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NOTES
स्याद् यतो यवनदेशजः; BNR. p. 107). In Vernacular it is called लोहवान or लोभान from Arabic 'luban javi' i. e. frank incense of Java, from which is also derived the English word 'benzoin',
fe ##-##&H is a compound of various kinds of incense #11764 FT
A: 'HT. 409-4 musk. 18. 18, Joa-ughly raising up. 19. 12. 175T-AUIT.
20. 11. 'He should leave the bed at sun-rise when the smaller beings, two sensed and others are still asleep'. सोहेइ-त्यजेत् equivalent to Marathi सोडणे; Hindi छोडना, Or we may split it as सो हेइ (हा to abandon.)
20. 15, atau-HÀ1971.
20. 16. This describes the mai (1777) for which and its thirty two faults ( 3TGUIT-371azit) see Mülācāra 601-607.
दो णदं तु जधाजादं बारसावत्तमेव य ।
agitat farges CyFH 9e li eto Āvarta is performed by joining the palms of both hands and giving them a circular motion from right to left. Three such āvartas and four nods of the head are performed towards each of the four directions at the time of Kitikarma or Sāmāyika (see RKS. 139.).
20. 17. For the faults of quam negaraf ( Arica) as a form of penance see Mūlācāra, 668 ff.
21. 5. 'Raising up ( the morsel of food ) he should offer it to the sage him. self 'or we may read of fa. i. e. should be offered in the sage's hand. (See Mūlacāra, 820).
21. 6. a 77-green vegetables are unfit for monks and so also fruits that contain much seed. (See Mūlācāra 826). For other impurities and precautions of food see ibid chapt. VI ( 420-501 ).
21. 33-37. Various articles suitable for presentation to temples are named. 21. 39. The alternative reading qig (feast ending with milk) suits better.
21. 41. Read the line as gais gag gique que 'Good seed, well sown in a good field, thrives.'
22. 7-11. The water pitchers used for his coronation-bath are fancied as clouds, Brahmins, teachers, paramours, divine trees, fools, singers, kirāta boys and heaps of glory, by means of paronomastic adjectives.
25. 14. सूक झाण-शक्लध्यान pure meditation is one of the four kinds of Dhyāna, for which see Mulācāra, 674 ff.
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