Book Title: Nayakumarchariu
Author(s): Pushpadant, Hiralal Jain
Publisher: Balatkaragana Jain Publication Society

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Page 261
________________ ŅĀYAKUMĀRACARIU S. 1-2. The steel-door becoming loose in its tight-fitting joints when touched by his great-toe, would give way.' 4-EF (!), see glossary. 8. 13-14. “As ideas are born of a poet's mind, glorious Dāmodara was formerly born of Devaki and Jina ( Nemi, the 22nd Tirthamkara ) of Sivade vi, and as virtues are born of endurance, so a child was born to her.' | 9. 1. GGTG°-- Gia đ&age v448 1949: _Lia. 9.9. Sportive women, radiant with auspicious China-camphor (17), danced playfully., * 19 :12 aas: : 1 A TERETICUT ÊTEST: Fa: 11 B NR.P. 89. 10.2. OT F may be translated as Holding in their hands jewelled jars which reflected their faces'. 410 Tra FayaCuê Fly TH See variants, 10.8.' T' is some what obscure. The gloss, however, explains it as 'Togo TË HC E 72851A-T TAR Hala Tea TRT'Ifa. 10-11 They saw the face of the Jina in which there was no biting of the lip nor knitting of the brows (i. e. free from pride or anger ) etc. 11.2. AE1070 The celebrations at the time of a Jina's rf, JCH, 29, ज्ञान and निर्वाण are called Panca kalyana. 11.5. 37TCH °-37571. gg BeaT: RETUTT HJA 191: i fa. 11. 9. & off of T o_Where serpents had commenced their sport of sputtering waier'. The ( RT) STUTT:. 11. 11-12 'Where the swan, shooting up suddenly being excited with love indulges in gentle coaxing, and, with its beak, presents to the female swan, abid. ing in the a lake, lotus stalk'. it in the couplet is connected with af in the next Kadavala. - 12.4-5.' As if the lord of the serpents had extended upwards, his hand shining with the nails in the form of the crest-gem.' etc. 13. 7. 371 9 ° 'Where elephants would sink up to their forehead there confort was provided by the gracious gods'. 4. 1. The father called his son 'Prajābandhura' while the gods called hin Nägakumāra'. 14. 10. “Even a friend would look with a frown on an unlucky person whilo by good luck, a cobra would become a couch.' - 832 - For Private & Personal Use Only Jain Education International www.jainelibrary.org

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