Book Title: Aptavani 01
Author(s): Dada Bhagwan
Publisher: Dada Bhagwan Foundation

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Page 131
________________ Aptavani-1 235 236 Aptavani-1 of quarrel have been sown from countless past lives; they lie dormant within, waiting to sprout as soon as the right circumstances arise. The Gnani Purush can burn these seeds of conflict, whereby no more conflicts would occur. Srimad Rajchandra says that I bow down to the family where even a single day passes without a conflict. Pleasure And Pain : Their True Nature at the first mile' will continue to evolve at each succeeding mile. In the previous life one might think that there is nothing wrong with stealing but in this life he may acquire knowledge where he feels it is wrong to steal. He holds fast to this opinion but the fact that he steals is the effect of his opinion from past life and so the stealing continues. It will not come to a stop, because the effects cannot be destroyed. These effects have to discharge and be exhausted, and until they do, one cannot die. All I am saying is that you should change whatever wrong opinions you had in the past. Be firm in your decision that you do not want to steal anymore and keep reminding yourself this. Every time you think of stealing, destroy the idea of stealing from its roots. Then you will succeed and bind merit karma for the next life. Where does one find misery? Misery is the result of following the world. There is never any happiness in following what the world does. No matter which way you turn, there is only misery. In following the Gnani, there is never any misery. There is no pain where the Gnani is. What is true misery? True misery is when a starving person finds no food to eat. Misery is when a thirsty man finds no water. Misery is when a person gasping for air finds no air to breath. All other afflictions and sufferings can be tolerated in some manner or other but you cannot do without food, water and air. You can endure all other tensions because you will not die from them. And yet you walk around unnecessarily burdened with such tensions. Questioner : Why does one person find pleasure and another pain? Dadashri : Pleasure and pain are imaginary - mere mental projections. If you believe something is good, then you will like it. Anything done to the liking of others helps accumulate merit karma. What is carried in the vessel of the intellect will keep on changing but it is that which is carried in the vessel of intellect at the time of death, which will give results for your next life. This is a process of evolution. The knowledge you gain In order to improve their worldly life. I tell people to have an obliging nature and show kindness towards others. Do not think about yourself. Render service to others for the welfare and good of the world. Whatever you spend for yourself goes down the drain and whatever you do for others is an adjustment for your next birth. What does pure Self (Shuddhatma Bhagwan) say? 'I take care of the those who take care of others and the ones that take care of themselves, I leave them to fend for themselves'. Fault-Finding Vision Questioner : When we see faults in others, is it because those very faults exist in us? Dadashri : No there is no such law but such a fault may exist. What does the intellect do? It continuously covers up your own faults and sees faults in others. That is the work of an unworthy person. The person who has destroyed his fault (wrong belief) does not see faults in others; he does not have

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