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A Hand Book of Jainology
(7) Bhag. In how many forms can its parts exist compared to its own class and to others ?
(8) Bhava (Attitude): In what Bhava of the five Bhavas like Audayik does this object exist ? What is the Bhava of the object?
(9) Alpabahutva : What are the differences among the . modifications of substances; Which are less? Which are more ? If more; how many ? Bhavas 5. Here Bhava means the effect or attitude of the object. It is of 5 kinds. 1) Audayik : the effects resulting from the emergence of Karmas in the soul. Sleep, movement or direction, body etc. are Audayik Bhavas. 2) Parinamik Bhavas : the effects present from times immemorial such as Jivatatva and Bhavyatatva 3) Aupashanik Bhav : the effects resulting from the pacification of the Mohaniya such as Samyaktva and Charitra 4) Kshayopashamik : the effects resulting from the Kshayopasham (Partial destruction and partial pacification of very harmful Karmas); for Ex : on account of the Kshayopashama of Jnanavarana etc., there appears in the soul; Jnan, Darshan, Kshama, Dan etc. 5) Kshayika : the effects resulting from the total destruction of Karmas such as Samyaktava, Kevaljnan the state of Siddha etc.
The word Moksha is a pure one and it has vyutpathi; (etymological derivation). Therefore, Moksha is a truth and it exists but an expression with 2 words like Akash pushpa (Skyflowers) is an untruth, Moksha is not like that. A single word that can be etymologically derived denotes an existing object. But a statement made up of many words may be true or may be untrue. It may be untrue also.
62. Marganas (ways): Margana means the point to be examined. We can think about Moksha in 14 marganas (ways). They have 62 different forms. The 14 marganas are (1) Gathi-4 (2) Senses-5 (3) Kaya-6 (4) Yoga-manoyoga etc. (5) Ved--3 Purushved, Strived, Napumsakved (6) 4 Kashayas (7) 5 Jnana + Ajnana = 8 (8) Samyam-7 (9) Darshan 4 (10) 6 Leshyas (11) Bhavyatva, Abhavyatva-2 (12) Samyaktva-6 (13) Sanjni Asamjni-2 (14) Aharak, Anaharak-2; of these 7 Samyamas are
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