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SEPTEMBER, 1875.)
MAXIMS FROM INDIAN WRITERS.
Kumarapala also ordered his ministers that they should bring none of the property of those who died without heirs into his treasury. People when they heard this proclaimed that no raja had ever done so great a deed as this.
Afterwards it was reported one day to Kumarapala that the temple of Kedares vara Mahadeva * was old and falling down. Kumarapala said that it was a disgrace to the Khas Raja of Kedar that he plundered the pilgrims and yet did not even repair the temple. He ordered his own minister to have the temple repaired. So also he caused the temple of Soma nith a to be repaired.
He erected also temples of Parsvanatha at Anahillapura, and placed in them sphatika iruages. He also caused a temple of Parsvanátha to be built at Deva Pattan. He called the temple he had built at Anahillapur the Kumara Vihara. Both that and the temple of Deva Pattan were so splendid that many people came to see them.
Afterwards one night in a dream Mahadova said to the Raja that he was pleased with his service and wish to reside at Anahillapura. Thereupon the Raja built there the temple of Kumara paleśvara to Mahadeva. I
All people praised Kumarapala and hope that he would live for ever, and caused his cra to be established.
Thus of Jinesvara Suri's disciple Lesajaya Tilak Gani's Draidshará y (so named) composer by Sri Siddha Hemachandras, the twentieth sarga has been completed.
1. In the Sri Chandravauša arose Jineśvarik Suri, pupil of Sri Varddhamana Acharya, who travelled about Gujarat in the reign of Durlabha Raja.
2. Jinachandra Suri.
3. Abhaya Deva Suri, who lived at Khambhätn and composed runny works.
4. Jina Vallabha Suri. 5. Jina Datta Suri. 6. Jinachandrn Suri. 7. Jinapati Suri. 8. Jineśvara Suri, at the order of whom
9. His disciple Leśìbhai Tilak Gani composed this book. Lakshmi Tilak Kavi comporela tika on the work and amended it. This book was completed in the year Vikramn 1312 (A D. 1256), on the day of the Diväli, at Sri Pral. h â dan Pattan. May it be for many years celebrated in the three Lokas!
RELIGIOUS AND MORAL SENTIMENTS FREELY RENDERED FROM
SANSKRIT WRITERS. BY JOHN MUIR, D.C.L., LL.D., PH.D., EDINBURGH.
(Continued from page 202.) 29. Atharva Veda, x. 8.44 :--Consequence As water pure from heaven descends,
of the kinoroledge of the self-existent Soul. But soon with other objects blends, The happy man who once has learned to know And various hues and flavours gains; .
The self-existent Soul, from passion pure, So moved by Goodness, Passion, Gloom,* Serene, undying, ever young, secure
Dost Thou three several states assume, I'rom all the change that other natures show, While yut Thine essence pure remains. Whose full perfection no defect abates,
Whom pure essential good for ever sates, - Though onc, Thon different forms hast sought That man alone, no longer druding death, Thy changes are compared to those With tranquil joy resigns his vital breath. Which lucid crystal undergoes, 30. Raghuvaliśa, x. 15-32:- Ilyusa aldreRied with colours into contact brought.
to Vishnu by the Deities. To Thec, creator first, to Thee,
Unmeasurel, Thon the worlds dost mete, Preserver next, destroyer last,
Thyself though ne ambition fires, Be glory; though but one, Thou hast
'Tis Thou who gruntest all desires. Thyself in act revealed as three.
Unvanquished, Victor, Thee we greet • Ri JAWA, vol. I. pp. 193, 337.
As the soul (town) is mouline in Sanskrit. I h + lb.). 191.
ventured to put the nulatire p oun following the wen! II. 195.
in that gener. Pide onte, p. 71, and Ris Mald, vol. I. p. 115.
* Se Wilson's l'is P in, vol. I. p. 11 (Dr. Hall See Oriz. Sask. Texts, vol. IV. p. 20.
ed.), where htjas is translated activity,' and not passion.'
