Book Title: Handbook of Jainology
Author(s): Bhuvanbhanusuri
Publisher: Divya Darshan Trust

View full book text
Previous | Next

Page 230
________________ A Hand Book of Jainology on the puru form of the soul (16) Nishadhya (i) fixing a time for carrying out Kayotsarg in cemeteries (ii) staying in a place where there are no women, animals or impotent people (17) Arati If Arati (depression) occurs, he must contemplate on Dharma thus: "I have attained a golden and precious wealth of self-discipline". What do I lack to be in Arati? He must think thus and check Arati or Udveg (18) When one is honoured with food etc., and (19) and with salutation, decoration etc., one should not give way to attachment pride or to such evil propensities (20) not being proud of one's knowledge (21) Ignorance if one is ignorant and if one cannot read, one should not be depressed. He must think of Karmodaya and must keep his pursuit of knowledge alive (22) Ashraddha (lack of faith, scepticism regarding tatvas or faith in false tatvas. If these propensities appear, he must check them by thinking that there cannot be even the slightest contradiction in the words of Sarvajna. 185 - TEN YATHIDHARMA (DUTIES) (1) Kshama (forgiveness) (2) Namrata (politeness) and Laghutha (meekness) (3) Saralatha (simplicity) (4) Nirlobha (absence of Avarice (5) Tapa (internal and external austerities) (6) Samyama (kindness to animals and controlling senses) (7) Satya (avoiding condemnable speech) (8) Shaucha (mental purity); non-stealing; not being attached even to substances relating to Dharma (9) Aparigraha (non-attachment) (10) Brahmacharya or celibacy. A sadhu should carry out these 10 duties with the greatest degree of austerity. THE TWELVE BHAVANAS OR CONTEMPLATIONS Bhavana means the contemplations by means of which you impel your soul to carry out lofty reflections. The Bhavanas are of 12 kinds : (1) Anitya Bhavana: All external substances including the body are transitory (Anitya). They are perishable; therefore, why should we have attachment for them? Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288