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(6)
Dharmakirti's theory of knowledge and the second clearly demonstrates as to how the concept of God as world-creator and nitya-mukta is a later introduction into the Nyāya-Vaisesika school by Prasastapāda in the second half of the sixth century A.D.
I hope this work, since it is a study of the two very important chapters of Nyāyamañjarī, will be of considerable value to the scholars of Indian logic. I have no doubt that the scholarly world will receive it with delight.
Nagin J, Shah General Editor
Sanskrit-Sanskriti Granthamālā 23 Valkeshvar Society Ambawadi Ahmedabad-380 015 India : June 9, 1995
