Buddhiprabha 1963 10 SrNo 48

Author(s): Gunvant Shah
Publisher: Gunvant Shah
Catalog link: https://jainqq.org/explore/522148/1

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taMtrI dIrAH zAha dIpotsavI aMka saMpAdaka : guNavaMta zAha

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Valuable words of Shrimad Buddhisagar Suriswarji for Bharat. Oh! Bharat give your philosophical knowledge to all the people. Develope truth, energy, fearlessness, unity and pure love in the whole nation. Forget your bodily force in causing injury to anybody Remove enmity, jealousy and dis-union from your people. You are the head of different countries. Live with your power and energy and be a guide to other nations. Oh ! India give up fear of all kinds. Oh! Bharat don't beg self-Government and Independence from anybody. Learn the lives of the Divine persons of your land and act accordingly. Those who want independence are not expected to beg for it, and that could not remain for ever. Be fit by developing your spiritual force. Be loyal and faithful to the nation. Don't cut your own feet. You are the heart of the peace of the whole world. Every nation will become prosperous by your peaceful attitude and they will get light from it in feature the whole world will be benefitto in future from you. Oh! Bharat the whole world will get peace of the Soul from lives of the saints of India who had spiritual power. Oh! people of India, whether you are Hindu or Mohmedens, consider that the Souls of all are the same, and therefore love each other and live unitedly and give your share in bringing Unity of the whole world by giving up all sorts of disputes enmity etc. Nobody has taken with him in future. But it is a pity people do not understand it. Therefore awake and do not become idle or indifferent under Independence. If you forget the truth, you will lose human life. After death, good deeds or sins will only come with you. Do not leave justice by adopting partirality. Do not make any person unhappy by oppressing him for the sake of self interest. Do not lose human life which is very valuable. Be devoted to God by purifying the Soul by truth justice and humanity. Keep high ideals and keep your heart pure. Do not allow evil thoughts (Setan) to enter your heart even for moment. Purify your Soul so long as it is living in the body. Purify your caste, community, country and authority and do not make breach of trust. Keep your mind pure. Do not use your post for making other countries dependent upon you. Help the cause of Independence and Freedom in all the other nations. Use your authority with pure heart. Do not lose your name and fame in this short life. Serve everybody. Do all that you can for the good of others. Keep your mind concentrated in God without Continude on cover page 3)

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Live . * 550 potAnA ---- - azoka |2** eg ane veveTara, phezana-DI pArIsa ! kiMsa velveTa kI pavini kAmini azoka byuTI sATIna brokeDa TApheTA lAInIMga pesTrI * * * == = : ::: '* 18 selIMga ejanTasa mesarsa vI.catrabhUja eDavuMpaDI prAIveTalaMTika - kRSNacoDa. ema.je.mArkeTa, muMbai-2. * phana eksi-40 mIlya - 70 - mAraka

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zubhecchAo. dharmalAbha, pUjya zrImad buddhisAgara surizvarajI ma. sAhebe temanA jIvanakALa daramiyAna vizvanA tamAma mAnane upayogI thAya temaja temanA jIvanane UMcatA bhaNI laI jAya tevA aneka graMtha lakhyAM che. temanA jIvana ane kavanane "buddhiprabhA vaphAdAra rahIne zAsanasevA karatuM rahe ane te mATe zAsana devatAo tamane sahAya kare e ja maMgala bhAvanA, lI. RddhisAgaranA dharmalAbha pUjya gurudeva zrImad buddhisAgarasUrIzvarajInA jIvana ane kavanane nikApUrvaka vaLagI rahI tame buddhiprabhAnuM saMcAlana kare ane zAsananI sevA karatA rahe e ja zubha bhAvanA. ---kIrtisAgarasUrinA dharmalAbha. dharmalAbha, tamoe upADela zAsananI abhivRddhinuM kAma maMgaLamaya nivaDe ane zAsanadeva tamArA sevAnA kAryamAM sahAyabhUta ane mArgadarzaka banI rahe evA aMtaHkaraNa pUrvakanA AzirvAda che. 5. pUrNAnaMdasUri tathA paM, hakAravijayajI (beMgalora) dharma dhyAnamAM udyama rAkhaze. sevAnA kSetramAM AgaLa vadhe. mA, vikAsacaMdrasUri (sAdaDI) dharma lAbha, dharma dhyAnamAM ujamALa raheze ane sva-para AtmakalyANano dhyeya satata jAgrata rAkhaze. -paM. vardhamAnavijaya suvADAzinera) AjakAlanA vaijJAnika, jaDa, bhautika, yAMtrikAdivAdanA jherI jamAnAmAM dina pratidina satya, dharma pratyenI zraddhA, Adara prema, bahumAna upAsanAdi ghaTatuM jatuM jaNAya che. tevA samaye te tenuM rakSaNa karavuM e eka mahAna kArya gaNAya. buddhiprabhA' mAsika dvArA A saMskRtinuM rakSaNa karatuM amara rahe tevI zubhecchA. -mAnatuMga vijayajI ma. (sevaka) vagaDIyA. dharma lAbha, tamArI sevAbhAvanI dhagazane jaI tenI anumodanA zAsananuM suMdara kAma karI-juo lakhI bhAvi prajAne lekho vAMcI susaMskAra paDe tevuM prakAzana karazo, munizrI naretamavijayajI (peTalAda) dIpesavI aMka -- -... --

