Book Title: Aptavani 01 Author(s): Dada Bhagwan Publisher: Dada Bhagwan FoundationPage 67
________________ Aptavani-1 karma and it is predetermined. When a person uses his intellect to make money, he ruins his dhyan. Instead of dharma dhyan he is in raudra or arta dhyan. This ruins his next life. 107 And as if that is not enough, people have learned to use tricks and deception. By this I mean they exploit those with lesser intellect by using their own higher intellect. Thus they deceive others of their wealth. Deceptive people are very smart, and so are thieves. People who use deception bind for a birth in the world of lower life forms (adhogati). Vaniks create boundaries of defense around themselves with their intellect to protect their own self-interest. They do not care for the welfare of others around them. Why do they look good in their worldly interactions? It is because of this 'fence' of their intellect. Their focus is only on themselves and they are constantly looking after their own self-interest. If a Vanik were asked to render judgment, he will first consider whether the person concerned will be happy or unhappy. He would render judgment, which will not hurt the other person. In order not to hurt the other person, he would rather lie and render a wrong judgment. But the God within takes notice that he is keeping both sides covered. Why not say it exactly as it is. Tell the truth in such a way that it is not hurtful. But instead they cover up the truth with a wrong decision, and thereby take on a grave liability. By proving a guilty man innocent, one takes on a grave liability. One should say it as it is. How have all these problems arisen? It is because these people keep others in the dark in order to maintain their own self-interest. They will cover this up until the point of discovery. The shameless hoarding they do for their own worldly happiness will make them suffer intensely on their path of liberation. It will torture them and create a lot of misery for them. It will not allow them to attain liberation easily. 108 Aptavani-1 The Vanik's intellect will not allow them to kill any insects, nor will they steal from any one. They have stopped committing overt, visible violence (i.e. practicing non-violence towards bugs, insects, animals etc) as well as overt stealing. But they continue to steal subtly on a large scale. Those who steal overtly will improve some day but those who steal on a subtle level will never improve. The people, who deceive others, work with so much sophistication and shrewdness, that they reap profits while sitting at home by working the farmers to death. The Lord calls this subtle himsa. The Lord has said that there is a possibility of salvation for those who kill with a gun but there is no hope for those who use deceit and tricks. Those who kill with a gun will go to hell, turn around and come back and search for a way to liberation. But those who kill through deceit fall deeper and deeper in the quagmire of the world. They will accumulate wealth and then turn around and donate some of it. This will sow new seeds and perpetuate their worldly life. This is considered sophisticated deceit and trickery. There is no trace of deceit or trick in a Gnani Purush. The Vanik intellect functions on deceit. It would have been far better not to know the art of deceit. Before acquiring this Gnan I used to teach people how to use deception, but only out of compassion for the person who became trapped in a situation. Eventually I stopped that too. For me, there is no deceit anymore. Everything is exactly as it should be. There should be one-ness of mind, body and speech, there should be no division between them. If you paid ninety dollars for a watch and sell it for one hundred and ten dollars, do not lie to the buyer that you paid one hundred and ten dollars for it. Instead tell him you paid ninety dollars for it but you are selling it for one hundred and ten dollars. If the buyer wants it, he will buy it for that amount. Vyavasthit is such that if you were to receive a hundred and tenPage Navigation
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