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ŅĀYAKUMĀRACARIU
13. 2. The twelve kinds of austeries are:
अणसणमवमोदरियं रसपरिचाओ य वृत्तिपरिसंखा । कायस्स च परितावो विवित्तसयणासणं छटुं॥ पायच्छित्तं विणयं वेज्जावच्चं तहे व सज्झायं । झाणं च विउस्सग्गो अब्भंतरओ तवो एसो॥
For exposition see Mülăcăra, 345 ff. पंडि यमरण-The three kinds of deaths are
तिविहं भणियं मरणं बालाणं बालपंडियाणं च। तइयं पंडियमरणं जं केवलिणो अणमरंति॥
Mūlācāra, 59. 13.5. The fifteen parts of the three larger divisions of Jambud vipa constitute the Karmabhāmi where the six occupations of life asi, masi, krsi, seva, silpa and vänijya are prevalent.
13. 11. The enlightened souls are of two kinds Sakala and Nikala i. e. those that retain their corporeal existence (Arihanta) and those that are absolved from it (Siddha). These constitute the 13th and 14th stages of spiritual advancement.
_14. 9. चरम सरी रा या रु-charama sarira means corporeal existence for the last time i.e. before salvation.
17.26. करे-Imperative form, rather unusual. The alternative reading करो is identical with the impera. in Hindi.
17. 41. पया पं च वित्तो-पंचपदयुक्तः (वित्तः, वृत्तः वा). टि. The five padas are, णमा अरिहंताणं, णमो सिद्धाणं, णमो आयरियाणं, णमो उवज्झायाणं, णमो सव्वसाहूणं ।
17. 42. अयारा इव ण्णं-etc. Recollecting the word ' अर्ह' his life passed away; सरं-स्मरन् , though the gloss explains it as रकारसहितं, and णहं as हकारः। It would be better if we could read रहं (letter र and हं) in place of णहं.
18.9. पल्ल-पल्य-isa measure of time, for which see Tatt. Sutra chapt. III , J. G. Dict. Appx. D.
0. अवही-अवधिज्ञान is one of the five kinds of knowledge ‘मतिश्रतावधिमनः पर्ययकेवलानि ज्ञानम् । अवधिज्ञान is direct knowledge circumscribed by द्रव्य, क्षेत्र, काल and भाव. See Tatt. Sutra I, 9.
__18. 12 — His dress fastened over with a gold-knife ( कनककर्तरीगाढनेपथ्यः). कत्तरी is equivalent to Hindi Ali which formed a necessary part of a gentleman's dress. This fashion is now observed only in marriages when a bridegroom is necessarily dressed over with it. The word has been misunderstood by Dr. Gune who takes it to mean' some war-like feat'. (See Bhavis. II, 2, 7; Sanat. 655, 3).
18. 13. तुरुक्ख-तरुष्क is a fragrant aromatic resin of a Javanese tree. The name suggests that it was first introduced in India by the Turks. Hence it is also called Yavana or Yavana-desaja('तरुष्कः पिण्डकः सिल्लो यावनोऽपि' अमर. 'सिल्हकस्तु तुरुष्क:
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