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A Hand Book of Jainology
what it is in itself.
"Activities and austerities are unnecessary for attaining Moksha". Thinking thus is an example of this.
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3.
SATHYASATHYAMANOYOG: This is a mixed mental state. In other words, it means thinking partly of the truth and partly of the untruth about an object. For example, thinking thus 'Knowledge itself is enough to attain Moksha".
3.
VYAVAHARMANOYOG:
In this kind of thinking, there is neither truth nor untruth. It is thinking about some practical affair of life such as saying to some person concerned: "You must get up early in the morning".
* Even Vachan yog (the activity of speech) has four forms in the same manner such as the Sathyavachan yog. Speaking the truth about an object is Sathyavachan yog. Speaking an untruth is Asathyavachan yog. Saying something which is partly true and partly untrue is Mishravachan yog. The examples of Vyavaharvachan yog are utterances like "You go. You come
etc."
* The KAYA YOG is of seven kinds.
Human beings and the beings of the realm of animals and birds have the audarik body. The heavenly beings and the inhabitants of hell have the vaikriya type of body. The Mahamunis who, have mastered the shastras (poorvas) who on account of a need to get a clarification for their doubts approach the Samavasan. They create the aharasharir.
*KAYA YOG means the actions and activities of the bodies of all jivas; or of any organs of those bodies or of any senseorgans or of their hearts. There are three kaya yogs namely: (1) Audarik Kaya yog; (2) Vaikriya Kaya yog and (3) Aharak Kaya yog.
A jiva does not possess a new body soon after it attains a Janma; no such body is ready for it. At that time with the help of the Karman sharir which is a collection of karmas and with Audarik Pudgals the body begins to assume its shape. So, at that time, it is called the Audarik Mishra Kaya yog. After the
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