Jain Tattva Darshan Part 02

Author(s): Vardhaman Jain Mandal Chennai
Publisher: Vardhaman Jain Mandal Chennai
Catalog link: https://jainqq.org/explore/006115/1

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// zrI candraprabha svAmine namaH / / samAna SURN IHD zrI vardhamAna jaina maMDala, cennaI dvArA saMcAlita (saMsthApaka sadasya : zrI tamilanADa jaina mahAmaMDala) sarakAra vATikA Estd.:2006 Estd.:1991 zrI vardhamAna kuMvara jaina saMskAra vATikA ... EK Summer & Holiday Camp jaba vavadaraba (JAIN TATVA DARSHAN) pAThyakrama-2 saMkalana va prakAzaka zrI vardhamAna jaina maMDala, cennaI

Page #2
eka jJAna jyota jo banI amara jyota janma divasa 14-2-1913 svargavAsa 27-11-2005 aph hlory paMDita bhUSaNa paMDitavarya zrI kuMvarajIbhAI dosI * janma : gujarAta ke bhAvanagara jile ke jaisara gA~va meM huA thaa| * samyagjJAna pradAna : bhAvanagara, mahesANA, pAlitANA, baiMgalora, mdraas| * pa.pU. paMnyAsa pravara zrI bhadraMkaravijayajI ma.sA. kA ApazrI para vizeSa upkaar| * zrI saMgha dvArA paMDita bhUSaNa kI padavI se sushobhit| * ahamadAbAda meM varSa 2003 ke sarvazreSTha paMDitavarya kI padavI se sammAnita * prAyaH sabhI AcArya bhagavaMtoM, sAdhu -sAdhvIyoM se vizeSa anumodniiy| * dharmanagarI cennaI para satat 45 varSa taka samyag jJAna kA phailaav| * tattvajJAna, jyotiSa, saMskRta, vyAkaraNa ke viziSTa jnyaataa| * pUre bhArata bhara meM bar3I saMkhyA meM aMjanazalAkAe~ evaM pratiSThAoM ke mahAn vidhikaark| anuSThAna evaM mahApUjana ko pUrI tanmayatA se karane vAle aise adbhuta zraddhAvAn * smaraNa zakti ke anamola dhaark| * takarIbana 100 chAtra-chAtrAoM ko saMyama mArga kI ora agrasara karAne vaale| * kaI sAdhu-sAdhvIyoM ko dhArmika abhyAsa karAne vaale| * ApazrI dvArA maMtroM kA spaSTa uccAraNa evaM vidhi meM zuddhatA ko vizeSa prdhaantaa| * tIrtha yAtrA ke preraNA strot| duniyA se bhale gaye paMDitajI Apa, hamAre dila se na jA paayeNge| Apa kI lagAI ina jJAna paraba para, jaba-jaba jJAna jala pIne jAyege taba bezaka guruvara Apa hameM bahuta yAda AyeMge...... _ vi.saM. 2071 I.sa. 2015 paMcama AvRtti - 7000 pratiyA (kula 22000 pratiyA) 9 mUlya : rU.70/ sarva adhikAra : zramaNa pradhAna zrI saMgha ke AdhIna sAdhu-sAdhvIjI bhagavaMto ko aura jJAnabhaMDAro ko bheMTa barUpa milegii|

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(vardhamAna saMskAra vATikA / / zrI candraprabhasvAmine namaH / / zrI vardhamAna kuMvara jaina saMskAra vATikA ...Ek Summer Holiday Camp jaina tattva darzana JAIN TATVA DARSHAN pAThyakrama 2) saMskAra vATikA * divyAzISa * "paMDita bhUSaNa" zrI kuMvarajIbhAI dozI * saMkalana va prakAzaka zrI vardhamAna jaina maMDala 33, reDI rAmana sTrITa, cennaI - 600079. phona : 044-25290018 / 25366201 / 25396070 / 23465721 Website : jainsanskarvatika.com E-mail: svjm1991@gmail.com yaha pustaka baccoM ko jyAdA upayogI bane, isa hetu Apake sudhAra evaM sujhAva prakAzaka ke pate para avazya bheMje /

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0 saMskAra vATikA * aMdhakAra se prakAza kI ora ............. eka kadama ajJAna aMdhakAra hai, jJAna prakAza hai, ajJAna rUpI aMdhakAra hameM vastu kI saccI pahacAna nahIM hone detaa| aMdhakAra meM hAtha meM Aye hue hIre ko koI kAMca kA TukaDA mAnakara pheMka de to bhI nukasAna hai aura aMdhakAra meM hAtha meM Aye camakate kAMca ke TukaDe ko koI hIrA mAnakara tijorI meM surakSita rakhe to bhI nukasAna haiN| jJAna saccA vaha hai jo AtmA meM viveka ko janma detA hai| kyA karanA, kyA nahIM karanA, kyA bolanA, kyA nahIM bolanA, kyA vicAra karanA, kyA vicAra nahIM karanA, kyA choDanA, kyA nahIM choDanA, yaha viveka ko paidA karane vAlA samyaga jJAna hai| saMkSipta meM kaheM to heya, jJeya, upAdeya kA bodha karAne vAlA jJAna hI saccA jJAna hai| vahI samyaga jJAna hai| saMsAra ke kaI jIva bAlaka kI taraha ajJAnI hai, jinake pAsa bhakSya-abhakSya, peya-apeya, zrAvya-azrAvya aura karaNIya-akaraNIya kA viveka nahIM hone ke kAraNa ve jIva karane yogya kaI kArya nahIM karate aura nahIM karane yogya kaI kArya ve haMsate-haMsate karake pApa karma bAMdhate haiN| bAlakoM kA jIvana bloTiMga pepara kI taraha hotA hai| mAM-bApa yA zikSaka jo saMskAra usameM DAlane ke lie mehanata karate haiM ve hI saMskAra usameM vikasita hote haiN| bAlakoM ko unakI grahaNa zakti ke anusAra Aja jo jaina darzana ke sUtrajJAna-arthajJAna aura tattvajJAna kI jAnakArI dI jAya, to Aja kA bAlaka bhaviSya meM hajAroM ke lie saphala mArgadarzaka bana ra sakatA hai|

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bAlakoM ko mAtra sUtra kaMThastha karAne se unakA vikAsa nahIM hogA, usake sAtha sUtroM ke artha, sUtroM ke rahasya, sUtra ke bhAvArtha, sUtroM kA prekTikala upayoga, Adi bAteM unheM sikhAne para hI baccoM meM dharmakriyA ke prati rUci paidA ho sakatI hai| dharmasthAna aura dharma kriyA ke prati baccoM kA AkarSaNa usI jJAna dAna se saMbhava hogaa| isI uddezya ke sAtha vi.saM. 2062 (14 aprela 2006) meM 375 baccoM ke sAtha cennaI mahAnagara ke sAhukArapeTa meM ''zrI vardhamAna jaina maMDala'' ne saMskAra vATikA ke rUpa meM jisa bIja ko boyA thA, vaha bIja Aja vaTavRkSa ke sadRzya laharA rahA hai| Aja hara baccA yahAM Akara svayaM ko gauravAnvita mahasUsa karatA hai| paMDita bhUSaNa paMDitavarya zrI kuMvarajIbhAI dosI, jinakA hamAre maMDala para asIma upakAra hai unake svargavAsa ke pazcAta maMDala ke agragaNya sadasyoM kI eka tamannA thI ki jisa sadjJAna kI jyota ko paMDitajI ne jagAI hai, vaha niraMtara jalatI rahe, usake prakAza meM Ane vAlA hara mAnava svava para kA kalyANa kara ske| ___ isI uddezya ke sAtha Ajakala kI bAla pIDhI ko jaina dharma kI prAthamikI se vAsita karane ke lie sarvaprathama zrI vardhamAna kuMvara jaina saMskAra vATikA kI nIMva DAlI gyii| vATikA bacoM ko Aja samyagjJAna dAna kara unameM zraddhA utpanna karane kI upakArI bhUmikA nibhA rahI haiN| Aja yaha saMskAra vATikA cennaI mahAnagara se prAraMbha hokara bhArata meM hI nahIM apitu vizva ke kone-kone meM apane pAMva pasAra kara samyag jJAna dAna kA uttama dAyitva nibhA rahI hai| jaina baccoM ko jainAcAra saMpanna aura jaina tattvajJAna meM pAraMgata banAne ke sAtha-sAtha unameM sad zraddhA kA bIjAropaNa karane kA Avazyaka prayAsa vATikA dvArA niyukta zraddhA se vAsita hRdaya vAle adhyApaka va adhyApikAgaNoM dvArA niSThApUrvaka isa vATikA ke mAdhyama se kara kiyA jA rahA hai|

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saMskAra vATikA meM bAla varga se yuvA varga taka ke samasta vidyArthiyoM ko svayaM ke kakSAnusAra jinazAsana ke tattvoM ko samajhane aura samajhAne ke sAtha unake hRdaya meM zraddhA dRDha kareM aise zuddha uddezya se "jaina tattva darzana (bhAga 1 se 9 taka)" prakAzita karane kA isa vATikA ne purUSArtha kiyA hai| ina abhyAsa pustikAoM dvArA "jaina tattva darzana - (bhAga 1 se 9), kalAkRtti (bhAga 1-3), do pratikramaNa, pAMca pratikramaNa pustaka Adi ke mAdhyama se abhyArthIyoM ko sahajatA anubhava hogii| ina pustakoM ke saMkalana evaM prakAzana meM cennaI mahAnagara meM cAturmAsa hetu padhAre, pUjya guru bhagavaMtoM se samaya-samaya para Avazyaka evaM upayogI nirdeza niraMtara milate rahe haiN| saMskAra vATikA kI pragati ke lie atyaMta lAbhakArI nirdeza bhI unase milate raheM haiN| hamAre prabala puNyodaya se isa pAThyakrama ke prakAzana evaM saMkalana meM vividha samudAya ke AcArya bhagavaMta, muni bhagavaMta, adhyApaka, adhyApikA, lAbhArthI parivAra, zruta jJAna pipAsu Adi kA pustaka mudraNa meM amUlya sahayoga milA tadartha dhanyavAda / ApakA sundara sahakAra avismaraNIya rhegaa| maMDala ko vividha guru bhagavaMtoM kA saphala mArgadarzana evaM AzIrvAdaH1. pa.pU. paMnyAsa zrI udayaprabhavijayajI ma.sA. 2. pa. pU. paMnyAsa zrI ajayasAgarajI ma.sA. 3. pa.pU. munirAja zrI yugaprabha vijayajI ma.sA. 4. pa.pU. munirAja zrI abhyudayaprabha vijayajI ma.sA. 5. pa.pU. munirAja zrI dayAsiMdhu vijayajI ma.sA. namra vinaMtI: samasta AcArya bhagavaMta, muni bhagavaMta, pAThazAlA ke adhyApaka-adhyApikAoM evaM zruta jJAna pipAsuoM se namra vinaMtI hai ki ina pAThyakramoM ke utthAna hetu koI bhI viSaya yA sujhAva agara Apake pAsa ho to hameM avazya likhakara bhejeM tAki hama ise aura bhI suMdara banA skeN| :

