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Dehayoga
Derasar
Devaloka
Devgati
Dharma
Dharma-dhyana
Dhoti
Dhyana Dhyata
Dhyeya Divyachakshu
Drashta Drashti-raag
Dravya Dravyamun
Durdhyana
Dvaita
Dwesh
Galan
Garva
Gnan
Superimposition of the self over the non
self.
Physical yoga, the joining into that which is the body, becoming the body, the non-self. Jain temple
A cosmic plane where celestial beings live
The path to celestial life form. Religion; One's duty
Virtuous contemplation, absence of adverse meditative states.
White cotton or linen garment wrapped
around the waist and tucked in; A traditional
form of male clothing worn by Hindus Meditation; contemplation Meditator,
The object, the goal
Divine eyes through which one sees both the Real and the relative as separate, the enlightened vision.
Seer
Fanatic attachment to a viewpoint; Exclusive attachment and insistence to any one particular viewpoint; monomania
External physical substance
Gross mind; effective mind
Evil meditation
Dual state, duality
Abhorrence
Output; discharge
Subtle pride
Absolute knowledge; knowledge without the ego, knowledge of the Self.
Gnan kriya
Gnan prakash
Gnan Vidhi
Gnan-darshan
Gnanis
Gneya
Goon dharma Grahan
Gunas
Indriya sookh Jamraj (Yamraj) Jitendriya Jina
Jiva
Jiva-ajiva
Kachchhis
Kadhapo
Kaliyug
Kalpana Kapha
Karma
Kashaya
The inner activity of the awakened Self towards full enlightenment
The radiance of the light of the Self Dadashri's forty eight minute scientific process of separating the Self and the nonself
Knowledge-perception
The Enlightened ones, Self-realized beings Gnata Knower
Object to be known
Innate nature
Acquiring or accumulation
Inherent qualities
Happiness related to the senses
God of death
The One who has conquered all senses Embodied soul; That which lives and dies Animate-inanimate, Self and non-Self People of a special sect from western Gujarat
Visible anger
Current fifth era of the six part half time cycle characterized by a progressive decline in spiritual knowledge and consequently the degeneration of human civilization.
Imagination
Mucous, one of the triads of Ayurvedic components.
The cycle of cause and effect life after life.
Passions (anger, greed, pride, lust, illusion) that obstruct right knowledge and behavior; these create karma and involvement in the
