________________
NOTES 8. 6. अरि छ व्व ग्ग-काम, क्रोध, लोभ, मान, मद and हर्ष. See कौटिलीय अर्थशास्त्र I, 4,3.
जे ण ण्णा य णा उ-येन अन्यायनाम विच्छिन्नम्। 8. 7. सत्त वि व सण इं–' दण्डपारुष्यकंदर्पवाक्पारुष्यार्थदूषणम् ।।
सुरास्त्रीद्यूतपापर्द्धिकोपं व्यसनसप्तकम् । टि. सत्त वि र जंग इं-स्वाम्यमात्यसुहृत्कोषो राष्ट्र दुर्ग तथा बलम् ।
प्राकृतं सप्तकं प्रोक्तं नीतिशास्त्रविशारदैः । टि.
9. 1, णि व सा सणु- Leaving the lionseat which is ( the insignia oi) royal authority'. 'नृपस्यशासनज्ञापकम्' टि,
9. 7. ण ग्गो ग्ग-नग्नोग्रखङ्गव्यापृतकरः। 10.0. The stanza is full of Yamakits both Sabhaiga and Abhanga. 11. 1. समवसरण is the audience hall of a Tirthamkara.
11.3. थिय परिमिय°--whose nails and curly hair do not grow beyond a particular measure.
12. 1. ण र को दृ--नरकोष्ठ is a special part of the Samavasarat assigned for men.
12. 2. पंच त्थि का य--The five astikayas of Jaina philosophy are जीव, पुद्गल, धर्म, अधर्म and आकाश (see Pancastikayasāra of Kundakundācārya)
12.3. इसि व य इंपंच--अहिंसा, अस्तेय, सत्य, ब्रह्मचर्य and अपरिग्रह. These five vows are observed in their strictest form by the ascetics, and are called Maharratas; or Rsivratas while, as observed by householders in their less stringent form they are called Aņuvratas or Grhavratas.
पंच वि गई उ--नरक, तिर्यक् मनुष्य, देव and मोक्ष.
समि दी उ पंच--The five Samitis observed by ascetics are (1) ईर्या-- Walking with care to avoid injury to any living beings ; 1791-care to make truthful and pure speech ; (3) एषणा-care to take pure food; (4) आदाननिक्षेपण care in placing and picking up their articles such as Kamandala, Picchi, and books. (6) प्रतिष्ठापना-Answering calls of nature in a clean place.
गुत्ती उ ति ण्णि---मनोगुप्ति, वचनगुप्ति and कायगुप्ति (see IX, 2, 4 text; for exposition see Mulacara 331-335)
12.4. रय णाई ति णि-सम्यग्दर्शन-सम्यग्ज्ञान and सम्यक् चारित्र.
सल्लाह तिणि-The3 Salyas or darts rankling in the heart are पिण्यात्व, माया and facra. (See Sāgāradharmāmrta IV, 1.) गार व इं ति ण्णि-ऋद्धिगौरव, रसगौरव and सुखगौरव. (See Mulacara, 52 ).
-- १८९ -
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org
