Book Title: Indian Antiquary Vol 60
Author(s): Richard Carnac Temple, Charles E A W Oldham, S Krishnaswami Aiyangar, Devadatta Ramkrishna Bhandarka
Publisher: Swati Publications

View full book text
Previous | Next

Page 207
________________ SEPTEMBER, 1931) MISCELLANEA . 179 MISCELLANEA. ORDEAL BY BALANCE. from the bed of the temple tank was brought and The following extract, being Appendix of the put into one of the scrles, and the accused VamArcheological Report for Travancore, 1930, is worth pūtiri was made to sit in the other scale in order to reproducing for & wider public than that of the adjust the weight beforehand. Many people Travancore State. examined the adjustinent and said that it was R. C. TEMPLE. exact, the clay and the Bråhunan weighing exactly "Some 18 years ago, at Calicut, there took place the same weight. I believe I myself was one who Dhata' or the weighing ordeal. It was in connec. examined and testified to this fact. The accused tion with a suit then pending before the Sub-Court Brahman then left the scene to reappear for the at Calicut, in which one of the questions to be ordeal. When the wretched man reappeared, all determined was whether Nampátiri Brahman, who saw him were moved to pity. The 24 hours' who was a party to that suit, had lost his caste for fasting which he had to undergo previously to breach of some caste rules. I do not well remember purify him for the ordeal, and the great mental now the grounds of accusation, but I heard the anxiety, made him look al very miserable creature parties agreed with the concurrence of the Sub indeed. Add to this the fact that he had just then Court, that, should the Nampūtiri Brahman under plunged in the tank and was coming directly from go the weighing ordeal, and succeed in establishing the tank without wiping off the water from his body his innocence before the Vydikas, or priests, according and with his wet clothes on, as he was directed to to the rules prescribed on that behalf, the question do. It will be observed that not only was his body, as to the caste status of the accused Nampütiri but his wealth, his reputation, his caste, in fact Brāhman might be decided in his favour. I pur. everything he cared for in this world, were, as it posely came down to Calicut from a distant place were, to be put in the balance; and if he failed in to be present at the ordeal. I have a vivid rocollec- the ordeal, his life was of course not worth living. tion of the very imposing ceremony I witnessed on You can imagine, gentlemen, under such circum. that occasion. It took place in the temple of Siva stance, what should have been the great mental in Tali at Calicut, in the midst of a vast concourse perturbation of the poor old Brahman as he apof people, Brahmans and Sudrag and the presence proached the scales slowly, trembling with fear, and of the late Zamorin Maharaja Bahadur of Calicut, with torre running down his cheeks. As he a whose presence, it was said, was necessary to vali. proached the scalos, he was made to prostrate date the procedure of the assembly of the Brâhınans. before the weighing scales and repeat a stanza The king or his accredited minister, it is said, should which was, I think, to the following effect : "O witness the ceremony. Accordingly tho Zamorin Dhata, or weighing scale, thou art the great judge officiated as the king. There was a large assembly of guilt or innocence. O mother Dhata, if I am of the most respectable Vydika Nampûtiris, Nam- innocent, let the scale in which I sit, go up; if guilty, pûtiripads and many learned Brahmans from all let it go down." With these words he got into the parts of South Malabar. A big weighing machine, scales. Great was the anxiety of the onlookers to made of copper, was hung to a thick wooden beam know the result, which was inwever soon pronounced placed on two strong wooden pillars planted in the by the Brahman priests (who officiated as judges inner courtyard of the temple. Before the actual of the ordeal) to be in favour of the poor Brahman. weighing ceremony, there were as usual in all ceremonies conducted by the sacerdotal order, As soon as the Brahmen got into the scale, the various preliminary ceremonies performed. Some surging crowd Arommet the weighing machine beBrabman priests of high order sat for making came so uncontrollable and so disorderly, and there * homams' in the sacrificial fires kindled around the was so much confusion and pronr that many scale, some sat to perform půjds, and some to officials, including myself, were unable to see exactly recite mantras' and Vedic hymns. The weighing how the scales stood; but the judges loudly and apparatus was decorated with garlands and wreathe vehemently declared in favour of the poor accused, of flower and sandal paste, and formally monotified and we were all much pleased. A rich banquet by mantras. The temple music was going on all followed this ceremony, at which the Vampûtiri's the time, and occasionally the katinde, or temple guns, were fired. As usual at all Brâhman cere innocence was formally declared by the Vydikas, monies, a mhurtam, or auspicious hour, had been and he was allowed for the first time, after a fixed beforehand for the actual performance of the long period of suspension from caste, I believe weighing ceremony. About some balf an hour be- nearly 30 or 40 years, all the privilegos of a fore the appointed hour, a quantity of clay taken Brahman."

Loading...

Page Navigation
1 ... 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394