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isa pustaka ke mudraka jagAvata prinTarsa dhanyavAda ke pAtra haiM jinhoMne samaya para pustakoM ko prakAzita karane meM sahayoga diyaa| isa pustaka ko nau vibhAgoM meM taiyAra karane meM vividha pustakoM kA AdhAra liyA hai, evaM nAmI - anAmI citrakAroM ke citra liye gaye hai| ataH una pustakoM ke lekhaka, saMpAdaka, prakAzakoM ke hama sadA RNI raheMge... isa pustaka meM koI bhUla - truTi ho to sujJa vAcakagaNa sudhAra leNve| pustaka meM prakAzita viSaya nimna pustakoM meM se lie gaye hai : 1) dharmabiMdu 4) navatattva 7) guruvaMdana bhASya gRhastha dharma bAla pothI bhejiye Apake lAla ko, sacce jaina hama banAyeMge / duniyA pUjegI unako, itanA mahAna banAyeMge / / :: upayukta graMtha kI sUcI :: 2) yogabiMdu 5) laghu saMgrahaNI 8) zrAddhavidhi prakaraNa 1) 2) 3) tattvajJAna pravezikA 4) baccoM kI suvAsa 5) kahIM murajhA na jAe 6) rAtri bhojana mahApApa 7) pApa kI majA-naraka kI sajA 8) calo jinAlaya cale 9) rIsarca oNpha DAIniMga Tebala :: upayukta pustaka kI sUcI :: 10) jaina tattvajJAna citrAvalI prakAza 11) apanI saccI bhUgola 12) sUtronA rahasyo 13) guDa baoNya 14 ) hema saMskAra saurabha 15) Avazyaka kriyA sAdhanA 16) gurU rAjendra vidyA saMskAra vATikA 17 ) paccIsa bola jinazAsana sevAnurAgI zrI vardhamAna jaina maMDala sAhukArapeTa, cennaI-79. 3) jIva vicAra 6 ) caityavaMdana bhASya 9) prathama karmagraMtha pU. AcArya zrImad vijaya kesarasUrIzvarajI ma.sA. pU. AcArya zrImad vijaya bhuvanabhAnUsUrIzvarajI ma.sA. pU. AcArya zrImad vijaya kalApUrNasUrIzvarajI ma.sA. pU. AcArya zrImad vijaya bhadraguptasUrIzvarajI ma.sA. pU. AcArya zrImad vijaya guNaratnasUrIzvarajI ma.sA. pU. AcArya zrImad vijaya rAjayazasUrIzvarajI ma.sA. pU. AcArya zrImad vijaya ratnAkarasUrIzvarajI ma.sA. pU. AcArya zrImad vijaya hemaratnasUrIzvarajI ma.sA. pU. AcArya zrImad vijaya hemaratnasUrIzvarajI ma.sA. pU. AcArya zrImad vijaya jayasuMdarasUrIzvarajI ma.sA. pU. paMnyAsa zrI abhayasAgarajI ma.sA. pU. paMnyAsa zrI meghadarzana vijayajI ma.sA. pU. paMnyAsa zrI vairAgyaratna vijayajI ma.sA. pU. paMnyAsa zrI udayaprabhavijayajI ma.sA. pU. munirAja zrI ramyadarzana vijayajI ma.sA. pU. sAdhvIjI zrI maNiprabhAzrIjI ma.sA. pU. mahAzramaNI zrI vijayazrI AryA

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anukramaNikA 32 32 (1) tIrthaMkara paricaya A. zrI 24 tIrthaMkara ke nAma va laMchana B. aSTa maMgala ke nAma C. bAraha mahinoM ke nAma D. aMka jJAna (2) kAvya saMgraha A. prArthanA B. prabhu stutiyA~ C. zrI caubIsa jina caityavaMdana D. zrI sAmAnya jina stavana E. zrI sAmAnya jina stuti (3) jina pUjA vidhi A. aSTaprakArI pUjA ke dohe B. navaaMga pUjA ke dohe (4)jJAna A. jJAna ke dohe (5) navapada A. navapada ke nAma (6) nAda, ghoSa (7) mere gurU (8) dinacaryA A. subaha uThane kI vidhi B. mAlA ginane kI vidhi (9) bhojana viveka (10) mAtA-pitA kA upakAra (11) jIvadayA-jayaNA (12) vinaya-viveka (13) samyag jJAna A. ATha karma ke nAma evaM bheda B. nava tattva ke nAma evaM bheda c. sahana karanA D. itanA nahIM dekhanA E. prabhu pUjana E. pAThazAlA (14) jaina bhUgola (15) sutra evaM vidhi A. sUtra vibhAga 1. iriyAvahiyaM sUtra 2. tassa uttarI sUtra 3. annattha sUtra 4. logassa sUtra 5. karemi-bhaMte sUtra 6. sAmAiya-vaya-jutto sUtra B. paccakkhANa 1. cauvihAra 2. tivihAra c. vidhi 1. sAmAyika lene kI vidhi 2. sAmAyika pArane kI vidhi (16) kahAnI vibhAga A. zrI aImuttA muni B. gajasukumAla c. zrI megharatha rAjA D. zrI kapardI maMtrI- tilaka kI rakSA E. mAtA-pitA kA vinaya (17) praznottarI (18) sAmAnya jJAna A. POEMS B. GAMES - milAna karo C. citrAvalI 19 | D. Aja kI majA, naraka kI sajA 32 32 33 34 38 41 44 45 46 49 50 52

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(1) tIrthaMkara paricaya A. zrI 24 tIrthaMkara bhagavAna ke nAma va laMchana 1. zrI RSabhadevajI 2. zrI ajitanAthajI 3. zrI saMbhavanAthajI tela hAthI ghoDA 4. zrI abhinandanasvAmIjI 5. zrI sumatinAthajI 6. zrI padmaprabhasvAmIjI badara krauMca pakSI padmakamala 7. zrI supArzvanAthajI 8. zrI candraprabhasvAmIjI 9. zrI suvidhinAthajI Mithi svastika candra magaramaccha 10. zrI zItalanAthajI 11. zrI zreyAMsanAthajI 12. zrI vAsupUjyasvAmIjI Oop 100 zrIvatsa geMDA

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zrI 24 tIrthaMkara bhagavAna ke nAma va laMchana 13. zrI vimalanAthajI 14. zrI anantanAthajI | 15. zrI dharmanAthajI varAha = bhUDa bAjapakSI vaja 16. zrI zAMtinAthajI | 17. zrI kuMthunAthajI 18. zrI aranAthajI bakarA naMdAvarta 19. zrI mallinAthajI 20. zrI munisuvratasvAmIjI 21. zrI naminAthajI kalaza kachuA nIlakamala 22. zrI nemanAthajI 23. zrI pArzvanAthajI 24.zrI mahAvIrasvAmIjI saha sarpa

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B. aSTa maMgala ke nAma 1.svastika 2.zrIvatsa 3.naMdyAvarta 4.vardhamAnaka 5.bhadrAsana 6.kalaza 7.mInayugala 8.darpaNa C. bAraha mahinoM ke nAma 5 kArtikA migasara , poSa 7 9 vaisAkha jyeSTha ASAda mAgha phAlguNa caitra 10 -11-12 zrAvaNa bhAdravA Asoja hindI meM | 0 10 1 1 D. aMka jJAna 2 3 4 2 3 4 5 5 6 6 aMgrejI meM 7 8 A. prArthanA TES (2) kAvya saMgraha he prabhu AnaMda dAtA, jJAna hamako dijIye zIghra sAre durguNoM ko, dUra hamase kijIe.. lijIe hamako zaraNa meM, hama sadAcArI bane ___ brahmacArI dharmarakSaka, vIra vrata dhArI bane.... prema se hama gurUjanoM kI, nitya hI sevA kare dhairya buddhi mana lagAkara, vIra guNa gAyA kare.. niMdA kisI kI hama kisI se, bhulakara bhI na kare satya bole jhUTha tyAge, mela Apasa meM rakhe.... bhagavAna hamArI lAja rakhanA, Apa hI ke hAtha hai kara kRpA ati zIghra hamako, zuddha buddhi dIjIe....

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B. prabhu stutiyA~ anyathA zaraNaM nAsti, tvameva zaraNaM mm| tasmAta kAruNya bhAvena, rakSa rakSa jineshvr|| jenA guNo nA siMdhunA be biMdu paNa jANuM nahiM, paNa eka zraddhA dilamahI ke nAtha sama ko che nhiN| jenA sahAre kroDo tarIyA, mukti muja nizcaya sahI, evA prabhu arihaMtane paMcAMga bhAve huM nmuN| savi jIva karuM zAsanarasI, A bhAvanA haiye vahu, jharaNA karuNAnA banI hu, jIvanabhara vaheto rh| zaNagAra saMyamanA saju, jhaMkhu sadA zivasuMdarI, prabhu ATalu janamojanama, dejo mane karuNA karI / / (SHE.. Coooooooo c. zrI caubIsa jina caityavaMdana padma prabha ne vAsupUjya, doya rAtA kahiye, candraprabha ne suvidhinAtha, doya ujjavala lahiye / / 1 / / mallinAtha ne pArzvanAtha, doya nIlA nirakhyA, munisuvrata ne nemanAtha, doya aMjana sarikhA / / 2 / / sole jina kaMcana samA, ehavA jina covIza, dhIra vimala paMDita taNo, jJAna vimala kahe ziSya / / 3 / / D. zrI sAmAnya jina stavana jina tere caraNa kI zaraNa grahaM... hRdaya kamala meM dhyAna dharata hu, zira tuja ANa vahaM tuma sama kholyo deva khalaka meM, pekhyo nahIM kabahuM tereguNoM kI japuMjapamAlA, aharniza pApa dahuM mere mana kI tuma saba jAno, kyA mukha bahota kahuM kahe jasa vijaya karo tyu sAhiba, jyuM bhavadu:kha na lahuM . jina. / / 1 / / jina. ||2|| jina. ||3|| jina. ||4|| jina. / / 5 / / HI 101 ..---

