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ŅÄYAKUMARACARIU
12. 5. द ह भे य धम्म-क्षमा, मार्दव, आर्जव, सत्य, शौच, संयम,तपः,त्याग, आकिञ्चन and ब्रह्मचर्य.
छ जी व का य-पृथ्वी, अप् , तेजस, वायु, वनस्पति and त्रस. (See Mulacāra 205 ff.).
णवणो क सा य-Nine subsidiary passions are हास्य, रति and स्त्री.पुं. नपंसकवेद.
12.6. एयारह प डि म उ सा व या हं-The eleven stages of householders' religious advancement are दर्शन, व्रत, सामायिक, प्रोषधोपवास,सचित्तत्याग, रात्रिभोजनत्याग, ब्रह्मचर्य, आरम्भत्याग, परिग्रहत्याग, अनुमतित्याग and उद्दिष्टत्याग. They are mentioned in the following Gatha :
दंसण-वय-सामाइय-पोसह-सचित्त-रायभत्ते य ।
बंभारंभपरिग्गह-अणुमण उद्दिठ देसविरदो य ॥ (Carittapāhuda, 22 ). 12. 7. बा र ह अंग and च उ द ह पुव्व see notes on I, 1,9.
12.8. For पुग्गलसंजोग (contamination of soul with matter) and पयइरस प्रकृतिरस (the formation of Karmic energies which bring about experiences of pleasure and pain) see Practical Path by C. R. Jain, chapter III-V.
12.9. आसव-आश्रव ( inflow of karmic matter in the soul) संवर (stopping of the inflow) and णि जर-निर्जरा ( Eradication of the karmicenergies). For exposition see Practical Path'.
12. 10. गुण ठाणा रोहण-There are fourteen stages of soul's advancement. They are called गुणस्थान, for which see - Gommatasāra-Jivakānda.'
13. 1. of T U V etc. “At the command of Vira (i. e. Tirthamkara Mahāvira) Gotama (His chief disciple) spoke.'
13.7-8. ण ग्गो हरोह - Where the farmer's wife swinging by the beautiful offshoots of tbe bunyan tree was looked at (with amazement) by the fairy who became partial to her charming features'. The gloss-maker, however, seems to construe हिंदोलंती with जक्खिणी, for, commenting on हिंदोलंती he says अन तृतीया लुप्ता । पक्षीदेव्या हालिनी दृष्टा। टि.
15. 4. सिरि सुह र सा ल- Enjoyer of the pleasures of royalty'.
17. 4. चार त ण हहं etc. The great toes rising up proclaimed the charm of the nails'. एती अंगुष्ठौ उद्भय नखानां चारुत्वं कथयतः । टि.
17. 5. णं भुव णु etc. - As if holding a council to conquer the world'.
17. 7. 'Cupid was giving himself airs by the body of the bride which possessed those knee-joints.'
17. 12. परमा ण णा सु-परेषां माननाशकम् । टि.
17. 15-16.' When people died being shot by the arrow from the bow of Cupid in the form of her curved eye-brows, why, then, have the hair on the head of the beautiful lady assumed crookedness (i. e. curliness ) ?
18.3. लोणि य च डंति-The bride and the bride-groom are besmeared with butter at the time of marriage (Marathi gur-butter ).
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