________________
170
KAMSAVAHO
spreading on all sides. Here the figure of speech is car. It may be 377814 as well, if we render a by 'nay.'
19. Note the form F, Loc. sg. of you, which is frequently used in the area portions of the Sanskrit plays. 34. congratulates himself on his good luck that he has been sent to put by 8 himself.
20. We have 449 at the close of the a & b and c& d. for etc. कामपि अवर्णनीयां संपदम्. The very existence of कृष्ण, the incamation of divinity, adds glory to the world.
21. Eur is called here goaTIE. To have long and pendant arms is a sign of perfection and merit. We have that at the beginning of a & band c& d.957 was an Asura dependant of 2. Disguised as a sita he joined the play of boys with a view to devour 7227A and out. When he took a Ta on his shoulders, as the rules of the play required, he expanded his form and began to run away. Four came to his rescue and challenged the demon. बलराम beat प्रलम्ब on his head with his fist till his eyes were knocked out and his brain forced through the skull, so that he fell to the ground and expired. From this Th gets the name gosto
67 (see i. 28, also iii. 44, iv. 31 ). Er was a Daitya who assumed the form of a horse and attacked hour, but was killed by that hero who rent him asunder by thrusting his arm into his jaws (see below iii. 44 and iv. 44). 37090=3 TTHÀI, personally, him self. According to the popular exposition of the nice doctrine, सत्त्व, रजस् and तमस् are the constituents of everything in creation in various proportion. कंस is called तमप्पहाणो-तमोगुणप्रधानः, because he is preeminently characterised by gay which is the cause of heaviness, ignorance, illusion, lust, anger, pride, sorrow, dullness and stolidity. Does the last fe stand for additional
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org