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1. 2. 3. 4. 5. 6. 7. 8. E. zrI sAmAnya jina stuti kallANakaMdaM paDhamaM jiNiMdaM, saMtiM tao nemijiNaM muNiMda, pAsaM payAsaM suguNikka - ThANaM, bhattIi vaMde siri-vaddhamANaM / / 1 / / ( 3 ) jina pUjA vidhi A. aSTaprakArI pUjA ke dohe jala pUjA caMdana pUjA puSpa pUjA dhUpa pUjA dIpaka pUjA akSata pUjA naivedya pUjA phala pUjA : : : : : jala pUjA jugate karo, mela anAdi vinAza / jala pUjA phala muja hojo, mAMgu ama prabhu pAsa // zItala guNa jeha mAM rahyo, zItala prabhu mukha raMga / Atma zItala karavA bhaNI, pUjo arihA aMga / / surabhi akhaMDa kusuma grahI, pUjo-gata saMtApa / suma jaMtu bhavyaja pare, karIo samakita chApa / / dhyAna ghaTA pragaTAvIo, vAma nayana jina dhUpa / micchatta durgaMdha dUre Tale, pragaTe Atma svarupa | dravya dIpa suvivekathI, karatA duHkha hoya phoka / bhAva pradIpa pragaTa huA, bhAsita lokAloka // / zuddha akhaMDa akSata grahI, naMdAvarta vizAla / pUrI prabhu sanmukha raho, TAlI sakala jaMjAla / / aNAhArI pada meM karyA, viggaha gai anaMta / dUra karI te dIjIo, aNAhArI ziva saMta // indrAdika pUjA bhaNI, phala lAve dharI rAga / puruSottama pUjI karI, mAMge zivaphala tyAga / / 11

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B. nava aMga pUjA ke dohe 1. aMguThA : jalabharI saMpUTa patramAM, yugalika nara pUjaMta; RSabha caraNa aMgUThaDe, dAyaka bhavajala aMta / / 1 / / - (paramAtmA ne caraNo dvArA vihAra karake anaMta upakAra kiyaa|) 2. DhIMcaNAH jAnubale kAussagga rahyA, vicaryA deza-videza; khaDA khaDA kevala ladyu, pUjo jAnu nareza / / 2 / / (khaDe khaDe kAyotsarga evaM pariSaha saha kiyaa|) 3. kAMDe : lokAMtika vacane karI, varasyA varasI dAna; kara kAMDe prabhu pUjanA, pUjo bhavi bhumaan|| 3 / / (dAna dekara jagata kA dAridra dUra kiyaa|) 4.khaMbhe mAna gayuM doya aMzathI, dekhI vIrya anaMta; bhujAbale bhavajala taryA, pUjo khaMdha mahaMta / / 4 / / (zakti kA ahaMkAra nahIM karate hue upasarga sahana kiyaa|) 5.mastaka-zikhA : siddhazilA guNa ujalI, lokAMte bhagavaMta; vasIyA teNe kAraNa bhavi, zirazikhA puujNt|| 5 / / (caudaha rAjaloka ke agrabhAga para sthAna prApta kiyaa|) 6. kapAla tIrthaMkara pada puNyathI, tribhuvana jana sevaMta; tribhuvana tilaka samA prabhu, bhAla tilaka jayavaMta / / 6 / / (tIna bhuvana meM paramAtmA tilaka samAna hai|) 7. kaMTha sola prahara prabhu dezanA, kaMThe vivara vartula; madhuradhvani suranara suNe, tiNe gale tilaka amUla / / 7 / / (dezanA deke bhavya jIvoM kA uddhAra kiyaa|)

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Di 5 8. hRdaya 9. nAbhi hRdaya kamala upazama bale, bAlayA rAgane roSa; hima dahe vanakhaMDane, hRdaya tilaka saMtoSa // 8 // (zatru mitra para samabhAva rkhaa|) ratnatrayI guNa ujalI, sakala suguNa vizrAma; nAbhi kamalanI pUjanA, karatAM avicala dhAma // 9 // (nAbhi ke ATha rUcaka pradeza hamezA karma rahita hai to usa ke jaise karma rahita banane ke lie|) upadezaka navatattvanA, tiNe nava aMga jiNaMda, pUjo bahuvidha rAga thI, kahe zubhavIra muNiMda / / (4) jJAna A. jJAna ke dohe 1. matijJAna kA dohA samakita zraddhAvaMtane, upanyo jJAna prakAza / praNamuM pada kaja tehanA, bhAva dharI ullAsa // 2. zrutajJAna kA dohA pavayaNa zruta siddhAMta te, Agama samaya vakhANa / pUjo bahuvidha rAgathI, caraNa kamala citta ANa / / 3. avadhijJAna kA dohA upanyo avadhijJAna no, guNa jehane avikAra / vaMdanA tehane mAharI, zvAsa mAMhe so vAra // 4. mana paryavajJAna kA dohA guNa jehane upanyo, sarvavirati guNa ThANa / praNamaM hita thI tehanA, caraNa kamala citta ANa || 5. kevalajJAna kA dohA kevaladaMsaNa nANano, cidAnaMda ghana teja / jJAnapaMcamI dina pUjIe, vijayalakSmI zubha heja || S 1) matijJAna 3) avadhijJAna 2) zrutajJAna 4) manaH paryavajJAna 5) kevalajJAna 13

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(5) navapada deva tattva varNa guNa arihaMta sapheda 12 siddha lAla 8 namo siddhANaM gurU tattva namo tavassa namo daMsaNassa AcArya pIlA 36 dIarihaMtA upAdhyAya harA 25 sAdhu kAlA 27 namo loe savva sAhaNaM namo AyariyANaM paMca parameSThi ke guNa 108 dharma tattva Belut darzana sapheda 67 namA nANassa jJAna sapheda 51 8 LOLSA DE LA cAritra 70 sapheda tapa sapheda 50 navapada ke guNa 238 eka do tIna cAra jaina dharma kI jaya jayakAra (6) nAda - ghoSa eka do tIna cAra - jaina dharma kI jaya jayakAra pAMca chaH sAta ATha - jaina dharma kI ThATa bATa nau dasa gyAraha bAraha - jaina dharma kA baje nagADA teraha caudaha paMdraha solaha - jaina dharma kA baccA bolA satraha aTThAraha unnIsa bIsa - jaina dharma kI visavAvIsa ekkIsa bAIsa teisa caubIsa - jaina dharma ke tIrthaMkara caubIsa

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(7) mere gurU galata vAkya - sahI vAkya 1. aMkalajI khAnA lene aao| - ma.sAheba gocarI vahorane pdhaaro| 2. ma.sAheba bAra-bAra kapar3A utArakara pahanate haiN| - ma.sAheba paDilehana karate haiN| 3. ma.sAheba caravalA se kacarA dUra karate haiN| - ma.sAheba oghA se jIvoM kI jayaNA karate haiN| 4. ma.sAheba thAlI meM khAte haiN| - ma.sAheba pAtre meM vAparate haiN| 5. ma.sAheba eka gA~va se dUsare gA~va jAte haiN| - ma.sAheba calakara vihAra karate haiN| 6. ma.sAheba bhASaNa dete haiN| - ma.sAheba vyAkhyAna (upadeza) dete haiN| 7. ma.sAheba laMbI lakar3I rakhate haiM aura mArate haiN| - ma.sAheba DaMDA rakhate haiM usase vihAra meM jAnavara Adi pAsa meM nahIM Ate aura calane meM suvidhA hotI hai| (8) dinacaryA A. subaha uThane kI vidhi subaha sUryodaya se 48 minaTa pahale jAgRta honA / uThate hI do hAtha ghisakara A~kha ko lgaaye| phira do hAtha ikaTThe kara siddhazilA rupa hasta rekhA ke Upara 24 parva meM 24 tIrthaMkara bhagavAna kA smaraNa isa prakAra kareM: phira 8 karmoM ke kSaya ke lie dRr3ha saMkalpa pUrvaka 8 navakAra gineN| bAda meM jisa nAka se zvAsa cala rahA ho (use aMgUlI se jA~cakara) usa tarapha kA paira bistara meM se prathama uThAne para dina zubha jAtA hai| B. mAlA ginane kI vidhi dA~e (Right) hAtha meM kramazaH naMbara para mAlA kA maMtra bole, eka bAra jImane hAtha meM 12 taka pUrA hone ke bAda bA~e (Left) hAtha meM 1 naMbara para se 2 naMbara para jaanaa| isa prakAra dA~e hAtha meM 12 pUre hone para bA~e hAtha kA eka eka naMbara Age bar3hAte jaanaa| jaba bA~e hAtha ke 9 naMbara pUre ho jAe~ taba eka mAlA pUrI hotI hai| vAN 00

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( 9 ) bhojana viveka 1. khule sthAna meM, khar3e-khar3e, TI.vI. dekhate dekhate, calate-calate, sotesote bhojana nahIM karanA caahie| 2. hameM kaMdamUla, breDa, baTara, cIjha, aNDA ina saba cIjoM kA tyAga karanA caahie| - 3. hameM skUla meM dosto ke sAtha laMca lete samaya usameM kaMdamUla jaisI vastu na ho vaha dhyAna rakhanA caahie| ( 10 ) mAtA - pitA kA upakAra 1. mAtA-pitA ko tInoM samaya namaskAra karake unake caraNa chUe~ / 2. unakI AjJA mAneM I 3. unake sAmane nahIM boleM / tiraskAra se prazna kA uttara na deN| 4. du:kha utpanna hoM evaM unako pasanda na ho aisA kAma na kreN| 5. bure vacana, gAlI jaise zabda na boleM / 6. svArtha ke lie apamAna aura tiraskAra na kreN| 7. sevA - bhakti kareM / 8. dharma mArga meM lgaaeN| 9. unakA Adara-bahumAna vinaya kareM / 10. unakI uttama vastra - bhojana alaMkAro se yathAzakti bhakti kreN| ww 16 baiThakara alakSya rahita jana karatA huA bAlaka 4. bhojana karate samaya eka bhI dAnA nIce na gire evaM gire to le lenA caahie| thAlI meM jhUThA bilkula na chodd'e| jhUThA chor3ane se bahuta pApa lagatA hai| 5. khAne ke bAda thAlI dhokara, vaha pAnI pIkara, thAlI ko rUmAla se poMchakara rakhanI cAhie, jisase usameM jIvoM ke utpatti nahIM hotI aura AyaMbila kA lAbha milatA hai| " 6. khAne ke pUrva - sAdhu bhagavaMta ko gocarI vahorAkara evaM sAdharmika ko bhojana karAkara svayaM bhojana kreN| 7. khAte-khAte jhUThe mu~ha se bolanA nahI cAhie evaM pustaka vagairaha ko sparza nahIM karanA cAhie / 8. jina cIjoM para akSara likhe ho yA jina cIjoM para jIvoM kA AkAra (DIjAIna) yA citra ho ve cIjeM nahI khAnI caahie|

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( 11 ) jIvadayA - jayaNA mAro nahIM becArI makkhiyoM ko nahIM mAranA / maccharoM ko bhI nahIM mAranA / khaTamaloM ko bhI nahIM mAranA / inakA aparAdha kitanA ? inako sajA kitanI ? ye koI tumhArI jAna thor3e hI le lete haiM ? to phira tuma inakI jAna kyoM le lete ho ? tumheM mAra DAlane kA inakA irAdA thor3e hI hai ? ye to becAre ajJAna va bhole bhAle jantu haiN| ghUmate-ghAmate tumhAre zarIra para Akara ke baiTha jAte haiN| apanI khurAka khojate haiN| rAste para calate hue tumane, mAno kisI ko jarA sI Takkara lagAI aura agara sAmane vAlA tumheM cAkU nikAla ke mArane lage to batAo kaisA lagegA usa vakta ? nyAya yA anyAya ? anyAya ! to phira bhUla se, galtI se, tumhAre ghara meM yA tumhAre zarIra para Akara baiThe hue jantuoM ko yadi tuma mAra DAlate ho to yaha nyAya yA anyAya ? makkhI macchara khaTamala b bhojana khojane Ate aura jAte haiM..... 17

