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तदनन्तरं समुच्छिन्नक्रियमाविर्भवेदयोगस्य ।
अस्यांते क्षीयते त्वऽघातिकर्माणि चत्वारि ॥५६॥ Meaning : Thereafter he enters the fourth stage of Samuchhinna-kriya meditation and eventually the remaining four (Aghati) karmas are shedded.
लघुवर्णपञ्चकोदिरणतुल्यकालमवाप्य शैलेशीं ।
क्षपयति युगपत्परितो वेद्यायु मगोत्राणि ॥५७॥ Meaning : The yogi then remains absolutely still in the mountain-posture for as short a time as spent in uttering five short vowels. During this time he completely rids himself of the remaing four types of karmas governing sensual effects, age, individual and social attributes. (Vedaniya, Ayu, Nama, and Gotra).
प्रौदारिकतैजसकार्मणानि संसारमूलकारणानि ।
हित्वेस ऋजुश्रेण्या समयेनैकेन याति लोकांतम् ॥५॥
Meaning : Abandoning physical-body, auralbody, and karmic-body the soul of the yogi shoots to the abode of the pure ones, (Siddhas), situated at the edge of the universe, through the shortest path in one samaya (the ultimate micro-units of time).
नोर्ध्वमुपग्रहविरहादधोपि वा नैव गौरवाभावात् ।
योगप्रयोगविगमात् न तियंगपि तस्य गतिरस्ति ॥५६॥ Meaning : The souls of such yogis do not move, because in the space beyond universe there is no concept of motion. They do not fall down as they have no mass. They do not move tangentially also because they are devoid of activities of mind speech and body.
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Yoga Shashtra
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