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buddhimabhAnA vAMcIne amArA nathala varasanA sA la mu mA 2 ke An ke Aga-jiMdagI ane akasmAtanA vimA mATe maLeA yA lakhA bI. eca. vArA (dhArAjIvALA) DaeNvalapamenTa ophisara lAIpha enasyuransa phorporezana eT InDIyA, prAca naM. 985 hemaMta menzana peAlIsacekI sAme, dheDa ba'darADa, kherIvalI : muMbaI 66. udhogonI sevAmAM. maNIyAra TreIlara be tathA cAra vhIlamAM - (vAra ha ra maNIyAra enDa kAM. ZHZHYR ERHAN (LESZ, HHENUE. Te.naM 51682 - grAmaH maNIyArako saraLa suzobhita Ta kA u rAiTazArpa dIpAtsavI aMka **** palaksa phekaTarI: prabhAta udhoga nagara ploTa naM. 1, jogezvarI, muMbai - DIsTrIbyuTarsaH rAjendra khAra enDa ku N, 136, avadurahemAna sTrITa; muMbAi

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buddhiprabhA (tA. 10-10buddhiprabhA' mAsikanA taMtrI banI tame zAsanasevA bajAvI rahyAM cho. tamane sevAnI dhagaza che. jyAM kSetra maLe tyAM sevA karatA rahe. | munizrI azokavijayajI (bAlApura) A yuga pracArano che. jenadharmanA sAhityane jeTaluM vadhAre pracAra thaze teTale jainadharma phelAze. ane "ahiMsA" no payagAma vizvabharamAM guMjato thaze. tame buddhiprabhA dvArA "jIvo ane jIvavA do" ne bhagavAna mahAvIrano saMdeza pahoMca karo eja zubhecchA. abhayarAja baladeTA, pramukha. jaina che. kenpharansa. zrImatI vAsaMtIbena baladeTA, kAma karo, AgaLa vadhe, samAjarUpI dIpakamAM kAryarUpI ghI reDatAM rahe, saphaLatAnI jyota jhagamagatI ja raheze. hAratA nahi, thAkatAM nahi. kasoTIe caDhIne paNa AgaLa vadhe. yoganiSTha A. zrI buddhisAgarajIne tamArA para hAtha raheze. ane tame satya, pramANikatA ane dharmane vaLagI raheze te AgaLa saphaLatAne saphaLatAja che. pipaTalAla rAmacaMda (punA) buddhiprabhA mAsika saphaLatAthI calAvo ane yoganiSTa AcAryazrI buddhinAgarajInA sAhityane vizvabharamAM pracAra kare tevI zubhecchA. caMdulAla nagInadAsa (muMbai) bhAkharIyA bradharsa. khUba khUba pragati kare tema icchIe chIe. chabIladAsa paMDita (khaMbhAta) buddhiprabhA' mAsikanuM saMcAlana tame niSThApUrvaka saMbhALaze. tamArA gya tamane kSetra maLela che. temAM vikAsa sAdhe. zAMtIbhAI jagAbhAI, maMtra zAMtIcaMdra sevAsamAja, amadAvAda. jaya jinendra sAthe jaNAvavAnuM ke Ape "buddhiprabhAnuM saMcAlana svIkArI moTuM dheya batAvyuM che. buddhiprabhA" nA junA aMkamAMthI ekAda aMka mArA jovAmAM Avyo che. parama pUjya gurU mahArAja AcArya buddhisAgarajInA keTalAka paMthe mane vAMcavA maLela che. mArA upara temanI asara thaI ja che. ApanA - tapAsavI aMka