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mAmale lanAmA .. KHE RthAnA (12) vinaya - viveka darzana saMbaMdhI AzAtanA 1. maMdira meM khAnA (caoNkaleTa, pAna, guTakhA Adi), pAnI pInA, bhojana karanA, jUte-cappala Adi pahananA, azubha vartana krnaa| so jAnA, thUkanA athavA kapha (balagama) pheMkanA, pezAba karanA, TaTTI karanA, juA khelanA, kisI bhI prakAra kA khela khelanA, dauDa kUda karanA ityAdi kriyAoM kA tyAga karanA caahie| 2. jina pratimA ke sAmane paira lambe karake baiThanA athavA pITha pherakara nahIM baiThanA caahie| 3. maMdira meM ha~sI-majAka, kuceSTA, nAka, kAna Adi kA maila DAlanA, - nIMda lenA, kisI kI niMdA karanA, jhagaDA karanA, kharAba kahAnI kahanA, bAtacIta ityAdi nahIM karanA caahie| 4. maryAdAhIna, udbhaTa veza-kapaDe pahanakara maMdira nahIM jAnA caahie| (aisA karane se anyoM ke mana meM gaMde bhAva paidA hote hai-usake nimitta banane kA doSa apane ko lagatA hai|) 5. khAne pIne kI vastu lekara athavA khAte-khAte maMdira meM nahIM jAnA caahie| sAthie para caDhAI huI vastu nahIM khAnI caahie| (13) samyag jJAna A. ATha karma ke nAma evaM bheda karma ke nAma 1. jJAnAvaraNIya 2. darzanAvaraNIya 3. vedanIya 4. mohanIya AyuSya nAma gotra aMtarAya jJAlAvagIya karma gotrakA paTanAyaka A 6. nAmakamI

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B. navatattva ke nAma evaM bheda | bheda 14 14 42 82 tattva ke nAma jIva ajIva puNya pApa Azrava saMvara nirjarA baMdha mokSa kulabheda 42 57 12 276 C. sahana karanA mAtA-pitA kI DA~Ta sahana krnaa| zikSaka kI sajA sahana krnaa| du:kha Aye to sahana krnaa| mAtA-pitA ke sAmane mata bolnaa| zikSaka ke virUddha mata jaanaa| gAlI dene vAle ko bhI gAlI mata denaa| du:kha meM Darapoka bana ke ronA nhiiN| sahana karane meM Dhera sAre guNa samAye haiN| saba logoM ke hama priya baneM! par3ha likhakara mahAjJAnI bane! mahApuruSa hama saba kahalAye! apanA nAma amara ho jAye! 119

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20 D. itanA nahIM dekhanA sinemA nahIM dekhanA, dUsaroM ke doSa nahIM dekhanA, galata kArya nahIM dekhanA, dUsaroM kA paisA nahIM dekhanA, sinemA dekhane se A~kheM bigar3atI haiN| paise bigar3ate haiN| mana bigar3atA hai| jIvana bigar3atA hai / dUsaroM ke doSa dekhane se apane meM kaI doSa Ate haiM, apane saba guNa cale jAte haiN| kharAba kAma dekhane se apane se kharAba kAma hote haiM, kharAba bhAva paidA hote haiN| dUsaroM kA dhana dekhane se corI karane kI icchA hotI hai, dhana kA lobha paidA hotA hai| sinemA dUsaroM ke doSa dUsaroM kA dhana aMtaHkaraNa kI kharAba kAma A~kheM khAlo

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E. prabhu pUjana roja-roja pUjana karanA cAhie roja-roja prabhu dhyAna karanA cAhie / roja khAnA khAte haiM to roja pUjA karanI cAhie roja khelate haiM to roja pUjA karanI cAhie roja snAna karate haiM to roja pUjA karanI cAhie snAna kara ke pUjA ke kapar3e pahananA kapar3e sundara evaM svaccha pahananA phaTe hue evaM gande kapar3e nahIM pahananA aMga pUjA abhiSeka pUjA karanI cAhie candana pUjA karanI cAhie puSpa pUjA karanI cAhie agra pUjA dhUpa pUjA karanI cAhie dIpaka pUjA karanI cAhie akSata pUjA karanI cAhie naivedya pUjA karanI cAhie phala pUjA karanI cAhie usake bAda meM ghaNTa bajAnA cAhie bhAva pUjA phira caityavaMdana karanA cAhie pUjA se mana ko zAnti milatI hai| se pUjA sukha evaM vaibhava milatA hai| se svarga milatA hai| G pUjA pUjA se mokSa milatA hai| vItarAga kI pUjA karane se vItarAga bana sakate hai| paramAtmA kI pUjA karane se paramAtmA bana sakate hai| 21

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EpAThazAlA pAThazAlA meM roja jAnA caahie| pAThazAlA meM saccA jJAna milatA hai| pAThazAlA meM acche saMskAra milate haiN| pAThazAlA meM acche mitra milate haiN| pAThazAlA kA jJAna vinaya sikhAtA hai| pAThazAlA kA jJAna anuzAsana sikhAtA hai| pAThazAlA kA jJAna namratA sikhAtA hai| pAThazAlA kA jJAna dharma sikhAtA hai| pAThazAlA meM acchI-acchI kahAniyA~ sunane ko milatI haiN| pAThazAlA meM acche-acche gIta gAne ko milate haiN| pAThazAlA meM zora mata mcaanaa| pAThazAlA meM zarArata mata krnaa| pAThazAlA meM bAteM mata krnaa| pAThazAlA meM par3hAI krnaa| mana lagAkara par3hAI krnaa| zAnta baiThakara par3hAI krnaa| vidyAguru kA vinaya krnaa| vidyAguru par3hAye vaise pddh'naa| pAThazAlA hamAre liye hai, isalie hameM roja pAThazAlA jAnA caahie| 1224MNEERRRRRRE

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( 14 ) jaina bhUgola apanI duniyA 1. urdhvaloka meM devaloka aura siddhazIlA hai| 2. madhya loka meM asaMkhya dvIpa va samudra hai| 3. adholoka meM bhavanapati Adi devoM ke nivAsa sthAna evaM 7 naraka pRthvIyA~ hai / 1. hama kahAM rahe hue hai ? loka meM 2. kauna se loka meM hai ? madhyaloka meM (madhyaloka ko tIrcchAloka bhI kahA jAtA hai|) 3. madhyaloka meM kahAM para hai ? madhyaloka meM asaMkhya dvIpa, samudra ke bIco bIca rahe jaMbudvIpa nAma ke dvIpa meM hai| 4. jaMbudvIpa meM kitane kSetra hai ? jaMbudvIpa ke kula 7 kSetra hai| 1. bharatakSetra 2. himavaMta kSetra 3. harivarSakSetra 4. mahAvidehakSetra 5. ramyakkSetra 6. hiraNyavaMta kSetra 7. airAvata kSetra 14 rAjaloka 100 00 006 asaMkhya dvIpa samudra jaMbudvIpa 216

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24 GL Tw CANADA c AL PRIC dont en ello Merial Sexte &t FRICA tsushi * jANItI duniyAno aMkti nakazo 5. jaMbudvIpa meM bhI kahAM para hai ? jaMbudvIpa meM bharata nAma ke kSetra meM hai| 6. kyA bharata kSetra hI hamArA vizva (Earth) hai ? bharata kSetra hamArA vizva nahIM hai, paraMtu bharata kSetra kA eka choTA sA vibhAga hI hamArA vizva hai| 7. kyA vizva ke bAhara bhI duniyA hai ? yA aMtarikSa hI hai ? vizva ke bAhara bhI duniyA hai, mAtra aMtarikSa nahIM hai| 8. kyA pRthvI aMtarikSa meM nahIM phiratI ? sUrya ko pradakSiNA nahIM detI ? nahIM, pRthvI to sthira hai, sUrya pradakSiNA dete hue phiratA hai| 9. sUrya kisako pradakSiNA detA hai ? jaMbudvIpa ke bIca meM rahe merU nAma ke parvata ko pradakSiNA detA hai|

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( 15 ) A. sUtra vibhAga 1. iriyAvahiyaM sUtra (IRIYAVAHIYAM SOOTRA) icchAkAreNa saMdisaha bhagavan ! ICHCHHAKARENA SANDISAHA BHAGAVAN! iriyAvahiyaM paDikkamAmi ? icchaM ! IRIYAVAHIYAM PADIKKAMAMI ? ICHCHHAM ! icchAmi paDikkamiuM ! // 1 // ICHCHHAMI PADIKKAMIUM! iriyAvahiyAe virAhaNAe ! / / 2 / / IRIYAVAHIYAE VIRAHANAE ! gamaNAgamaNe ! ||3|| GAMANAGAMANE ! pANakkamaNe, bIyakkamaNe, hariyakkamaNe PANAKKAMANE, BEEYAKKAMANE, HARIYAKKAMANE, osA - uttiMga paNaga-dagamaTTI OSA-UTTINGA-PANAGA-DAGA MATTEE makkaDA saMtANA saMkamaNe ! ||4|| MAKKADA SANTANA SANKAMANE ! je me jIvA virAhiyA | ||5|| JE ME JEEVA VIRAHIYA | egiMdiyA, beiMdiyA, teiMdiyA, cauriMdiyA, paMciMdiyA ! |16|| EGINDIYA, BEINDIYA, TEINDIYA, CHAURINDIYA, PANCHINDIYA! abhiyA, vattiyA, lesiyA, saMghAiyA, saMghaTTiyA, ABHIHAYA, VATTIYA, LESIYA, SANGHAIYA, SANGHATTIYA, pariyAviyA, kilAmiyA, uddaviyA, PARIYAVIYA, KILAMIYA, UDDAVIYA, ThANAo ThANaM saMkAmiyA, jIviyAo vavaroviyA, THANAO THANAM SANKAMIYA, JEEVIYAO VAVAROVIYA, tassa micchAmi dukkaDaM II II7 / / TASSA MICHCHHAMI DUKKADAM || bhAvArtha: isa sUtra meM calate-phirate, Ate-jAte apane dvArA jIva-hiMsA Adi hone ke kAraNa lage hue pApoM ko naSTa karane ke lie pUrva kriyA rUpa micchAmi dukkaDaM diyA jAtA hai| EXPLANATION: Whatever sins are incurred or commited in going and coming are removed by this sootra. 25

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26 kAyala abhiyA vattiya lesiyA IAN iriyAvahiyaM iriyAvahiyAe virAhaNAe gamaNAgamaNe egiMdiyA beiMdiyA je me jIvA virAhiyA teiMdiyA - cauriMdiyA paMciMdiyA saMgha pariyAviyA DIDa icchAkAreNa saMdisaha bhagavan ! iriyAvahiyaM paDikkamAmi ? icchaM, icchAmi paDikkamiuM pANakkamaNe bIyakkamaNe hariyakkamaNe osA uttiMga paNaga-dagamaTTI MOT saMghAiyA uddaviyA makkaDA-saMtANA saMkamaNe kilAmiyA ThANAo ThANaM saMkAmi jIviyAo vavaroviyA tassa micchAmi dukkaDaM

