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268
KALPA SOTRA.
thousand female lay votaries with Sulasâ and Revati at their head; (137) three hundred sages who knew the fourteen Parvas, who though no Ginas came very near them, who knew the combination of all letters, and like Gina preached according to the truth; (138) thirteen hundred sages who were possessed of the Avadhi-knowledge and superior qualities; (139) seven hundred Kevalins who possessed the combinedi best knowledge and intuition; (140) seven hundred who could transform themselves, and, though no gods, had obtained the powers (riddhi) of gods; (141) five hundred sages of mighty intellect? who know the mental conditions of all developed beings possessed of intellect and five senses in the two and a half continents and two oceans ; (142) four hundred professors who were'never vanquished in the disputes occurring in the assemblies of gods, men, and Asuras; (143) seven hundred male and fourteen hundred female disciples who reached perfection, &c. (all down to) freed from all pains; (144) eight hundred sages in their last birth who were happy as regards their station, happy as regards their existence, lucky as regards their future. (145)
i Sambhinna. According to the commentary this word has been explained in two opposite ways. Siddhasena Divâkara makes it out to denote that knowledge and intuition functionate at the same time, while Ginabhadragani in the Siddhantahridaya says that in our case knowledge and intuition do functionate alternately,
: This is that knowledge which is called manahparyâya or the knowledge which divines the thoughts of all people.
• Station (gati) is explained devagati, state of the gods, existence (sthiti), devasthiti, devâyûr ûpa, existence of the gods, having the length of life of the gods.
