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तीर्थंकरनामसंज्ञं न यस्य कर्मास्ति सोपि योगबलात। उत्पन्न केवल: सन सत्यायुषि बोधयत्युर्वीम् ॥४८॥
Meaning : Those also, who have not earned the Teerthankar nama-karma, attain Kewal-jnana through yoga, and preach if some life is left, otherwise get liberated.
संपन्नकेवलज्ञानदर्शनोऽन्तर्मुहूर्त्तशेषायुः ।
अर्हति योगो ध्यानं तृतीयमपि कर्तुमचिरेण ॥४६॥
Meaning : After the yogi has attained Kewaljnana and Kewal Darshan and only a tiny fraction of life is left, he may soon enter into the third category of pure meditation (Sukshama-kriya Apratipata).
प्रायुःकर्मसकाशादधिकानि स्युर्यदान्यकर्मागि ।
तत्साम्याय तदोपक्रमते योगी समुदघातम् ॥५०॥ Meaning : But if he is left with karmas of other categories in quantities more than what can be experienced during remaining span of that life, he resorts to a programme called the Kevalisamudghat for balancing this excess of other karmas.
दण्डकपाटे मन्थानकं च समयत्रयेण निर्माय । तुर्य समये लोकं नि:शेषं पूरयेद योगी ॥५१॥
Meaning : The yogi expands the hypothetical units of soul (his cousciousness) in the shapes of staff (one dimension), doors (two dimensions), and churner (three dimensions) respectively in three samayas (the ultimate micro-units of time). In the fourth samaya, this consciousness pervades all space.
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Yoga Shashtra
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