Trishasti Shalaka Purusa Caritra Part 2

Author(s): Hemchandracharya, Helen M Johnson
Publisher: Oriental Research Institute Vadodra

Page 28

PREVIOUS INCARNATION AS VIMALAVĀHANA 3
Description of King Vimalavahana (25-42) In this city the king was Vimalavāhana, pure-minded, like the moon with white rays of virtues. Tender-hearted, he governed his subjects as if they were his own children, nourishing them, cherishing them, making them prosper, and endowing them with virtues. He had a severe standard and did not tolerate any transgression even on his own part. Clever people cure a blemish, even if it appears in their own bodies. Very powerful, he made all the kings bend their heads, as easily as the wind the treetops. He kept the three aims of existence uninjured by each other, like a noble soul rich in penance preserving the numerous groups of fives.? His virtues, generosity, firmness, earnestness, forbearance, etc., adorned each other like the trees of a forest. To whose neck did his virtues, advancing like the sole leaders of happiness, not cling like friends who had come after a long time? His command, like the course of a powerful wind, did not stumble even in places such as mountains, forests, fortresses, etc. The feet of him who had subdued the whole world, whose cruel prestige spread, touched the heads of kings, like the rays of the sun by which the whole sky is pervaded, whose cruel heat spreads, touching the mountain-tops. Just as the Omniscient, the Blessed One, was the master of him, great-minded, so he alone was the master of all the kings.
With the power of his enemies confused, alone powerful like Sutrāman, from childhood he bowed his head to sādhus only. Just as his power was unequaled in victory over external enemies, so was the power over internal enemies 8 of him alone discerning. Just as he conquered by force elephants, horses, etc., which had strayed on the wrong road, difficult to conquer, so he conquered the group of senses. Possessing liberality and good conduct, he
8.29. I.e., dharma, artha, kāma. ? 29. The divisions of jīvas, described in I, App. I. 836. See I, n. 5. • 38. Two of the divisions of dharma. See I, pp. 19 ff.