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NOTES, I
181
8. Compare with this verse Pro 10. 41. 37 eta fareमानस्य कुपितो देवकीसुतः । रजकस्य कराग्रेण शिरः कायादपातयत् ।। तस्यानुजीविनः सर्वे वासःकोशान्विसृज्य वै। दुद्रुवुः सर्वतो मार्ग पासांसि जगृहेऽच्युतः ।।
9. The adjectives are to be construed both with 789 399 and quunto fort. The washerman was haughty, but he had the good luck of being killed at the hands of lord hout; so his 31545, with all modesty and with all its sins washed away, enters into the realm of eternal light, namely, the person of divine HET. Simultaneously with the departure of his spirit, the clothes which were clean with their dirt washed away came into the possession of up with all modesty. For the idea of the spirit entering into कृष्णपरमात्मन् see शिशुपाल• xiv.64 and xx. 79. The spirit of शिशुपाल, who was killed by het, enters the body of wr. The figure of speech here is gepifrat.
10. Hal has a blue body decked with a shining girdle of gold, and he has put on the white garments; so he looks like the Blue mountain having golden slopes covered with moonlight. Note the play of the syllable y in the first line and partly in the second line. We have an 344T here.
11. Compare the details of the following incident with ARO 10.42. 1 etc. According to mi, vegar. The name of this lady is त्रिवक्रा as given in भाग०. According to बालचरित of मास, her name is #frat.
13. Now and then the author shows the tendency of repeating some syllable or the other in a melodious manner.
14. She says that Fate has been adverse to her, with the result that it has put even in her limbs crookedness which is to be found usually in the heart of women. Here the figure of speech is अतिशयोक्ति.
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