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2. tassa uttarI sUtra (TASSA-UTTAREE SOOTRA) tassa uttarI karaNeNaM, pAyacchitta karaNeNaM, TASSA UTTAREE KARANENAM, PAYACHCHHITTA KARANENAM visohI karaNeNaM, visallI karaNeNaM, VISOHEE KARANENAM, VISALLEE KARANENAM pAvANaM kammANaM, PAVANAM KAMMANAM nigghAyaNaTThA ThAmi kAussaggaM NIGGHAYANATTHAE, THAMI KAUSSAGGAM bhAvArtha: iriyAvahiyA sUtra se pApoM kI sAmAnya zuddhi rupa pratikramaNa karane ke bAda bhI bace ko nAza karane ke lie uttara kriyA kAussagga ke pAMca hetu isa sUtra meM batAyeM hai / hue EXPLANATION: Sins are destroyed by iriyavahiyam but to be further free from the sins "Tassa uttari" is recited. 3. annattha sUtra (ANNATTHA SOOTRA) annattha UsasieNaM, nIsasieNaM ANNATTHA USASIENAM NEESASIENAM khAsieNaM, chIeNaM, jambhAiNaM, KHASIENAM, CHHEEANAM, JAMBHAIENAM uDDueNaM, vAyanisaggeNaM, UDDUENAM, VAYANISAGGENAM bhamalIe pittamucchA / / 1 / / BHAMALEEYE PITTAMUCHCHHAE sumehiM aMga saMcAlehiM SUHUMEHIM ANGA SANCHALEHIM sumehiM khela saMcAlehiM SUHUMEHIM KHELA SANCHALEHIM sumehiM diTThi saMcAlehiM // 2 // SUHUMEHIM DITTHI SANCHALEHIM pApoM 27

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evamAiehiM AgArehiM EVAMAIEHIM AAGAREHIM abhaggo avirAhio ABHAGGO, AVIRAHIO hajja me kAussaggo / / 3 / / HUJJA ME KAUSSAGGO jAva arihaMtANaM bhagavaMtANaM JAVA ARIHANTANAM BHAGAVANTANAM namukkAreNaM na pAremi / / 4 || NAMUKKARENAM NA PAREMI tAva kAyaM ThANeNaM, moNeNaM, jhANeNaM TAVA KAYAM THANENAM MONENAM ZANENAM appANaM vosirAmi || 5 || APPANAM VOSIRAMI bhAvArtha: isa sUtra meM kAussagga karate samaya svAbhAvikatA se hone vAlI zAririka kriyAoM se kAussagga ko bhaMga na hone dene ke lie solaha AgAroM kA varNana tathA kAussagga ko dRDhatA pUrvaka pUrNa karane kI maryAdA batalAyI gayI hai| EXPLANATION: There are sixteen exceptions in a kaussagga. The kaussagga means to mediate on the reverend Arihanta bhagavanta by means of Logassa or navakar mantra. The other name of the kaussagga is kayotsarga 4. logassa sUtra (LOGASSA SOOTRA) Kum amitakittaisa tatIti kelI giragaujjojagAre kama-tityayare logassa ujjoa gare, dhamma titthayare jiNe, LOGASSA UJJOAGARE, DHAMMA TITTHAYARE JINE arihaMte kittaissaM, cauvIsaMpi kevalI / / 1 / / ARIHANTE KITTAISSAM, CHAUVISAMPI KEVALEE 28

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usabha majiaM ca vaMde, saMbhava mabhiNaMdaNaM ca sumaI ca, USABHAMAJIAM CHA VANDE, SAMBHAVA MABHINANDANAM CHA SUMAIM CHA paumappahaM supAsaM, jiNaM ca candappahaM vaMde / / 2 / / PAUMAPPAHAM SUPASAM, JINAM CHA CHANDAPPAHAM VANDE suvihiM ca pupphadaMtaM, sIala sijjaMsa vAsupujjaM ca, SUVIHIM CHA PUPFADANTAM, SEEALA- SIJJANSA VASUPUJJAM CHA vimalamaNataM ca jiNaM, dhamma saMtiM ca vaMdAmi / / 3 / / VIMALA MANANTAM CHA JINAM DHAMMAM SANTIM CHA VANDAMI kuMthu araM ca malli, vaMde muNisuvvayaM nami jiNaM ca, KUNTHUM ARAM CHA MALLIM VANDE MUNISUVVAYAM NAMI JINAM CHA vaMdAmi riTTanemiM pAsaM taha vaddhamANaM ca / / 4 / / VANDAMI RITTHANEMIM, PASAM TAHA VADDHAMANAM CHA evaM mae abhithuA, vihaya raya malA pahINa jaramaraNA. EVAM MAE ABHITHUA VIHUYA RAYAMALA PAHEENA JARAMARANA cauvIsaM pi jiNavarA, titthayarA me pasIyaMta / / 5 / / CHAUVEESAMPI JINAVARA, TITTHAYARA ME PASEEYANTU kittiya vaMdiya mahiyA, je e logassa uttamA siddhA, KITTIYA VANDIYA MAHIYA, JE AE LOGASSA UTTAMA SIDDHA Arugga bohilAbhaM, samAhi vara muttamaM kiMtu || 6 || AARUGGA BOHILABHAM SAMAHIVARAMUTTAMAM DINTU caMdesu nimmalayarA, Aiccesu ahiyaM payAsayarA, CHANDESU NIMMALAYARA, AAICH-CHEY-SU AHIYAM PAYASAYARA sAgara vara gaMbhIrA, siddhA siddhiM mama disaMtu // 7 / / SAGARAVARA GAMBHIRA, SIDDHA SIDDHIM MAMA DISANTU bhAvArtha: isa sUtra meM nAma pUrvaka caubIsa tIrthaMkaroM kI tathA garbhita rupa me tInoM kAla ke sarva tIrthaMkaroM kI stuti kI gaI hai | EXPLANATION: The prayers are done to all the twenty four jineshwars by name caMdesu nimmalayA AiccesuahiyaM payAsanyara sAgasvaragaMbhIrA, sidAsididImama distu|| 1291

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30 5. karemi bhaMte sUtra (KAREMI-BHANTE SOOTRA) karemi bhaMte! sAmAiyaM, sAvajjaM jogaM KAREMI BHANTE ! SAMAIYAM, SAVAJJAM JOGAM paccakkhAmi, jAva niyamaM pajjuvAsAmi, PACCHAKKHAMI, JAVA NIYAMAM PAJJUVASAMI duvihaM tiviheNaM, maNeNaM bAdhAe kAraNa, DUVIHAM TIVIHENAM, MANENAM VAYAE KAYENAM, na karemi, na kAravemi, tassa bhaMte NA KAREMI, NA KARAVEMI, TASSA BHANTE paDikkamAmi, niMdAmi garihAmi, appANaM vosirAmi // 1 // PADIKKAMAMI, NINDAMI, GARIHAMI, APPANAM VOSIRAMI bhAvArtha: isa sUtra meM sAmAyika grahaNa karane kA aura sAvadya yoga rUpa pApa kA tyAga karane kA paccakkhANa hai| arthAta- mana-vacana-kAyA se koI bhI pApa na karane, na karAne evaM sAmAyika ke niyama taka samabhAva meM rahane kA batalAyA hai| EXPLANATION: In this sootra, after accepting the vow of samayika we should not do any sinful act, we should be away from speaking ill of others and from gossiping unneccessarily, but we should study religious scriptures and we should pass our time in reading or in learning new religious lessons and we should turn over the bids of rosary. The vow of samayika means the process of self-experiencing. The equality with all the beings in this whole universe and it means also prohibiting the new karmas from joining or intermingling of the karmas with our own soul particles during the specified period of forty-eight minutes as prescribed by the omniscients In samayika we should not touch the raw water, the raw earth, the fire, the wind, the vegetables, the opposite sex or the women and the money, nor we should use any electrical appliance zreNika mahArAjA apane naraka AyuSya ko miTAne ke lie puNiyA zrAvaka se mAtra eka sAmAyika kA phala mAMgate hue|

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6. sAmAiya vaya-jutto sUtra (SAMAIYA VAYAJUTTO SOOTRA) sAmAiya vaya jutto, jAva maNe hoi niyama saMjutto, SAMAIYA VAYAJUTTO, JAVA MANE HOI NIYAMA SANJUTTO chinnaI asuhaM kamma, sAmAiya jattiAvArA CHHINNAI ASUHAM KAMMAM, SAMAIYA JATTIAVARA sAmAiyammi u kae, samaNo iva sAvao havai jamhA, SAMAIYAMMI U KAE, SAMANO IVA SAAVAO HAVAI JAMHAA, eeNa kAraNeNaM, bahaso sAmAiyaM kujjA EENA KARANENAM, BAHUSO SAMAIYAM KUJJA sAmAyika vidhie lIdhaM, vidhie pArya, SAMAYIKA VIDHIE LIDHU, VIDHIE PARYUN vidhi karatA je koi avidhi hao hoya, te savi haM VIDHI KARTA JE KOI AVIDHI HUO HOYA, TE SAVI HU mana, vacana, kAyAe karI micchAmi dukkaDaM MANA VACHANA KAYAE KAREE MICHCHHAMI DUKKADAM daza mananA, daza vacananA, bAra kAyAnA DASA MANANA, DASA VACHANANA, BARA KAYANA o batrIza doSa mAMhI je koI doSa lAgyo hoya, E BATREESHA DOSHHA MAAHEE JE KOEE DOSHHA LAGYO HOYA te savi hU~ mana, vacana, kAyAe karI micchAmi dukkaDaM TE SAVI Hun MANA, VACHANA, KAYAE KAREE MICHCHHAMI DUKKADAM bhAvArtha: isa sUtra meM sAmAyika vrata kI mahimA batAI gaI hai| sAmAyika karane vAlA zrAvaka jaba taka sAmAyika meM rahatA hai, taba taka vaha muni tulya kahA jAtA hai| isalie pavitra dharma kI ArAdhanA ke lie evaM puna: sAmAyika karane kI bhAvanA ko sthAyI banAne ke lie sAmAyika pUrNa karate samaya yaha sUtra bolA jAtA hai| EXPLANATION: By this sootra, the vow of samayika is completed and the observer of the samayika destroys his evil karmas during this period for which he observes the vow of samayika similarly, the shravak-the follower of jainism is considered as good as jain monk during this period of samayika. Hence we should observe the vow samayika again and again. Such is the right advice of the religious scriptures. | 31

