Book Title: Aptavani 01
Author(s): Dada Bhagwan
Publisher: Dada Bhagwan Foundation

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Page 53
________________ Aptavani-1 79 80 Aptavani-1 you will derive fifty-percent benefit from doing so and others who read it will not derive even two percent of the benefit. As long as this bubble (Dada's body) has not burst, make the most of this opportunity and make the connection with your Real Self. Later on it will be of no use. I tell everyone not to display any photographs or idols of me, after I am gone. Do you not have pictures of Lord Mahavir and Lord Krishna? Display theirs, not mine. They will be of no use to you later. I will leave behind a 'progeny of Gnanis. I will leave behind a Gnani who will continue the Work. Thereafter the link of Gnanis will continue. Therefore look for a living Gnani (sajeevan murti). There is no salvation without one. Antahkaran : Inner Psychic Organ But the foolish ones go in search of a thread at a time like this. Alas! What can one do? They fall short of merit karma. Only the speech that is free of any attachment, can lead you to liberation. My speech is sweet, melodious and has never been heard before. It is a direct speech, which has never been heard before whereas the speech found in the scriptures is indirect. If you were to hear direct speech for just one hour, you will become enlightened. My speech is syaadvad - speech that does not hurt anyone's feelings. It is one that accepts all doctrines. It is one that accepts all viewpoints. This is because I am sitting in the center. My speech is impartial. People of all religious sects, Hindus, Moslems, Parsis and Khojas, listen to my speech and they all accept me as an Aptapurush (absolutely trustworthy person). I do not have any intellect that discriminates and divides. I reside in everyone : I am the speaker and the listener too. Vitarag speech is the only speech that is filled with the intent of total spiritual salvation of others. That speech itself will take one all the way to liberation. Silence : Physical And For The Self Although this record' of mine plays all day long, I am silent. My speech is only used for that which is related to the Self and nothing else. That is why I consider it silent. A muni is the one who takes a vow of silence however these munis observe physical or external silence, but from within they are restless, so how can they be called a muni? I am the supreme muni. I am completely silent. This silence is considered the silence for the highest cause. Speech that is beneficial, short and sweet is true speech, all other speech is untrue. This rule is applicable for speech in the worldly interactions. Look here Natubhai! You are recording my speech but The science, which the whole world is in search of, is being fully revealed here for the first time by me. It is very difficult to understand the mind (mana). What is the mind? What is buddhi? What is chit and what is ahamkar? I will explain each of them exactly as they are. The antahkaran has four components: mana (mind), buddhi (intellect), chit (that which sees scenes, previously registered) and ahamhkar (ego). All four have a form and can be read. They are not visible to the eyes but can be comprehended through Gnan. They are completely physical. The Pure Soul (Shuddhatma) has nothing to with the antahkaran; it is completely separate from it. I am completely separate from it and that is why I am able to describe it to you exactly. Function : Each of the four components has its own separate function but every action is carried out with the cooperation of all four. The basis, on which the human body functions, has two parts : The sthoola (tangible, gross) - The

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