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NAYAKUMĀRACARIU
For the defeat of Brhaspati by his enemy Sukra, see Mahābh. I, 71, 9. The glosses, however, suggest ' रावणेन यदा इन्द्रो भग्नः तदा बृहस्पतिबंदिगृहे धृतः' This fact is not traceable in the Sanskrit Padma purāna of Ravisenācārya but is found mentioned in the Apabhramsa work Paumacariu of Svayambhū XVII, 17, 9 according to my Ms. of the work For Gängeya's running away from the battle field see Mahābhārata, Virātaparva--uttara-gogradama Kathā.
6. 3. तणु व त-'तृणवत् तृणादपि कष्टं निन्द्यम् । टि. धम्मेणणिबद्ध etc. He is fixed in piety having abandoned guile. सटु-शाठ्यम् मूर्खत्वं वा, टि.
5. 6. प डि व ण्ण सूर-~An accomplished hero. 5. 7. For the three divisions of the universe, compare
वेत्रासनमदंगोरझल्लरीसहशाकृतिः।
अधश्चोर्ध्वं च तिर्यक् च यथायोगमिति त्रिधा॥ H P. IV, 6. Also see Mulācīra, 7.14; Tatt. Satra, chapt. III,
5. 10. अरहंत अरु ह etc. 'Say, what the worshipful Arhats keep back (leave unsaid'? For the meaning of a note the following Gāthā—
अरिहंति णमोकारं अरिहा पूजा सुरुत्तमा लोए।
रजहंता अरिहंति य अरहंता तेण उच्चंदे ॥ Malacara b05. 6.2. कसे रु.akind of grass (Latin-Scripus Kesoor), is particularly
atin-Scripus Kesoor ), is particularly liked by the boars, Cf.
गुण्डकन्दः कसेरुः स्यात्क्षुद्रमुस्ता कसेरुका।
सूकरेष्टः सुगन्धिश्च सुगन्धो गन्धकन्दकः॥ BNR p. b21. __सुदर्श न is one of the five Merus, the other four being विजय, अचल, मंदर and विद्युन्माली, see also VIII, 15, 2 text.
6. 9. थल पो म-स्थलपद्म, Lat. Ionidium suffruticosum, see BNR p. 277.
6. 14. 'As if the divine city had dropped from the sky inspite of the mighty efforts of the king of gods to hold it up'.
7. The city is described by a series of poetic fancies.
8. 1. 'By whom was pacified and brought under control the spreading fire of his enemies' valour by means of the water of his excellent sword'. 8. 2. ति ण्णि वि बुद्धि उ-स्वभाजगुरुशास्त्रजाः सहजाहार्यसंस्कार्याः वा । टि. .
ति ण्णि वि स त्ति उ--प्रतापोत्साहमंत्रजाः। टि. 8. 3. च उ रा स म-The four orders (ब्रह्मचर्य etc.) were maintained in ( their respective ) duties by the ruler'. Or foy4TH might be taken as a compound word ( निजकर्मणि ) and connected with the predicate सण्णिहिय in the preceding foot.
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