Book Title: Handbook of Jainology
Author(s): Bhuvanbhanusuri
Publisher: Divya Darshan Trust

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Page 134
________________ Karma Bandha 89 leg touches him he will be angry, But the touch of one's wife's leg gives happiness because of Moha (infatuation). (7) Soubhagyanam Karma: On account of this, even without helping others, the jiva is liked by others. Dowrbhagya : On account of this karma, the jiva is disliked by others though he may help others. (If Abhavya jivas do not like the Tirthankar that is because of Mithyathva). (8) Suswarnam Karma: By this one gets a sweet voice. Duswar is the opposite of this. (9) Adeyanam Karma: On account of it, the words of a jiva though not free and showy are understood by others. Even at the very sight of him others honour him. Anadeya, By this the words of a jiva are not understood by others. (10) Yashnam Karria : The jiva gets the adoration of others by this. Apayash is the opposite of this. AUSPICIOUS GROUPS OF PUNYA (MERIT) Ordinarily that karma is called a punya karma which brings about auspicious effects and which is experienced in an auspicious degree (Rasa). The four basic Aghati Karmas possess 42 (Punya Prakritis). (1) Satavedaniya (2) to (4) Leaving out Narakayu the remaining three Ayushya (5) Uchachagotra (6 to 42) there are 37 Prakritis of Namkarma. Thiryanch jivas also, after they have attained their Ayushya, like to die. Therefore, it is deemed to be contained in Punya. But they do not like the Tiryanchgati. Therefore, it is a papaprakriti (Sinful activity). The jivas like to cross Naraka (hell); hence Narakayu is not contained in Punya. Of the 37 Prakritis of Namkarma 4 are gatis of Gods and human beings and Anupurvi + 1 Panchendriya gati + 5 sharir + 3 Angopang + 2 Pratham Sanghayam and Samsthan + 4 Shubhavarna etc. + 1 Shubhvihayogati + 7 Prathyek Prakriti leaving out upghath + 10 Tras Dashak. 82 Pap Prakritis - Pap Karmas are those that are bound under the Samklishta Adhyavasay (Most agitated) and experienced in Ashubh rasa. The four basic Ghathi Karmas are sin Jain Education International For Private & Personal Use Only www.jainelibrary.org

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