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32 B. paccakkhANa A. cauvihAra divasa carimaM paccakkhAI, cauvvihaMpi AhAraM asaNaM, pANaM, khAimaM, sAimaM, annatthaNAbhogeNaM, sahasAgAreNaM, mahattarAgAreNaM, savvasamAhivattiyAgAreNaM, vosirai / B. tivihAra - divasa carimaM paccakkhAI, tivihaMpi AhAraM asaNaM, khAimaM, sAimaM, annatthaNAbhogeNaM, sahasAgAreNaM, mahattarAgAreNaM, savvasamAhivattiyAgAreNaM, vosirai / - C. sAmAyika lene kI vidhi (prathama sthApanAcAryajI ke sAmane dAhinA hAtha rakhakara navakAra va paMciMdIya bole, phira eka khamAsamaNa dekara iriyavAhiyaM, tassa uttarI, annattha taka bole / ) phira kAussagga mudrA meM eka logassa caMdesu nimmalayarA taka bolnaa| agara nahIM AtA ho to cAra navakAra kA kAussagga karanA, phira pragaTa logassa kahanA phira icchAmi khamAsamaNo / vaMdiuM jAvaNijjAe nisIhiAe matthaeNa vaMdAmi / icchAkAreNa saMdisaha bhagavan ! sAmAyika mu~hapatti paDilehu~ ? 'icchaM' (aisA kahakara pasAca bola se muhapatti kA paDilehaNa karanA) phira icchAmi khamAsamaNo ! vaMdiuM jAvaNijjAe nisIhiAe matthaeNa vaMdAmi / icchAkAreNa saMdisaha bhagavan ! sAmAyika saMdisAhuM ? 'icchaM' icchAmi khamAsamaNo ! vaMdiuM jAvaNijjAe nisIhiAe matthaeNa vaMdAmi / icchAkAreNa saMdisaha bhagavan ! sAmAyika ThAUM? 'icchaM' (aisA kahakara hAtha jor3akara eka navakAra ginakara) icchakArI bhagavan / pasAya karI sAmAyika daMDaka uccarAvojI / (aisA kahakara mastaka para donoM hAtha jor3akara eka navakAra ginakara karemi bhaMte, uccaranA) (phira) icchAmi khamAsamaNo ! vaMdiuM jAvaNijjAe nisIhiAe matthaeNa vaMdAmi | icchAkAreNa saMdisaha bhagavan! besaNe saMdisAhU ? 'icchaM' (phira)

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icchAmi khamAsamaNo ! vaMdiuM jAvaNijjAe nisIhiAe matthaeNa vNdaami| icchAkAreNa saMdisaha bhagavan! besaNe ThAuM? 'icchaM' (phira) icchAmi khamAsamaNo ! vaMdiuM jAvaNijjAe nisIhiAe matthaeNa vaMdAmi / icchAkAreNa saMdisaha bhagavan ! sajjhAya saMdisAhuM? 'icchaM' (phira) icchAmi khamAsamaNo ! vaMdiuM jAvaNijjAe nisIhiAe matthaeNa vNdaami| icchAkAreNa saMdisaha bhagavan ! sajjhAya karUM? 'icchaM' / (aisA kahakara donoM hAtha jor3akara navakAra maMtra tIna bAra ginnaa| phira do ghar3I taka svAdhyAya yA navakAra Adi kA dhyAna krnaa|) D. sAmAyika pArane kI vidhi icchAmi khamAsamaNo ! vaMdiuM jAvaNijjAe nisIhiAe, matthaeNa vNdaami| (isa prakAra khamAsamaNa pUrvaka pahale kI taraha iriyAvahiyaM, tassa uttarI, annattha kA pATha bolakara caMdesu nimmalayarA taka logassa na Ave to cAra navakAra kA kAussagga kareM aura 'namo arihaMtANaM' bolakara pragaTa logassa kheN| phira khamAsamaNa dekara) icchAkAreNa saMdisaha bhagavan ! mu~hapatti paDilehu~ ? 'icchaM' (kahakara pacAsa bola se muhapatti paDileve) (phira khamAsamaNa dekara) icchAkAreNa saMdisaha bhagavan ! sAmAyika pArUM? 'yathAkti' (phira khamAsamaNa dekara) icchAkAreNa saMdisaha bhagavan ! sAmAyika pAryu ? 'tahatti' (kahakara dAhine hAtha ko caravale yA Asana para rakhakara va mastaka ko jhukAkara eka navakAra ginakara sAmAiya vaya jutto bolnaa| phira sthApanAcAryajI ke sAmane dAhinA hAtha ulTA (apane mu~ha ke sanmukha khar3A rakhakara) eka navakAra gine / 33

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(16) kahAnI vibhAga A. zrI aImuttA muni The Boy - Ascetic ATIMUKTAK rAjagRhI nagara meM gautama svAmI gocarI ke lie nikalate haiN| khelate hue bAlaka aImuttA ne muni ko dekhA aura bAla bhAva se muni ko pUchA ki aisI teja dopahara meM naMge pA~va kyoM ghUma rahe ho ? gautama svAmI kumAra aImuttA ko samajhAte haiM, hama zuddha, dUSaNa binA kI bhikSA, ghara-ghara se lete haiN| hamAre AcAra anusAra, pA~va meM jUte pahinate nahIM haiM tathA gAr3I vagairaha meM baiThakara kahIM bhI Ate jAte nahIM hai| One day, some children were playing at a place in the city of Rajgrihi. Just then, Muni Gautam Swami, a great ascetic happened to pass by that place. A bright boy by name Atimuktak approached Gautam Swami and said "Maharaj! You are travelling barefoot in this hot sun. How amazing!" Gautam Swami explained to the boy principles relating to Sadhu Dharma. He also told the boy that the Jain sadhus always walk barefoot and they do not use any Vehicle for travelling. 34

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yaha sunakara aImuttA ne apane mahala meM gocarI hetu padhArane ke lie muni ko prArthanA kii| gautama svAmI bAlaka kI bhAvanA dekhakara bAlaka ke mahala meM gye| bAlaka kI mAtA ne guru ko vaMdanA karake bhAvapUrvaka modaka kI gocarI arpaNa kI aura aImuttA ko samajhAyA, hama bar3e bhAgyazAlI haiM ki zrI mahAvIra prabhu ke prathama gaNadhara gautama svAmI svayaM padhAre haiN| The young boy was greatly fascinated by the very sight of Gautam Swami and requested him to visit his house and receive Bhiksha (food). Gautam Swami also was greatly pleased with the boy's devotion and politeness and agreed to visit his house. Atimuktak's mother heard all this and felt supremely happy to see that first gandhar of Bhagwan Mahaveer Guru Gautam Swami had come to her house. She offered laddus to the Sadhu. gocarI lekara gautama svAmI mahala se bAhara nikale taba aImuttA unheM vidA karane ke liye sAtha calA aura bAla bhAva se gurujI ko kahA, "lAiye, yaha bhojana kA bhAra adhika hai, maiM le luuN|' zrI gautama svAmI bole, 'nahIM...nahIM... / yaha anya kisI ko nahIM diyA jA sakatA, yaha to hamAre jaise cAritrapAlaka sAdhu hI uThA sakate haiN|' yaha sunakara aImuttA ne sAdhu banane kI haTha lii| gautama svAmI ne kahA, hama tumhAre mA~-bApa kI AjJA bagaira tumheM sAdhu nahIM banA skte|' aImuttA ne ghara jAkara mAtA ko smjhaayaa| sAdhu banane para kyA-kyA karanA par3egA, mAtA ne smjhaayaa| aImuttA ne saba kucha sahana karUMgA - yoM kahakara mAtA ko samajhAkara yuktipUrvaka AjJA prApta kI aura gautama svAmI ke sAtha samavasaraNa padhArakara prabhu mahAvIra se dIkSA prApta kii| Gautam Swami left the place and Atimuktak also followed him as if drawn magnetically. Seeing that the asceti 'zoli' (bag) of Gautam Swami was heavy, Atimuktak said, "Maharaj! Kindly give me that zoli (bag). I will carry it. Gautam Swami said with a smile on his lips, "No, no you should not carry this bag. It can be carried only by ascetics(Sadhu). "Well, in that case, I too will become a Sadhu", the young boy, Atimuktak said, "But we cannot initiate any boy into Sadhu Dharma (Deeksha) without the consent of his parents", said Gautam Swami. On hearing this, Atimuktak returned home and informed his parents that he had decided to become a Sadhu. His parents made all the efforts to dissuade him from his pan of becoming a Sadhu. They explained to him that receiving Deeksha is not a child's play and that it was a serious step. They also told him that the Sadhu Dharma requires inordinate patience and even great heroism because many severe austerities are to be performed, many vows have to be observed, and that many impediments have to be 135

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overcome by a Sadhu. But all this advice produced no effect on the boy. His determination was final and remained unshaken. He had made a heroic determination. At last, his parents gave their consent to his becoming a Sadhu. Atimuktak was then initiated into the Sadhu Dharma by the Lord Mahavir himself. The boy Atimuktak now became Atimuktak Muni. gautama svAmI ne aImuttA ko eka vRddha sAdhu ko sauNpaa| vRddha muni sthaMDila ke lie vana meM padhAra rahe the| unake sAtha aImuttA gye| mArga meM eka choTA sA sarovara thaa| vahA~ aImuttAjI ne sahaja bAlabhAva se pAtare kI nAva banAkara tairaayii| yaha dekhakara vRddha muni ne aImuttA ko samajhAyA, hama munigaNa aisA adharma nahIM kara skte| pAnI ke aMdara aise khela kareMge to cha:kAya jIva kI virAdhanA hogI aura usake phalasvarUpa hamArA jIva durgati prApta kregaa| The young Atimuktak Muni now began to get education from a great Sthavir Muni. One day, the young Atimuktak Muni accompanied the old Muni into the forest. It was the rainy season. There Atimuktak happened to see some young boys playing. They were all making small boats out of leaves and floated them on the water in a puddle. This game gave them great delight. 36

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Atimuktak who was also fascinated by the game began to play the same game. He too began to float his PATRA as boat on the water. Then he said smiling. "A small lake and tiny boat!" Seeing how the boy was playing, the old Muni said, "Oh, Muni! What are you doing ? We Muni's do not even touch cold water which has life in it but here you are playing with it. Think well about what you are doing! What a great sin you are committing!" bAlamuni aImuttA bar3e lajjita hue| bar3A pachatAvA huaa| samavasaraNa padhArakara iriyAvahI, paDikkamate zukla dhyAna lagA diyaa| zuddha bhAva se kiye pApa kA pachatAvA karate-karate kevala jJAna prApta kiyaa| The young Muni heard all this with deep attention. He repented his action and stopped playing at once. Then the two Muni's started on their way to the Lord's Samavasaran (the place where the Lord was preaching). The old Muni approached the Lord in the Samavasaran and said to the Lord, "Revered Lord! This young Muni is innocent. He is committing mistakes. The Bhagavan then advised the young Muni to carry out an austerity called 'Iriyavahiyam' by way of repentance for his er ror, Accordingly the young Muni, Atimuktak then carried out the austerity of Iriyavahiyam with such deep devotion and absorption that he attained Kevalgyan (the Supreme Enlightenment). The old Muni who was greatly amazed at this, stood watching the situation with stupefaction. sAra : hRdaya kI nirmalatA ho to, choTI umra meM bhI kevalajJAna pAyA jA sakatA hai| bhUla ko niSkapaTa vRtti se svIkArane kI taiyArI caahie| The Moral of the story: Even in young age, one can attain Keval gyan if one has pure head. The only thing necessary is that one should be ready to admit one's mistakes and must be ready to carry out repentance with an open heart. 37

