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A Hand Book of Jainology
Shravakdharma pragnapti; Shraddavidhi, Dharmaratna prakarana, Shraddha prathikramana 'vritti, Achara Pradipa; Dharmabindu, Panchashak, Bisbisi, Shodashak, Dharmasangraha, Sanghachar bhashya etc.
There are such yoga granthas as Dhyanashataka, Yoga shataka, Yoga-bindu, Yogadrishti Samuchchaya, Yogashastra, Adhyatmasaar 32 Battisi, Yogasar etc.
There are such Darshan Shastras as Sanmati Tarka, Anekantavad; Lalitha vistar. Dharma samgrahini, Shastravartha samuchchaya, Shaddarshan samuchchya; Syadvad, Ratnakar, Utpadadisiddhi, Nayopadesh, Anekantvyavastha, Pramanamimamsa, Nyayavathar, the Raas relating to dravya, guna paryaya Sapthabangi, Tarka Paribhasha, Syadvadmanjari, Ratnakaravatarika etc.
Among the historical works there are such great works as Vasudeva Hindi, Trishashtishalaka Purushacharitra, Kuvalayamala, Samaraichchakaha, Bhavisayattachariya, Puhavichad; Gunasagarchariya, Tarangavati, Jayananda Kevalicharitra etc.
There are such works on grammar, linguistics and etymology as Siddahemavyakarana, Buddhisagar vyakarana; Abhidhanachintamani, Anekarthanamamal, Kavyanushasan, Linganushasan, Chadapara, Vrittaratnakarnyaya sangraha, Deshinamamala, Hemaprakash, Laghuhema prakriya; Unadiprakrana etc.
There are such Kavyas as Tilakamanjari, Dwayashraya kavya, Shalibhadra charithra, Hirasowbhagya, Jain Meghdoot, Gautamiya kavya, Vijayaprashasti, Kumarpal charitra, Shantinath Mahakavya etc.
There are such works on astronomy and on astrology as Arambhasiddhi Narachand, Lagnashuddhi. Other than these there are works on architecture and sculpture like Vastushastra, Shilpashastra. There are a large number of shastras of this kind.
Avadhijnan : Avadhi means limit. Actually, Avadhijnan means that knowledge of substances with form or without form
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