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When shall the old king of the herd of deer be smelling my mouth without fear, taking me to be a lifeless thing, when I would be sitting in the forest in the padmasana (lotus pose) with the deerlings sitting in my lap ?
When shall I be equanimous toward a foe or friend, a blade of grass or a woman, a lump of gold or a piece of stone, a gem or a lump of clay, emancipation or a wordly existence ?
श्रधिरोढुं गुणश्रेण निःश्रेरणों मुक्तिवेश्मनः । परानन्दलताकन्दान कुर्यादिति मनोरथान् ।। १४६ ।।
Meaning : One should indulge in above said wishes in order to climb the ladder of Gunasthan (stages of knowledge) and enter the abode of moksha. इत्याहोरात्रिकीं चर्यामप्रमत्तः यथावदुक्तंवृत्तस्थो गृहस्थोऽपि विशुध्यति ॥ १४७ ॥
समाचरन् ।
Meaning : Observing the vow ( of pausadha) in the prescribed manner as referred to before, as well as leading the life (of a temporary monk) for the whole day and night without any carelessness, the house holder even gets purified.
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सोऽथावश्यक योगानां भङ्ग कृत्वा संलेखनामादौ प्रतिपद्य
मृत्योरथागमे । च संयमम् ।। १४८ ॥
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त्यक्वा
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॥ १५०॥
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