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VIVEKACUDĀMAŅI
469
sarvaśünyam: as there is nothing apart from it, i.e., it is not available for other modifications than the akhaņdākāra-vftti, modification of the antahkarana as infinite.
515 यत्प्रत्यस्ता (यस्मिन्नस्ता)शेषमायाविशेष
प्रत्यग्रूपं प्रत्ययागम्यमानम् । सत्यज्ञानानन्तमानन्दरूपं
ब्रह्माद्वैतं यत्तदेवाहमस्मि ॥ ५१५ ॥ yat pratyastā (yasminnastā) seşamāyāvišeşam
pratyagrūpam pratyayāgamyamānam satyajñānānantam ānandarūpam :.. brahmädvaitam yattadevāham asmi 11
I am that Brahman itself, which is without a second, in which have set all distinctions of māyā, which is the inmost entity, which cannot be comprehended by the mere intellect, and which is of the nature of satya, jñāna and ananta (infinity), and of the form of ananda (bliss).
516
निष्क्रियोऽस्म्यविकारोऽस्मि निष्कलोऽस्मि निराकृतिः ।
निर्विकल्पोऽस्मि नित्योऽस्मि निरालम्बोऽस्मि निर्द्वयः ॥ ५१६ ॥ niskriyo'smyavikāro'smi niskalo'smi nirākrtih | nirvikalpo'smi nityo'smi nirālambo'smi nirdvayaḥ 11
I am actionless, unchanging, without parts, without form, without difference; I am eternal; I have no other support. I am without a second.
517 सर्वात्मकोऽहं सर्वोऽहं सर्वातीतोऽहमद्वयः ।
केवलाखण्डबोधोऽहमानन्दोऽहं निरन्तरम् ॥ ५१७ ॥ sarvātmako'ham sarvo'ham sarvātito'ham advayah | kevalākhandabodho'ham ānando'ham nirantaram 11.
I am universal; (lit. I am of the nature of all). I am everything; I am beyond everything; I am non-dual; I am the sole infinite intelligence; I am bliss; I am indivisible.