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buddhiprabhA [ tA. 19-10-1963 saMcAlanamAM mAsika samRddha ane vAcanIya paNa nivaDaze evI mArI khAtrI che patra saMcAlanano tamane sAro anubhava thayela hovAthI mAsika kAdarane pAtra banaze evI amane sakAraNa AzA che. sAhityacaMdra bAlacaMda hIrAcaMda (mAlegAma) buddhiprabhA' mAsikanA saMpAdana ane prakAzanamAM tamane jarUra saphaLatA maLaze ja kAraNake tame niSThAvAna khaMtIlA kAryakara che. motIlAla vIracaMda (mAlegAma) sahamaMtrI, jena bane. kenpharansa. tamArA taraphathI mAsika pragaTa thanAra che te jANI AnaMda thayo. A lAinano tamAro sAro anubhava che. tame khaMtIlA, sAhasika, pramANika ane samAja sevAnA Icchuka hovAthI A kArya saphaLa thaze tenI khAtrI che. jaina samAjanI utkRSTa sevAnI bhAvanA che te tamArI siddha thAya te mATe zAsanadevane prArthanA. tamArA patranI phateha IcchuM chuM. savAIlAla kezavalAla (kalakattA) buddhiprabhA navuM rUpa dhAraNa kare che te jANI AnaMda. A5nA saMpAdita mAsikamAM kAyama navuM vAMcana AvatuM rahe tevI IcchA rAkhI ApanuM mAsika uttarottara vikAsa pAme eja abhyarthanA. rameza zAha (sIkaMdabAda) buddhiprabhA mAsikanuM saMcAlana tame svIkArela che te jANIne AnaMda. mULacaMda kasanadAsa kApaDiyA (surata) tamAre AtmA te patrakArano ja kAryamAM saphaLatA icchuM chuM. bAbubhAI kApaDiyA (amadAvAda) mane jANIne ghaNo ja AnaMda thayo che ke buddhiprabhA' mAsikanA saMcAlananI javAbadArI tame lIdhela che. huM hArdika zubhecchA ApuM chuM ke tamane saphaLatA maLe tame yazasvI bano. ane A patra dvArA zAsananI sevA kare. pratApamalajI zeThiyA (muMbaI) dIpinsavI aMka - --

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8] buddhiprabhA (tA. 10-10-1963 yoganika A. zrI buddhisAgara mahArAjanA pracArge cAlatAM "buddhiprabhA ne vadhu vegavaMtu banAve. navA maMtrIo utsAha hevAthI tenA saMcAlana kAryanI zubhechA IcchuM chuM. hiMmatalAla, zAMtIlAla odhavajInI ku. buddhiprabhA' mAsikamAM dhArmika ane sAmAjika lekhe pragaTa karI ucca prakAranuM sAhitya chApI ugatI peDhIne jaina saMskArane vArasa maLato rahe tevI mubhecchA. caMpakalAla lalavANI -raMbhAbena dhalavANI (vaDAlA) Apa zrI buddhipraNA mAsikanA taMtrI banyA che te jANI AnaMda. ApanuM jIvana sevAmaya, sukhamaya, kalyANamaya bane evI zubhecchA. jIvazaja karamazI zAha (cAlItANa) mAnad maMtrIgaurakSA saMrathA, jene dharmane satyanA paMthe rahevAnuM che te khyAlamAM rAkhI patranuM saMpAdana karaze. janatAne tamArA pratye vizvAsa rahe evuM lakhANa bhale TuMke heya paNa satyanuM bhAna thAya tevuM chApaze. buddhiprabhAne vadhAre phelAvo thAya, eja zubhecchA. jayaMta pI. zAha ( kalakattA) buddhiprabhA' mAsikanI javAbadArI tamee lIdhela che te badala dhanyavAda. AzA che ke buddhimA' nI pragati vikAsa ane khyAti khuba vizALa thaze. rajanIkAMta zAha (muMbaI) - a rIpotsavI aMka -

