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Shri Mahavir Jain Aradhana Kendra
www.kobatirth.org
Acharya Shri Kailassagarsuri Gyanmandir
Notes 1. Jinacaritra..
107
59) pahara tti ghañvriddher ve 'ti (Hem. I 68) prâkritalakshaņena hrasvah. S.
60) attanaçâlâ vyâyâmaçâlâ ..... karaņâni ca mallaçâstraprasiddhâni taiḥ çrântaḥ sâmânyena pariçrânto 'ñgapratyangậpekshayâ sarvataḥ. S.
priņanîyaiḥ rasarudhirâdidhâtusamatâ kâribhiḥ, dîpaniyair agnijananaiḥ, madanîyaiḥ manmathavardhanîyaiḥ, vșihanîyair mâmsopacayakâribhiḥ, darpaņîyair balakaraiḥ. S.
(vîravalayâni). subhato hi yadi kvacid anyo 'sti vîravratadhârî tadâ 'sau mâm vijitya mocayatv etâni valayânî 'ti spardhayan yâni katakâni paridadhâti tâni viravalayanî 'ty ucyante ... S.
61) dharijjamâneṇam dhriyamâncna, vâcanântare Sûryâbhavad alamkaravarnakaḥ sa cai 'vam: egâvalim pi nim dhei (!) ityâdi Râjapraçnîyasútram. - I have not been able to verify in my copies the passage of the Râjapraçnîyasútra which Jinaprabhamuni proceeds to explain after the words just quoted. At the end of his comment on the passage in question, he says: câmarâu tti yady api câmaraçabdo napumsakaliñge rûdhas, tatha 'pî 'ha striliñgatayâ nirdishtas, tathai 'va gaudamate rûdhatvâd iti. According to Bharata Malla's commentary on the Amarakosha, the forms câmarâ and câmarî were also used. (Comp. Petersburgh Dictionary. s. v. câmara.) That commentary, in which the etymologies are given conformably with Vopadeva's system of grammar, is the favorite authority of the Bengal school; its author flourished in the middlo of last century (see Colebrooke: Misc. Ess. II 51. Wilson: Works V 206). He is therefore much later than Jinaprabhamuni, who most probably used one of Bharata Malla's authorities. -
aneke ye gananâyakaḥ praksitimahattara, dandanâyakâs tantrapâlâ, râjâno mândalikaḥ, îçvarâ yuvarâjâh, animâdyaiçvaryayukta ity aniye, talavarâḥ paritushtanarapatipradattapattabandhavibhûshitâ râjasthânîyâḥ, mândalikâç (!) chinnamadambâdhipâḥ, kauțumbikâḥ katirayakutumbaprabhavo 'yalagakâh (? avalagakâh Kir.) grâmamahattarâ vâ, mantriņaḥ sacivâḥ, mahamantriņo mahâmâtyâ mantrimandalapradhânâ hastisâdhanâdhyaksha vâ, gañakâ jyotishikâ bhâņdâgârikâ vâ, dauvârikâḥ pratîhârâ râjadvârikâ vâ, amâțyâ râjyâdhishthâyakâḥ, cețâḥ pâdamûlikâ dâsâ vâ, pîthamarda ästhâne âsannasevakâ vayasyâ ity arthaḥ, veçyâcâryâ vâ, nâgarâ nagaravâsiprakṣitayo râjadeyavibhâgâh, nigamâḥ kâraạikâ vanijo vâ, çreshthinah çrîdevatâ dhyâsitasauvarņapattabhûshitottamângâḥ, senâpatayo nripanirûpitâç caturañgasainyanâyakâḥ, sârthavâhâḥ sârthanayakâḥ, dûtâ anyeshâm gatvà râjâdeçavedakâḥ, sandhipâlâ rajyasandhirakshakâh; eshâm dvandvas tatas tair iha tritîyabahuvacanalopo drashțavyaḥ. S.
63) ksitaḥ siddhârthakapradhâno mañgalâya mañgalanimittam upacaraḥ pâjâ yeshu tâni tatha, prâkritatvật kritaçabdasya madhye nipatah. S.
varapattane varavastrotpattisthâne udgatâ vyûtâ ca tâm,
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