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RULES FOR YATIS.
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rest content for that day with the dinner he has brought together, and is not allowed a second time to frequent the abodes of householders for the sake of collecting alms. (26) During the Paggusan monks or nuns who restrict their visits to certain houses may go to a place where rice is cooked', if it is the seventh house from that where they are lodged. According to some, the lodging is included in the seven houses which such a mendicant must pass before he may participate in the festive entertainment; but according to others, it is not included in those seven houses. (27)
11. During the Paggusan a monk who collects alms in the hollow of his hand, is not allowed to frequent the abodes of householders, &c., if rain?, even in the form of a fine spray, falls down. (28) During the Paggusan a monk who collects alms in the hollow of his hand, is not allowed to stay anywhere except in a house after having accepted alms, for it might begin to rain. But he should eat a part, and put back the rest (if it then begins to rain), covering his hand with the other hand, and laying it on his bosom or hiding it under his armpits; then he should go to well-covered (places), to a cave or the foot of a tree, where no water or drops of water or spray of water falls in his hand. (29)
12. During the Paggusan a monk who collects
the donations of food above the fixed number as donations of drink if the latter have not yet reached the fixed number.
1 Samkhadi, the word which, in the Akârânga Sûtra II, 1, 2, &c., we have translated 'festive entertainment.'
3 Rain is here and in the sequel called rain-body, i. e. rain-drops considered as containing life, a pkâya.
3. To render kaksha.
