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superficial in matters of foreign affairs, but very particular and involved in their domestic affairs. In matters related to foreign countries their sorrow and sympathy is shallow and superficial, it is not deep rooted. They remain aloof and continue enjoying their life.
Similarly, there are two separate departments within you : home and foreign. In the foreign department you have to remain superficial and in the home department you have to be exact and precise. Only in matters concerning the Self you have to be very exact. In the worldly dealings through your mind, speech and actions, it is better for you to remain aloof as in foreign interaction.
"Circumstances around you will change continuously but you should only involve yourself with the circumstances that are related to the pure Self. In all the other circumstances you should remain superficial.'
Nobody has to do anything for that to happen. Does anyone have to fill the colors in a rainbow? The rainbow appears when all the circumstantial evidences come together. In these circumstantial evidences you have the sun, the clouds, the observer etc. It is only when many such evidences come together, that a rainbow will appear. If the sun claims that without it the ainbow could not form it is false ego, because the rainbow would not form even if the clouds were missing. It is also false ego if the clouds were to claim that the rainbow could not form if they were missing. It is only when all the evidences come together that a form becomes visible. Once the association of the evidences ends, the event dissipates. Once any of the evidences separate, the rainbow will cease to be.
Every association of circumstances is followed by its dissociation. Circumstances by nature are prone to dissociation, and are under the control of vyavasthit, scientific circumstantial evidences. Vyavasthit determines when and how these circumstances will come together. Therefore do not meddle in anything. This world has come about through scientific circumstantial evidences. It is but natural. Vyavasthit is the 'doer'. The world is run by vyavasthit with the support of the association and dissociation of circumstances. So many circumstances have to come together for a single event to occur. So many circumstances have to come together before one is able to fall asleep and so many circumstances have to come together in order for one to wake up. Vyavasthit is a wonderful thing; it helps circumstances to come together.
How many varieties of bubbles you see at the bottom of a waterfall? Who make all these bubbles of different shapes and sizes? Who forms them? They come about on their own, when air, the force of falling water and waves come together. The greater the force of air on water, the bigger the bubbles and the lesser the force on the water, the smaller the bubbles. All human
Circumstances There are only two things in this world, circumstances and the Self. If you become one with circumstances, the worldly life will perpetuate but if you remain just the Knower of the circumstances, then you are the Self.
The world continuously undergoes changes because it is evolutionary (samsaran) by nature. Circumstances come together only to separate again. Circumstances will continue evolving.
The entire world functions through association and dissociation of circumstances. Who is the doer in this world? Who makes things happen? There is no one up above or anywhere else who is the doer. Everything happens solely through scientific circumstantial evidences.
The way things come together is the way they will appear.
