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• BOOK I, LECTURE 7, LESSON 4.
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in time exerts himself, is under no obligations; he proceeds securely (on the road to final liberation) after having cut off both (love and hate). (2)
A householder approaching a mendicant whose limbs tremble for cold, may say:
O long-lived Sramana! are you not subject to the influences of your senses ?
O long-lived householder! I am not subject to the influences of my senses. But I cannot sustain the feeling of cold. Yet it does not become me to kindle or light a fire ?, that I may warm or heat myself; nor (to procure that comfort) through the order of others.
Perhaps after the mendicant has spoken thus, the other kindles or lights a fire that he may warm or heat himself. But the mendicant should well observe and understand this, that he may order him to show no such obsequiousness. Thus I say. (3)
Fourth LESSON. A mendicant who is fitted out with three robes 3, and a bowl as fourth (article), will not think : I shall beg
1 The latter part of this paragraph is nearly identical with lecture 2, lesson 5, § 3, to which we refer the reader for the explanation of the dark phrases.
• The original has fire-body, which the faithful are enjoined not to injure; see lecture 2, lesson 4.
8 The three robes allowed to a Gaina monk are two linen under garments (kshaumikakalpa) and one woollen upper garment (aurnikakalpa). Besides these (kalpatraya), the monk pos esses, 2. an alms-bowl (pâtra) with six things belonging to it, 3. a i room (ragoharana), 4. a veil for the mouth (mukhavastrika). The almsbowl and the articles belonging to it are specialised in the fol. lowing gâthâ: pattam pattâbamdho pâyatthavanam ka pâyakesariyat padalâi rayattanam ka gokkhao pâyaniggogo #1
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