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EPIGRAPHIA INDICA.
[VOL. X.
p. 85, No. 5, and Plate XLV; 1896 corrections by Franko, Zeitschr. Deutsch. Morgenl. Gos. Vol. L. p. 592. Prakrit. A cave (lëna) and a cistern (podhi), the gift of the nun (pävayitika) Padumanika (Padmunika), daughter of the nan (pavayitika) Någanika, the sister's daughter of the elders (theru) bhudata (Chadanta) Pátimita (? Svatimitra ?) and bhadanta Agimita (Agnimitra), together with her pupil (atëvä sini) Bodhi and
her papil (ätiva sini) Asalbamita (Ashādhimitrā). 1042. Kuda Buddhist cave inscription.-1881 Bhagvanlal Indraji-Burgess, Inscr. Cave-Temp.
W. Ind. p. 8, No. 6. and Plate. Mixed dialect. Fragment. Records the gift of somebody who seems to be called a
worshipper of the congregation (saghópusi yika ?). 1043. Kuda Buddhist cave inscription.-1881 Bhagvanlal Indraji-Burgess Inscr. Cave-Temp.
W. Ind. p. 8, No. 7, and Plate ; 1883 Bühler-Burgess, Arch. Suru. W. Ind. Vol. IV. p. 85, No. 7, and Plate XLV.
Mixed dialect. Gift of the female Śákya lay-worshipper (Sakyöpä sikā) Vyaghraka. 1044. Kada Buddhist on ve inscription.-1881 Bhagvanlal Indraji-Burgess, Insor. Oave-Temp.
W. Ind. p. 9, No. 8, and Plate; 1883 Bühler-Burgess, Arch. Suru. W. Ind. Vol. IV. p. 85, No. 8, and Plate XLV.
Mixed dialect. Fragment. Gift of some śákya monk (Sakyabhikshu). 1045. Kuda Buddhist cave inscription.--1854 Stevenson-Brett, Journ. Bo. Br. Roy. As. Soc.
Vol. V. p. 173 f., No. 9, and Plate; 1878 Jacobi, Ind. Ant. Vol. VII. p. 254 f., No. 3; 1880 correction by Jacobi, Ind. Ant. Vol. IX. p. 28; 1881 Blagvanlal IndrajiBurgess, Insor. Cave-Temp. W. Ind. p. 9 f., No. 9 and Plate; 1883 Bühler-Burgess, Arch. Suru. w. Ind. Vol. IV. p. 85, No. 6, and Plate XLV; 1895 note by Pischel, Nachr. Gött. Ges. Wiss. Phil. Hist. Kl. 1895, p. 212; 1896 corrections by Franke, Zeitschr. Deutsch. Morgenl, Ges. Vol. L. p. 592. Prakrit. A cave (lena), the gift of Sivama (Sivama), the youngest after the writer
(lēkhaka) Sivabhūti (Sivabhūti) ainong the brothers, the sons of Sulasadata (Sulasadatta) and Utaradatá (Uttaradattā), who are servants of the mahābhöja Mamdava (Māndava) Khamdapálita (Skandapīlita), the son of the mahābhoji Sådagëri Vijaya, together with his wife Vijaya. The stone-carving (sēlarüpakama) (was the gift) of his sons Sulasadata (Sulasadatta), Sivapalita (Sivapalita , Sivadata (Sivadatta), Sapila (Sarpila), and the pillars (thambha) that of his daughters Sapi (Sarpā). Sivapalita (Sivapalitā), Sivadată (Sivadattā), Sulasadată (Sulasadattā). Compare
No. 1037 1046. Kuda Buddhist cave inscription.-1854 Stevenson-Brett, Journ. Bo. Br. Roy. As. Soc.
Vol. V. p. 172 f., No. 7, and Plate ; 1881 Bhagvanlal Indraji-Burgess, Inscr. CaveTemp. W. Ind. p. 11, No. 10, and Plate; 1883 Buhler-Burgess, Arch. Surv. W. Ind. Vol. IV. p. 86, No. 9, and Plate XLV. Mixed dialect. Gift of the Säkya monk (Sākyabhikshu) Buddhasigha (Buddhasimha).
for the merit of his parents and the bhatāka (? bhaffäraka ?). 1047. Kuda Buddhist cave inscription. -1881 Bhagvanlal Indraji-Burgess, Inscr. Cave-Temp.
W. Ind. p. 11, Nos. 11 and 12, and Plate; 1883 Bühler-Burgess, Arch. Surv. W. Ind. Vol. IV. p. 86, No. 10, and Plate XLV. Mixed dialeot. (An image), the gift of the Sakya monk (Säkyabhikshu) Samghadēva,
and gift of a capital invested in the Chemļina field for the expense of lamps to Buddha.