Book Title: Agam 32 Chulika 02 Anuyogdwar Sutra Part 01 Sthanakvasi
Author(s): Amarmuni, Tarunmuni, Shreechand Surana
Publisher: Padma Prakashan

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Page 25
________________ czek mentioned, there is no mention of Bhagavata with them or otherwise. This indicates that Bhagavata was written after Anuyogadvar Sutra. MUSIC AND MUSICAL NOTES The description of seven Svars (musical notes) in an interesting and lucid style is a special feature of this work ( aphorism 260). Samaved describes music. Similarly musical notes, their places of origin, and other related topics have been mentioned in detail in this work. It employs its own original style of description. GMXGXX330 32 VYAKARAN (GRAMMAR) The description of eight Vibhaktis (declension) and seven Samasas (compounding of words) under the title Ashtnaam is useful for students of grammar (aphorisms 225-231). NAVA RASA (NINE SENTIMENTS) The description of nava rasa (nine sentiments) of poetics (aphorisms 261-262) includes some new concepts and order. Nine sentiments in poetics and drama are-Shringar-rasa (amatory or erotic sentiment), Hasya-rasa (sentiment of humour or comic sentiment), Karun-rasa (pathos or tragic sentiment), Raudra-rasa (sentiment of rage or fury), Vira-rasa (heroic sentiment), Bhayanakrasa (sentiment of fear or horror), Vibhatsa-rasa (sentiment of disgust), Adbhut-rasa (sentiment of wonder), and Shant-rasa (sentiment of tranquillity). But in this Sutra first in the order is heroism (Vira-rasa). A new sentiment is included as Vridanak-rasa (sentiment of shame or bashfulness). This sentiment does not find any mention in any other treatise on poetics. The commentator (Churni and Tika) Haribhadra has given no clarification in this context. But Acharya Maladhari Hemchandra has explained that horrifying things evoke the sentiment of fear or horror. In this work Bhayanak-rasa is included in Raudra-rasa (sentiment of rage or fury) and Vridanakrasa is described as a separate sentiment. 32 32 SAMUDRIK SHAASTRA With the classification of standard and non-standard structure and dimensions of the human body, signs of good, mediocre or average and (88) Jain Education International For Private & Personal Use Only www.jainelibrary.org

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