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A Hand Book of Jainology
the body of the gems or the Surya Viman (Sun's airship) (On account of the touch of that fire it acquires, heat; and brightness by the excessive
redness). (6) Udyothnam Karma : On account of it, the jiva acquires
a body which gives out a cool, gleaming light, like
gems and medicinal herbs and moonlight. (7) Nirmanam Karma : It produces organs in the body in
their proper places like a carpenter. (8) Tirthankarnam Karma or the Jinnam Karma: On
account of it the jiva is decorated with the eight kinds of greatness and in that state he will get an opportunity for establishing and disseminating the Dharamshasan.
TEN GROUPS EACH OF THE TRASA (MOVING) AND THE STHAVAR (THE UNMOVING).
On account of its emergence, the jiva attains the following:
(1) Trasnam Karma: On account of it the jiva attains such a body that it can move away from sun etc. and can voluntarily move about. When a body cannot move about, it is the result of the Sthawarnam Karma.
(2) Badarnam Karma : This karma gives such a body that it has eyes to see. Sukshmanam Karma cannot see even if many bodies come together.
(3) Paryaptnam Karma: On account of this one gets the power of reaching up to one's proper limits; Aparyaptnam Karma produces the opposite effect.
(4) Pratyeknam Karma : By this each jiva gets a separate body. By Sadharan countless jivas get one body.
(5) Sthirnam Karma : By this, jivas get fixed and firm organs like head, bones, teeth etc. By Asthiram Karma they get unstable or moving organs like the tongue.
(6) Shubhnam Karma : This gives auspicious organs above the navel. Ashubha gives inauspicious organs below the navel. (If someone's head touches a jiva, he feels happy; if his
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