Book Title: Reals on the Jaina Metaphysics
Author(s): Harisatya Bhattacharya
Publisher: Shatnidas Khetsy Charitable Trust Mumbai

Previous | Next

Page 341
________________ 326 Reals in the Jaina Metaphysics (26) Vaidurya, (27) Çandrakānta, (28) Jala-kānta, (29) Sūryyakānța, (30) Gairika, (31) Çandana, (32) Varçura, (33) Ruçaka, (34) Motha, (35) Masara, (36) Galla. Water is of various sorts viz:-- Avasyāya, Himabindu, Suddhodaka, Ghanodaka, Sitodaka etc. and the water-bodied animals also are of various sorts accordingly. Jvālā, Angāra, Arççis, Murmura, Suddha, Agni etc. are the various modes of fire and the fire-bodied souls are of varied kinds accordingly. Air also has many modes viz:-Mahā-vāyu, Ghana-vāyu, Tanu-vāyu, Gunjamandali, Uikali-vāta etc. and the air- bodied animals are of many modes accordingly. The Vanaspati's are divided into Mülaja, Agraja, Parvaja, Kandaja, Skandharuha, Bija-ruha, Sanmurçchi and Trņa; all these Vanaspati's or vegetables come under two broad classes,-(1) Pratyeka or having one soul in one body and (2) Sādhāraṇa or Ananta-kāya i.e. vegetables like potatoes etc. having a group of Souls within one body. Animals having more than one sense are Trasa i.e. having the power to move. CLASSIFICATION OF ANIMALS The one-sensed animals have only one sense. The twosensed animals e.g. Shells, Oysters, Conch-shells etc. have two senses. Ants, Leeches etc. are three-sensed creatures. Bugs, Worms, Gnats, Mosquitoes, Flies etc. are foursensed creatures. Snakes and all four-footed animals are five-sensed animals. Man, celestial Beings and Infernal Beings are five-sensed animals with Minds. An animal who has Mind is distinguished by his powers of learning, of imitating and of understanding talks etc. of other people. A Minded Soul is called 'Samjñi' and a Mind-less creature, 'Asamjñi'. The above six kinds of the Jīva take their birth in three ways. The way in which the Deva's and the Nāraka's are born is called 'Upapāda'. Sometimes atoms collect from all directions and many small animals are produced in an unexpected place, this form of genesis is called 'Sammurçchana'. Pota's, Jarāyuja's and Andaja's are produced from wombs. The creatures that can move to and fro, as soon as Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430