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B. gajasukumAla MUNI GAJASUKUMAL GOOO RELAWASTES Cropo yaha kahAnI usa samaya kI hai jaba zrI kRSNa dvArIkA nagarI para rAja kara rahe the| isa dvArIkA nagarI ke zrIkRSNa ke choTe bhAI gajasukumAla ne prabhu zrI neminAtha kI dezanA sunii| prabhu kI dezanA sunate hI gajasukumAla bahuta hI prabhAvita huye aura unhone sAMsArika jIvana tyAga kara dIkSA lene kA nirNaya kara liyaa| This story took place during the time of Sri Krishna. He was ruling over Dwaraka. At that time. Sri Krishna's younger brother. Gajasukumal happened to hear the dis course delivered by the Lord Neminath. The discourse brought about a very deep impact on Gajasukumal; and he decided to renounce worldly life and to receive initiation into the Sadhu Dharma. mAM devakI ne mohavaza dIkSA ke lie bahuta manA kiyA aura samajhAyA kI sAdhu jIvana bItAnA koI AsAna kAma nahIM hai| kAphI samajhAne para bhI jaba gajasukumAla nahI mAne to usakA dRDha nirNaya dekhakara mAM ne kahA: he vatsa ! tujhe dIkSA lenI hI hai to acchI taraha se lenA aura acchI taraha se paalnaa| siMha kI taraha lenA aura siMha kI taraha paalnaa| aisI sAdhanA karanA ki aba kisI ko mA banAnA na pdd'e| 38

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Yu MOOD His mother, Devaki who was overcome with her attachment for her son tried her best to dissuade him from his determination; but seeing that his determination was unchangeable, she said: "Dear Son! If you are bent upon taking Deeksha you must receive it wholeheartedly and with an unflinching determination. You must receive it in the right manner. You must receive the Deeksha like a lion and you must observe the principles of Sadhu Dharma in the right manner like a lion. You must carry out the vows of Sadhu Dharma in such a way that you need not be born as the son of any mother again. In other words, you should get liberated from Sansar (worldly life). " mAM kI zubhecchA le kara gajasukumAla zrI neminAtha bhagavAna ke pAsa gaye aura utkRSTa bhAvanA se dIkSA lii| dIkSA lene ke bAda ve ugra tapazcaryA karane lage aura prabhu ke dikhAye hue mArga para calate calate ve saMyama sAdhanA meM DUba gye| After thus receiving his mother's blessings and auspicious exhortations, Gajasukumal approached Lord Sri Neminath and accepted Deeksha from him. After being thus initiated into the Sadhu Dharma by the Lord, he became deeply absorbed in various spiritual austerities. eka vakta bhagavAna kI AjJApUrvaka ve zamazAna meM kAyotsarga-dhyAna karane lge| vahAM se unake saMsArI sasura somila gujre| apane dAmAda ko sAdhu veSa meM dekhakara usako baDA gussA AyA / ve socane lage ki, isa laDake ne merI beTI kI pUrI jiMdagI bigADa dii| aba maiM usakA I 39

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40 avazya badalA luuNgaa| maiM gajasukumAla ko sabaka sikhAU~gA aura usase badalA luuNgaa| badale kI bhAvanA se somila ne gajasukumAla muni ke sira para miTTI kI pAla kI aura dhadhakate hue aMgAre DAle / Once with due permissions of the Bhagawan, he began carrying out meditation in the Kayotsarg posture, in a cemetary. By chance, his father-in-law (of his worldly life) by name Somil happened to be passing by. He was extremely angry when he saw his son-in-law in the clothes of a Sadhu. He thought, "this fellow has ruined the life of my daughter by leaving her in the lurch. Now, I have to change him, I have to teach him a lesson."Somil decided to punish Gajasukumal Muni. He made small muddy boundary on the Muni's head and put burning charcoal into it. muni kA mastaka jala utthaa| bhayaMkara darda hone lgaa| lekina muni kA hRdaya nahIM jlaa| ve socane lage: saMsAra meM bahutoM ko sasura milate hai, lekina mokSa kI pagaDI pahanAne vAle aise sasura to sirpha mujhe hI mile hai| maiM kitanA bhAgyazAlI ? The head of the Muni began to burn He began to experience great pain and anguish but the Muni's heart did not burn. He began to think thus, "In this Samsar (world) people get fathers-in-law; but only I have seared a father-in-law who is helping me to wear the turben of Moksha. How fortunate I am!" utkRSTa bhAvanA se gajasukumAla muni ko kevalajJAna ho gayA aura usI vakta unakI Ayu kI samApti ho gii| muni mokSa meM cale gye| aba dUsarI mAM nahIM banAnA, aisI mAM kI bhAvanA saphala huii| By the very means of such lofty contemplations, Gajaskumal Muni attained Kevalgyan; and just then his life-span also ended. The great Muni attained Moksha. His mother's wish that he should not get another mother thus came true. Gajasukumal Muni attained liberation from this Samsar (the world). sAra: kisI bhI avasthA meM apane dhyeya se mata Digo / The Moral of the story: We should never deviate from the pursuit of our objectives.

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C. zrI megharatha rAjA SHRI MEGHRATH RAJA mahAvideha kI puMDarIkiNI nagarI ke rAjA megharatha pauSadha meM the, usa vakta bhaya se kAMpatA huA eka kabUtara unakI goda meM AyA aura mAnava - vANI meM bolane lagA : he rAjan ! merI rakSA kro| mere prANoM kI rakSA kro| King Megharatha, the ruler of the city of PundariKini, in Mahavideh, was absorbed in carrying out a vow called Paushadha Vrat. Just at that time a dove which was shivering with fear, came and fell into his lap; and then in the human language, it said, "Oh, King! Kindly give me refuge and protection, Kindly save my life, My life is in danger." rAjA ne usa kabUtara ko surakSA kA AzvAsana diyA.. utane meM hI eka bAjapakSI AyA aura bolane lagA : rAjan ! yaha kabUtara merA bhojana hai| mujhe de do| rAjA ne dene se inkAra kiyA to usane kahA : rAjan ! tumheM kabUtara para dayA AtI hai, to mujha para dayA nahIM AtI, maiM bhUkhA mara rahA hU~ / Apa kabUtara ko nahI de sakate ho, to utanA mAMsa do| The king moved by the birds fear and anguish, assured it that he would give the necessary protection. Meanwhile, a hawk came there; and began to say, "C King! This dove is my food. Kindly give it to me." The king refused to give the dove to the hawk. Then it said, "Oh king! You want to show kindness to the dove, don't you have any kindness for me? I am dying of hunger. If you do not like to give me the dove you may keep it but give me it's weight of flesh." rAjA ne socA: dUsaroM kA mAMsa to maiM nahIM de sakatA hUM, lekina merA khuda kA mAMsa isa bAjapakSI ko avazya de sakatA huuN| The king thought that he could not give the flesh of any other jiva but he could give the hawk his own flesh. 41

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rAjA ne tarAjU maMgavA kara eka palaDe meM kabUtara ko rakhA aura dUsare meM chUrI se apanI jAMgha meM se mAMsa kATa-kATa kara rakhane lage, lekina kabUtara kA palaDA nIce hI rhaa| Akhira rAjA svayaM hI palaDe para baiTha gye| sabhI loga hAhAkAra karane lage: are naranAtha ! Apa yaha kyA karate hai? eka kabUtara ke lie pUre jIvana kA balidAna ? ni:saMdeha yaha kabUtara koI devamAyA hai| nahIM to itanA vajana kahAM se ? manuSyavANI kahAM se? The king got a balance and in one plate he placed the dove. Then he took a knife and cut some flesh from his thigh and placed it in other plate of the balance. But though he placed large pieces of his flesh in the plate, the other plate containing the dove was hanging down as if it had greater weight. Finally, the king himself sat in the plate. All the beholders cried out in great anguish, "Oh great king! Oh, you ruler of men! What are you doing? In order to save the life of a dove, you are sacrificing your own life. Undoubtedly, this dove has some magical or supernatural powers. It is a divine bird! Otherwise, how could it be so heavy ? Moreover, how could it speak the human language ?" itane meM hI teja se dedipyamAna eka deva pragaTa huA aura kahane lagA: he rAjan ! IzAnendra 42

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ne devaloka meM ApakI jaisI prazaMsA kI thI vaise hI Apa hai / ApakI parikSA ke lie maiM AyA thA / merA aparAdha mApha karanA / .... aura vaha adRzya ho gyaa| Just at that very moment a radiant heavenly being appeared and said, "Oh.. King! You are exactly as great as Ishanendra in heaven described you to be. I have come here only to test you. Kindly forgive my blunder." Saying this he disappeared. idhara na kabUtara rahA, na bAja rahA, na khUna se lathapatha rAjA kA zarIra rhaa| rAjA pUrvavat avasthA meM pauSadha meM the| The dove had disappeared. The hawk had disappeared too. The body of the king which had been chopped and was bleeding had returned into its original form. As at the beginning he sat there continuing the Paushadh Vrat. usake bAda dIkSA lekara vIsa sthAnaka tapa kI ArAdhanA ke sAtha sarvajIvoM ke uddhAra kI bhAvanA se megharatha rAjarSi ne tIrthaMkara nAmakarma baaNdhaa| Age cala kara ve hI megharatha rAjA solahaveM tIrthaMkara zrI zAMtinAtha bhagavAna bane / Later on, he received the Deeksha and carried out a severe austerity called the Vees Sthanak Tap. The saintly King Meghrath because of performing all those austerities and by showing true compassion for all jivas, attained the Tirthankar Nam Karma. Thus by achieving higher and higher levels of spiritual excellence, King Megharatha became the 16th Lord known as Shantinath Bhagwan. sAra : jaba hama dUsaroM ko zAMti dete hai, taba vahI zAMti dugunI - caugunI ho kara hameM hI milatI hai| The Moral of the story: When we give peace to others, the same peace multiplied fills our lives. Dear God, My mother took care of my body U take care of my soul Your Child 43

