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ततस्त्रिभुवनाऽऽभोगं पूरयन्तं समीरणम् । चालयन्तं गिरीनब्धीन् क्षोभयन्तं विचिन्तयेत् ॥ १९ ॥
तच्च भस्मरजस्तेन शीघ्रमुद्ध्य वायुना । दृढाभ्यासः प्रशान्ति त मानयेदिति मारुती ॥ २० ॥
oceans.
Meaning: Then, one should imagine a fierce wind that fills the gaps of the empty spaces of all the three worlds, shakes the mountains, and agitates the He should bring that fierce wind to a tranquil condition having first employed it to cleanse the heap of ashes left after the body and the eight types of karmas have been burnt by the thought-process based on the element of fire, refered to earlier.
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स्मरेद्वर्षात्सुधासारं धनमालाकुलं नभः । ततोऽर्धेन्दुसमाक्रान्तं मण्डलं वारुणांकितम् ॥ २१ ॥
नभस्तलं सुधाम्भोभिः प्लावयेत् तत्पुरं ततः । तद्रजः कायसम्भूतं क्षालयेदिति वारुणी ॥ २२ ॥
Meaning: Imagine the sky showering nectrine rain and having a multitude of clouds. Then remember Vam (a) which is the mystic syllable governing the element of water and which is formed of the crescent and a dot. Then visulize that with the nectar like water produced by the sacred syllable Vam (₹) the ashes of the body and karmas, spread over the whole expanse of the sky, is being washed away. After this, pacify the water element. This is called the thought process belonging to the element of
water.
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