Book Title: Handbook of Jainology
Author(s): Bhuvanbhanusuri
Publisher: Divya Darshan Trust

View full book text
Previous | Next

Page 199
________________ Vratas and Niyamas In limiting the use of knives, scissors, saw, etc., in matters like, ink and writing; limiting the use of pens etc. In agriculture, limiting the use of implements like crowbars, axes and spades etc. In the evening, you must carry out self-scrutiny regarding the vows; and you must see that you have used those things within the limits you have prescribed for yourself and you should take new vows to discard new substances. In case on account of some inconvenience, you cannot carry out the activities of saluting the spiritual head, listening to discourses etc. you must take a vow to give up certain things. In case you happen to cross the prescribed limits regarding anger, pride, hypocrisy etc. you must discard ghee or the use of five dravyas. If you happen to utter a lie you must credit to your account relating to dharma some money and you must also take a vow to carry out a certain number of Biyasans, Ekasans, Ayambils and fasts in a month. 154 Taking a vow to drink only boiled water at home or on holy days or every day. In case you do not carry out the Vardhaman Oli Tap, the 99 Yatras of Shatrunjaya hill; the Upadan etc., you must take a vow to renounce raw jaggery or other substances, until you perform them. Until you do not receive deeksha you must renounce certain substances or you should tell one garland of beads reciting, "Namo charitassa"; you must prescribe a punishment for yourself if you do not carry out one pilgrimage every year; if you do not credit a certain amount to the account of dharma; if you do not carry out a certain number of samayiks and if you do not tell a garland of beads. You must take a vow not to use vegetables, sachitta cutting them, grinding them etc., washing clothes etc., and to observe celibacy on festival days. The vow relating to the Chaturmas During the Chaturmas, the production of Jivas is greater; moreover, destruction also increases, Occupations and business grow dull; you can Jain Education International - For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288