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D. zrI kapardI maMtrI - tilaka kI rakSA gujarAta ke mahArAjA kumArapAla ke nidhanoparAMta ajayapAla samrATa banA / rAjA kumArapAla kI kIrti patAkA ko tahasa-nahasa karane kA junUna usa para savAra thA, usane logoM meM ghoSaNA karA dI ki sabhI jaina tilaka miTA do yA pATaNa kI dharatI chor3a do| ghoSaNA ke bAda bhI maMtrIzvara kapardI jo jaina the sadA kapAla meM tilaka lagAkara hI rAjadarabAra meM Ate the| eka dina ajayapAla ne spaSTata: kaha diyA ki yaha tilaka chor3a do, yA paattnn| yadi donoM maMjUra nahIM, to ubalate tela kI kar3hAI meM jalane ke lie taiyAra ho jaao| maMtrIzvara ne jaina sabhA bulAI aura kahA - "paramAtmA kI AjJA kA tilaka kabhI bhI miTegA nahIM, aura jahA~ hajAroM jinAlaya haiM, usa pATana kI bhUmi ko bhI nahIM chor3A jA sakatA, aba ubalate tela kI kaDhAI hI ekamAtra upAya hai|'' isake bAda turanta hI balidAna ke lie nava-vivAhita yuvaka-yuvatiyoM kA sajor3e nAma likhane kA kAma prArambha huaa| dUsare dina aneka jaina navayuvaka snAna karake, tilaka dhAraNa kara, jina-pUjA karake, uttama prakAra ke vastra pahana kara balidAna karane hetu prayANa karane lge| siMha kI cAla ko lajjita kare, isa prakAra ve navayuvaka tilaka amara rahe' ke gagana bhedI divyanAda ke sAtha rAja sabhA meM praveza karate haiN| ajayapAla ke saMketa para rAjasabhA ke prAMgaNa para bhar3abhar3AtI holI ke samAna Aga prajvalita kI gyii| usa para vizAla kar3hAI rakhakara tela se paripUrita kara diyaa| mahAmaMtra navakAra kA smaraNa kara jaina navayuvakoM sajoDe ne kUdanA Arambha kiyaa| eka...do...tIna...cAra..gyAhara...bAraha...satraha...aThAraha... unniis..| inake pazcAt jaise hI kapardI svayaM apanI patnI ke sAtha kadama bar3hAte haiM, taba ajayapAla dekha nahIM pAtA aura kahatA hai - "he kapardI ! basa karo, mujhe aba ye mauteM nahIM dekhanI hai| ApakA tilaka cirakAla taka salAmata rhe| maiM tilaka hetu abhayadAna detA huuN|'' sabhA meM jayaghoSa guMjita huaa| "jinazAsana deva kI jaya, tilaka jayavaMtA ho, zahIdoM amara rho|'' jisake rakSaNa ke lie prANoM kI AhutiyA~ huI haiM vaha tilaka nizcaya hI hamAre mastaka kA bhUSaNa hai| sAra: apane siddhAntoM kI rakSA ke lie hameM tatpara rahanA caahie| 44

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E. mAtA - pitA kA vinaya vi.saM. 2023 meM malADa-mumbaI meM hue dhArmika zikSaNa-zivira meM guru bhagavanta ke zrImukha se mAtA-pitA ke upakAra viSayaka pravacana sunakara eka satraha varSa ke yuvaka ne pratidina prAta:kAla apane parama upakArI mAtA-pitA ko praNAma karane kA niyama liyaa| vaha yuvaka apane ghara aayaa| prAta:kAla meM jyohi apane pitA ke paira para girakara vaha namaskAra karane lagA turanta usake pitA ne use rokate hue kahA, "beTA, do minaTa abhI Thahara jaa|'' itanA kahakara usa yuvaka ke pitA, sAtha vAle kamare meM baiThe apane bUr3he mA~-bApa ko namaskAra kara, phira Akara bole, "beTA, aba tU mujhe namaskAra kara sakatA hai|" jisa bApa ne kabhI bhI apane mA~-bApa kI sevA na kI aura na hI kabhI unheM namaskAra kiyA parantu Aja usIke beTe ne apane bApa kA hRdaya parivartana kara diyaa| beTA ho to aisaa| mA~-bApa kI sevA karanA, ehasAna nahIM, pharja hai apanA / jo jhukatA hai, samajha lo usameM jAna hai| akkaDapana to khAsa murde kI pahacAna hai| 45

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46 prazna 1 : rikta sthAnoM kI pUrti kijie : (17) praznottarI 1. zrI candraprabhasvAmI kA laMchana 2. paramAtmA ke hai| . aMgoM para pUjA kI jAtI hai| sarIkhA / 3. munisuvrata ne nemanAtha, doya 4. paMca parameSThi ke kula guNa 5. khAte samaya 6. aImuttA ne apane mahala meM 1. aImuttA 2. abhinaMdana svAmI 3. siddha 4. kapardI maMtrI 5. eka do tIna cAra (aMjana) (108) (mauna) . ko bhikSA hetu padhArane kI prArthanA kI / (gautama svAmI) (8) ( kapardI maMtrI) (jIvadayA ) (logassa) hai| . rakhanA caahie| 7. subaha uThakara hameM navakAra ginanI caahie| 8. tilaka ke lie 9. hameM jIvoM ke prati 10. caubIsa tIrthaMkaroM kI stuti . sUtra meM kI gaI hai| prazna 2 : nimnalikhita vAkya sahI hai yA galata, cunakara likhie / 1. hameM sinemA nahIM dekhanA caahie| 2. prabhu kI pUjA karate samaya dohe bolane caahie| 3. zrI pArzvanAtha bhagavAna kA laMchana siMha hai / ne balidAna diyaa| 4. arihaMta ke 12 guNa hai / 5. hameM sUryodaya ke bAda uThanA caahie| 6. bhojana karane ke bAda thAlI nahIM dhonI caahie| kA pAlana karanA caahie| 7. hameM mAtA-pitA kI AjJA mAnanI caahie| 8. maMdira meM jhUThe mu~ha nahIM jAnA cAhie / 9. hameM paramAtmA kI pUjA roja karanI caahie| 10. hameM pAThazAlA nahIM jAnA caahie| prazna 3 : jor3e milAo (candra) (sahI) (sahI) (galata) (sahI) (galata) (galata) (sahI) (sahI) (sahI) (galata) gautamasvAmI baMdara ATha guNa ajayapAla jaina dharma kI jaya jayakAra

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. . . . . . . . . . . . . . . . . . prazna 4: eka vAkya meM uttara likhie :1. AcArya upAdhyAya sAdhu inako kyA kahate hai ? 2. tIrthaMkara bhagavAna kitane hote hai ? 3. mallinAtha va pArzvanAtha bhagavAna kA varNa kaisA hai ? 4. darzana tatva ke guNa kitane hai ? 5. hameM mAtA-pitA kI kyA karanI cAhie? 6. dhUpa pUjA ke bAda kauna-sI pUjA karanI cAhie? 7. hameM vidyAguru kA kyA karanA cAhie? 8. aImuttA muni ne kisakI nAva banAkara tairAyI ? 9. kumArapAla mahArAjA kI mRtyu ke bAda kauna rAjA banA ? 10. zrI suvidhinAthajI kA laMchana kyA hai ? (gurutattva) (24) (nIlavarNa) (67) (sevA bhakti) (dIpaka pUjA) (vinaya) (pAtarA) (ajayapAla) (magaramaccha) prazna 5 : sahI javAba cunakara likhie : 1. eka aSTa maMgala kA nAma hai / (darpaNa, siMha, hAthI) (darpaNa) 2. hameM akSata pUjA ke pahale yaha pUjA karanI caahie| (darpaNa, dIpaka, cAmara) (dIpaka) 3. padmaprabha aura vAsupUjya kA varNa kaisA hai ? (sapheda, nIlA, rAtA) (rAtA) 4. jJAna pada ke kitane guNa hai ? (12,27,51) / (51) 5. gautamasvAmI kauna-sI nagarI meM bhikSA ke liye gaye? (pAvApurI, rAjagRhI, zikharajI) (rAjagRhI) .............................. mujhe patA hai Apake dila meM maiM hU~ mere dila meM bhI Apa rahanA -ApakA laDakI 4 .

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PRAYER OF TIRTHANKARAS 48 (18) sAmAnya jJAna A. POEMS 1. I am candle you are light, I am eye and you are sight, I am heart and beat you are. Suparshwanath not you are far, 2. Come come come come Shining Moon, See my Chandraprabha soon, why you look so dull and pale? Sea of sorrow you can sail. 3. I like lovely number nine, Suvidhinath swamy is mine, Forget O God! my mistake, My burden you have take. 4. Burning world is too much hot, Where to get cold water pot ? Push me out of burning flame, Sheetalnath you are same as name. 5. Night is dark and journey long, Shreyansnath your name, I sing Singing makes my journey sweet, Reserve me a Mukti seat. 6. Your are ocean of mercy! Give me lovely master key, Can you see lock on my door? Vasupujya swami I adore.

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1 2 3 4 5 6 7 8 9 10 B. GAME - milAna karo RSabhadeva maMdira ThavaNI 108 maNakA loca (muMDana) sAdhu zrIpAla - mayaNA ajitanAtha jIvadayA kalaza 49

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C. citrAvalI 50

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tz 1. mnn /&6)ZS2IX8 2. quam w//w//w//o// 51

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52 2 D. Aja kI majA, naraka kI sajA CENO mithyAtvI deva-devI ko mAnanA aura usakA phala dharma dravya kA bhakSaNa karane vAlA aura usakA phala 0 jyAdA batAkara kama denevAle aura usakA phala corI karma karanA aura usakA phala

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Astro THE SPORTING PEOPLE Sidharath Sales Corporation The Sports Shop 44/2, Narayana Mudali Lane, Chennai - 600 079. E-mail : dilipghoda@yahoo.com Off: 2538 60.38, 2539 20 53 Cell : 98410 88974 Ghoda Group of Companies Sha Hastimal Chaganraj Sidharath Sales Corporation South India Sports & Toys., Sports Center Sports Planet LLP

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dhArmika pAThazAlA meM Ane se..... 1) sudeva, suguru, sudharma kI pahacAna hotI hai| 2) bhAvagarbhita pavitra sUtroM ke adhyayana va manana se mana nirmala va jIvana pavitra banatA hai aura jinAjJA kI upAsanA hotI hai| kama se kama, paDhAI karane ke samaya paryaMta mana, vacana va kAyA sadvicAra, sadvANI tathA sadvartana meM pravRtta banate haiN| pAThazAlA meM saMskArI janoM kA saMsarga milane se sadguNoM kI prApti hotI hai "jaisA saMga vaisA rNg"| savidhi va zuddha anuSThAna karane kI tAlIma milatI hai| bhakSyAbhakSya Adi kA jJAna milane se aneka pApoM se bacAva hotA hai| karma siddhAnta kI jAnakArI milane se jIvana meM pratyeka paristhiti meM samabhAva TikA rahatA hai aura doSAropaNa karane kI Adata miTa jAtI hai| mahApuruSoM kI Adarza jIvaniyoM kA paricaya pAne se sattvaguNa kI prApti tathA pratikula paristhitioM meM durdhyAna kA abhAva raha sakatA hai| vinaya, viveka, anuzAsana, niyamitatA, sahanazIlatA, gaMbhIratA Adi guNoM se jIvana khila uThatA hai| baccA ApakA, hamArA evaM saMgha kA amUlya dhana hai| use susaMskArI banAne hetu dhArmika pAThazAlA avazya bheje|