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time of their discharge when you do not like what comes in front of you, you will know that the charging was of a negative nature. Therefore if now you charge positively, your next life will turn around. As far as your present life is concerned, it is already recorded - the movie has already been filmed and so you have to simply act out your role in the film. The film that you now see on the screen of your life was filmed in your past life but you get to watch it in this life. But when a disagreeable scene comes along, you start shouting, 'Cut! Cut! You try to censure it. Mooah! How can you censure it now? You should have thought about it when you were making the film i.e. when you were charging your karma. Now, absolutely no one can change it. Therefore now, just finish watching your film without any raagdwesh (attachment-abhorrence).
The whole world is under the control of charge.
Like and dislike have now become discharge moha, and attachment and abhorrence are charge moha. Charging of karma is against the Lord's instructions but not discharge of karma.
People keep cutting the leaves of the tree of discharge moha, while their charge moha continues. How will they ever make any progress? Many cut the branches and some have even cut the trunk but as long as the main root remains intact, the tree of charge moha will sprout again. No matter how many schemes people come up with to uproot the tree of the worldly life, they are not going to succeed. It is a task only for the Gnani Purush. The Gnani Purush will not bother with the leaves, branches or the trunk. He will not even touch the countless roots, which have spread out. He knows the main root of the tree and he is familiar with it. He puts a little medicine in the main root and consequently the entire tree dries up.
As far as charging of karma is concerned the Gnani Purush does not do anything except disconnect the battery and pull it
away from the charging point so no new charging occurs. No matter what solutions people come up with, as long as the charging does not stop, one can never become free from moha, illusion of life. You may renounce everything or do all kinds of rituals but you will not succeed. On the contrary you will become trapped deeper and deeper in the web of entanglements. Only after all the fifty types of moha, twenty-five charge moha and twenty-five discharge moha are destroyed, can you can succeed.
Claiming doership will charge karma. To say 'I did this is charge. 'I did darshan', 'I did pratikraman' or 'I did samayik', is to charge. There is no harm done if you make such statements acting out your worldly role as if you are an actor in a play. But if you speak with the conviction of being the real doer, then the ego will arise and that is how you bind new karma while the old one is discharging. While discharge of karma is not under your control, charging is. Liberation is the only thing worth desiring and when you do, you will find the path. Why don't you charge for your liberation?
You have a right to look and enjoy the beauty around you, but not the right to become engrossed in it. Gnani Purush too looks at everything but there is a difference in the wav he sees everything; his chit will not keep visualizing what he has seen. Along with million others, the Gnani too roams in this enchanting city of Bombay, but He does not become engrossed in anything. His chit never goes anywhere. He remains in the present.
Bhaavkarma is the battery that charges. This battery is in very close proximity to the Self and therefore is continuously charging. I have stopped that battery from charging in the Gnan Vidhi. Now only the discharge battery remains for the mahatmas. From now on that battery can discharge with whatever bhaav it wants to. T'has to just remain the Observer of it. Whether
