Book Title: Jaina Philosophy and Religion
Author(s): Nyayavijay
Publisher: B L Institute of Indology

View full book text
Previous | Next

Page 40
________________ 12 Jaina Philosophy and Religion them to stop motion and to rest. But they passively assist them when the latter themselves undertake motion or rest. Space (Ākāśa) For the Jaina thinkers, space is an independent substance. It is devoid of colour, odour, taste and touch. It is infinite in extent. It is present everywhere, it stretches not only over the universe, but also far beyond it over the non-universe. All other substances are confined to the universe only. Thus, no substance is so extensive as the space substance is. The pervasiveness of space is infinite. Space is one in number. It is one and will remain one for ever. As it is present everywhere in the universe, the possibility of movement from one place to another is rejected in its case. The function of space is to offer room to other substances. Other substances exist by their own nature. There is no doubt about it. But they require something to exist in. They do exist by themselves. But wherein do they exist? They exist in space. Their existence is not the same as space. Nor is space an aspect of them. It is a fundamental substance different from them. Thus, space is a universal container in which all other substances are contained. That space which is related to the universe is called the universe-space (lokākāśa) and that which is beyond it is called the space-beyond-universe (alokākāśa). The special condition which gives rise to this division of space into the universe-space and the space-beyond-universe is the presence or otherwise of the two substances, viz. the medium of motion (dharma) and the medium of rest (adharma). These two substances are present in all directions and that region which is covered by their presence is given the name 'universe' ('loka'). And the region which falls outside this universe is given the name 'region-beyond-universe' (aloka'). As already stated, it is only with the assistance of these two substances that souls and material objects move from place to place and rest. As these two substances are absent in the region-beyond-universe, there exists neither an atom nor a soul therein. And neither an atom nor a soul can cross the limit of the universe and move into the region-beyond-universe, because the regionbeyond-universe is devoid of these two substances. Then, what is there in the region-beyond-universe? There is nothing in it. It is simply of the form of pure space. That pure space in which at no place is present either an atom or a soul or a physical object is the space-beyond-universe. There is yet one more logical argument to prove the division of space Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 ... 500