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BOOK II, LECTURE 2, LESSON 3.
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many fellow-ascetics (as shall stand in need of it), we shall occupy the lodging; afterwards we shall take to wandering. (3)
A monk or a nun may know the name and gotra of him in whose lodging he lives; in that case they should not accept food, &c., in that house whether invited or not invited; for it is impure and unacceptable. (4)
A monk or a nun should not use for religious postures, &c., a lodging-place which is used by the householder, which contains fire or water; for it is not fit for a wise man to enter or leave it, &c. (cf. II, I, 4, § 1). (5)
A monk or a nun should not use for religious postures, &c., a lodging for which they have to pass through the householder's abode, or to which there is no road; for it is not fit, &c. (see last paragraph). (6)
A monk or a nun should not use for religious postures, &c., a lodging where the householder or his wife, &c., might bully or scold, &c., each other (see II, 2, 1, $ 9); for it is not fit, &c. (7)
A monk or a nun should not use for religious postures, &c., a lodging where the householder or his wife, &c., rub or anoint each other's body with oil or ghee or butter or grease ; for it is not fit, &c. (8)
A monk or a nun should not use for religious postures, &c., a lodging where the householder or his wife, &c., rub or shampoo each other's body with perfumes, ground drugs, powder, lodhra, &c. (see II, 2, 1, $ 8); for it is not fit, &c. (9)
A monk or a nun should not use for religious postures, &c., a lodging where the householder or his
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