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Reals in the Jaina Metaphysics
such Deśaghāti Karma as envelopes Mati-jñāna partially, must be active. The Kṣāyopošamika Bhāva thus depends on the Kșaya (Annihilation), Upasama (Mitigation) and Udaya (Activity or in-flow) of these three conditions of Karma. The Kṣāyopaśamilka Bhāva of the Soul has the following eighteen modes i.e. give rise to the following eighteen psychoses; the three forms of Ajñāna or false knowledge viz:-(1) Kumati or false sensuous knowledge, (2) Kuśruta or false scriptural knowledge, (3) Vibhanga or false Clairvoyance; the four forms of Samyak-jñāna, or Right knowledge viz:--(4) Samyak-mati or right sensuous knowledge, (5) Samyak-śruta or right scriptural knowledge, (6) Avadhi or Clairvoyant cognition and (7) Manah-paryaya or telepathy; the five kinds of Labdhi or attainments viz:-(8) Dāna or power of giving, (9) Lābha or power of gaining, (10) Bhoga or power of enjoying consumable things, (11) Upabhoga or power of enjoying non-consummable things, (12) Virya or energising, (13) Deśasamyama or partial restraint, (14) Samyak-darśana or right faith, (15) Çāritra or right conduct, (16) Çakşurdarśana or visual apprehension, (17) Açakşurdarśana or nonvisual apprehension and (18) Avadhi-darśana or Clairvoyant apprehension. It may be noted incidentally that the Antarāya or the Obstructive Karma's may have Kșaya (Annihilation) or Kṣāyopaśama (partial annihilation and partial mitigation) but they cannot have pure Upaśama (mitigation). Every Kṣāyopaśamika and Kṣāyika Bhāva in the soul must be preceded by either Kṣāyopaśama or Kșaya of the Antarāya Karma's. The Aupaśamika Bhāva of the soul also involves the Kṣāypoaśama of the Antarāya Karma's.
When Karma is radically rooted out, the Jiva attains, the Kṣāyika Bhāva. It has nine modes viz:--(1) Samyakdarśana or right faith, (2) Jñāna or right knowledge, (3) Çāritra or right conduct, (4) Virya or power, (5) Dāna or giving, (6) Darśanopayoga or pure intuition, (7) Bhoga or enjoying, (8) Upabhoga or enjoying specific things and (9) Lābha or gain. One may attain the Kṣāyika Samyak
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