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NOTES, I
169
i. e., those that behave ungratefully towards their foster-parents. In the last line tre merely introduces interrogation. faza is taken as the Imperative 1st p. sg. by the ETAT possibly according to Vr. vii. 18, but I have taken it as Present 1st p. plural.
14. Compare the second half with fFIT, ii. 13- Tatangi arawahiGTI Arga: 1 fakta HEATIE: FAT FATHIA: 11 The figure of speech here is अर्थान्तरन्यास.
15. 37r explains his mission. His foremost intention is to have a glimpse of the excellent and agreeable personality of who is an incarnation of God. ca stands for emphatic ga. Verses 15-16 remind us of fryns. i. 31 etc. are addresses that by saying raða vîra A: HTTPR 16 FifaTath, and then goes on to explain how RAKH is to be realized by saints.
16. The first two lines mention the essential qualifications for Godrealization. Prata=fata means Veda, so fortha=ara. Fa Tarraपान्थाः or -पान्थका: 'those that follow the course of वेदान्त'. The word ac primarily stands for the group of Upanishadic texts which come last in the enumeration of the four branches of Vedic literature ( ECT, AGUT, 371702 and 39fasc), wnich chronologically form the last compositions, and which form the culminating point of Vedic thought so far as their contents are concerned. Ja, faga, आसन, प्राणायाम, प्रत्याहार, धारण, ध्यान and समाधि (पातञ्जलयोगसूत्राणि 7-88): these are the eight 315s or means of attaining Yoga or mental concentration, favojla is a direct corruption of the Sk. form विचिन्वन्ति. दिहिए दिष्ट्या, Inst. sg. of दिष्टि f. 'good fortune'.
18. 377t complains that it is really unfortunate that he is not able to come and see ecur now and then due to the prohibition of a who is enemical towards hout, he is as it were a heap of sin
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