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ŅĀYAKUMĀRACARIU
15. 14-15 'Is their whiteness a match for that of my tusks ? (Thinking so) the mighty elephant pulls down the houses, thus playing as it were, the role of the zealous'.
16. 1-2 'The irresistible, ichor-shedding elephant, like a donor, would not shirk though beaten with hundreds of stones; but would give the points of its tusks, like crores of jewe's, even to the unwilling'. The couplet is paronomastic.
16 12 अप्पं परि ह य उ etc Every one thought himself defeated';or 'Every one was concerned to save himself ' (सकलः जनः आत्मपरः भूतः)
___ 16.6 ग य ग य दं त°--गजाः गताः दन्तमुसलदलिताः. Or गजाः गजदंतमुसलाः दलिताः. This requires the separation of दलवट्टिय.
17.9 खणि स सि etc. As the moon, for a time, comes in contact with the constellation Hasta (carvus).
17. 13. वर क रि णा हिउ- The excellent elephant was mastered.'
__Iv.
1. 2 स may refer to the elephant or it may be joined with तायहो (स्वतातस्य).
1. 10. घंघल is given by Hem. IV., 422, as a substitute for झकट, The latter, however, itself appears to be a Desi word equivalent to TT of Hindi and Marathi. This is borne out by the context in which Hem. has used it Dr. Vaidya renders it by कलह (see Hem. IV, 422 trans; Jasa. glossary). Our gloss paraphrases it by विघ्नकर, though मथक or विलोडक would suit our context better. घंघल seems to be the correct reading in Sanat 502, 9, where Dr. Jacobi reads घंघव.
In Kadavakas 2, 3 and 4, are expounded the religious duties of a householder and an ascetic, respectively called Sāgāra and Anagāra, see Cāritta Pāhuda, 21.
दुविहं संयमचरणं सायारं तह हवे निरायारं ।
सायारं सगंथे परिगहरहिये निरायारं ॥ 2.11 पंचुंबर-The fruit of the five kinds of Udumbara trees, namely वट Bunyan: पिप्पल Polar-leaved Fig: पर्कर Ficus Virance%3 उदम्बर Ficus Glomirata and काकोदुम्बर Ficus Oppositifolia.
3 1-8. कुपात्र, अपात्र and three kinds of सुपात्र-अधम, मध्यम and उत्तम-are distinguished;-cf.
उत्तमपत्तं साहू मज्झमपत्तं च सावया भणिया ।
अविरदसम्माइट्टी जहण्णपत्तं मुणेयव्वं ॥ 3.4 सम्म त Right faith is defined as follows:
हिंसारहिए धम्मे अट्ठारसदोसवजिए देवे । णिग्गंथे पव्वयणे सद्दहणं होदि सम्मत्तं ।। Mokkha Pahuda,90.
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