Book Title: Reals on the Jaina Metaphysics
Author(s): Harisatya Bhattacharya
Publisher: Shatnidas Khetsy Charitable Trust Mumbai

View full book text
Previous | Next

Page 243
________________ 228 Reals in the Jaina Metaphysics अनुद्भूतरूपस्पर्शोप्रत्यक्षश्चाक्षुषोरश्मिरिति। ३-१-३५ (cara TA1977–17077) The visual Tejas is characterised by insensibility and inexplicit visibility and imperceptible heat. The Visual Tejas which is perfectly invisible is the fourth mode of Tejas described above and is thus similar to a considerable extent to the intermediary Ether, in the case of visual perception in which the phenomena of radiance and electricity” are not explicit Tejas thus resembles Ether. Both of them have for their explicit characteristics "the phenomena of radiance and electricity". In the matter of visual perception too, they are similar. Ether in such a case is not explicitly radiant and the visual Tejas is '3173HEEFT' and 3FICULT:. There is a third point also in respect of which Ether resembles Tejas. Ether is an extremely subtle substance and can pass through hard and apparently impenetrable bodies. “That Ether penetrates transparent bodies is shown by the passage of light through them”. The same thing is said of the visual Tejas. Vātsāyana points outन च काचोऽभूपटलंवा नयनरश्मि विष्टिभ्नात्ति। ३।११४५ (Furga 144747-HT627) Glass and other such transparent substances cannot obstruct the visual rays. It is thus that with regard to functions there is considerable similarity between Tejas and Ether. But here the parallel ends. For, if from the phenomena of their functionîng, we turn our attention to the structures of Ether and Tejas, we find they are widely different. Tejas is atomic. Ether, on the contrary, as we have seen in our consideration of Space, is not atomistic”, “not made up of separate particles (atoms) but continuous” in the words of Haeckel). In this respect, Ether is essentially different from Tejas and similar to Ākāśa to some extent. Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430