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192
KAŃSAVAHO
7. Some of the words are to be construed with TIETC as well as सरोहणीए. करंचल-points of rays and also fingers. राधा was the favourite mistress of कृष्ण when he stayed at वृन्दावन as a गोपाल among the cowherds. In later poetry some symbolical and mystical character is seen in r that she represents the human spirit attracted to the God or the pure divine love flowing towards the divinity. तु त्वम्, We have here समासोक्ति and उपमा.
8. What the sun is to the moon's rays out is to the soldiers of the enemy. तुइत्तो Abl. sg. दुकूल gives the form दुऊल also; but दुगुल्ल in अर्धमागधी (Pischel s90).
9. Note the forms झीणाअं, णिसाअं, संतदीअं etc. It is when the sins of mundane beings are exhausted that lord soos bestows his favours on them.
10. The lotaslike eyes of your with their dark and unsteady pupils remind one of the calices of lotuses in which there are dark bees hovering. So we have here the figure of speech FATUTAR.
11. The figure of speech here is 34AT.
12. If 908-91053-97731t, then we may render 'the dark region of your chest'.
13. hout is compared with a lotus-pool and his eyes with the lotuses therein.
14. Note आविज्झा -आविदा, perhaps due to contamination with such forms as faeta=fotk. panta, on the change of my to me see Pischel § 275. The figure of speech is quaerah. This verse reminds us of Mr . 7-Taguiatge agrity The दाहात्मकमस्ति तेजः । स्पर्शानुकूला इव सूर्यकान्तास्तदन्यतेजोऽभिभवाद्वमन्ति ।
15. The sun is a lion, and the darkness an elephant. The former is mangling the latter with the consequence that the stars
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