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[[ddhiprama|| kAryAlaya : varSa 4 thuM saLaMga aMka 48 okaToba2 1963C/o dhaneza enDa kAM. kiMmata rUA. | dotsavI aMka 1921 pikeTa kesone - muMbaI 2. . vizva jyotidharAve che vardhamAna e te rAjadarabArI kula hatuM. siddhArtha rAjavInuM e bIju saMtAna hatuM. mA trizalAnuM e lADaluM gulAba hatuM. - nAnI vaye saMsAra mAMDe. yuvAna vaye saMsArane salAma bharI ghera tapazcaryA karI vana vana e bhamyo. gAmaDe gAmaDuM khUdayA. je siddhi mATe eNe yAtanAo silI, upasargo sahmAM, avahelanA vadhAvI e kevaLajJAna eNe meLavyuM. paheluM pravacana (Spccch) karyuM niSphaLa gayuM. na koIe dIkSA lIdhI. na koIe vrata lIdhuM chatAMya e nirAza na thayo. pitAnuM jIvanakArya eNe cAluM ja rAkhyuM. aMte dhaNu bhakate thayA. ziSyo thayA. saMdhanI sthApanA karI, hiMsAne virodha karyo. jIvamAtranI ekatAnI sthApanA karI. anekAMtavAdanI navI philasuphI samajAvI. e janamyo, jI ne jagatane amara bheTa dharate goH --cho ne jIvavA de ahiMsAnA amaragAyaka, satyanA mahAna saMzodhaka, mAnavatAnA mahAna pUjArI, sakala chava jagatanI ekatAnA prathama udghoSaka, strI svAtaMtryanA pahelA ne eka mAtra jayaghoSaka. parama prabhu bhagavAna mahAvIrane zata koTI koTI vaMdana.

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10] buddhiprabhA (tA. 1-10-3 A pRthvI ane pitA vasubhUtine e putra. IndrabhUti enuM nAma. magadhanA gokhara gAmamAM e janamyAM brAhmaNa enuM kuLa. pitAnA saMskAre e khUba bhaNyA prakAMDa paMDita thayA. paraMtu e badhuM bo chatAMya ene jIva ane AtmAno ukela na jaDe. bhagavAna mahAvIre ene ukela Ape. ane indrabhUti bhagavAnano ziSya banI gaye. e jene dIkSA Ape tene keLavajJAna thatuM. paNa kevaLI na banI zakayA. kAraNa mahAvIrane e deharAgI hatA. ra varasa sudhI bhagavAna sAthe rahyAM. anekane mokSapage vALyAM ne 92 varasanI uMmare pote paNa mekSe sIdhAthI chAyAM. bhagavAna mahAvIranA prathama gaNadhara zrI gautamaravAminA kevaLajJAna dine amArI lAkha lAkha vaMdana. e ja dharatInI dhULa hatI. tyAM e ramyAM hatAM. jyAMnI zerIomAM e meTA thayAM hatAM. mahuvA emanuM janmasthAna. ane vAhare kudarata! mAdare vatane sAda karyo. mAbhomane AMgaNe e AvyA. maMgala mRtyue temane kulamALa paherAvI. ane je galIomAM e InAya khAsa deryA vinA khelyAM hatAM e ja alIbAmAM lokonI vaMdanA jhIlatA, leno artha jhIlatAM, lokonI bhAvabhInI "aMjali' sAMbhaLatAM e sadAya mATe cAlyAM gayAM ! e ja divasa janamyAM. e ja divase jIvanane chelluM maLI lIdhuM. nAnI ja vaye saMsAra che. tIrthakaranA jIvanane yAda Ape jatI tevo pratika mUrtionA kAryamAM lAgI gayAM. kaMika maMdiranA jIrNoddhAra karAvyA, kaMIke maMdire navA UbhA karyA. kabagiri te temanuM amara smAraka che. tyAM eka devanagarI ja UbhI karI dIdhI. saMta ane zilpa sthApaka, zAsana samrATa pU. AcArya deveza zrI vijayanemisUrIzvarajI mahArAja sAhebane temanI saMvatsarIe amArI bhAvabhInI vaMdanA. --- hIpatsavI aMka --

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* navala vaSa~nA sAla mubAraka OVE nathI enA abharakhA karatA, che enu abhimAna nathI mAMgatA tA e navala varase nathI ane che thI virakata anAzakti mAguM chuM. vahevArane dharma banAvA. pazu dharmane vyavahAra tA nahi ja ni. lazkarI hAthee mA dharatIne lAla kAna eDhADayuM che. jyAre sUkA hADapIMjara kheDUtAnA hAthAe te tene lIluDI sADIja eDhADI che. varasIne nAmazeSa thai gaelI vAdaLIne A jagana saMdeza che. vaLataranI AzAe nahiM, eka bhAvanAthI tamArA jIvananu suMdenuMda nIcevIne ApI de. ane nakkI mAnane tamArUM e sama hyu kardi mithyA nahi jAya. DanArAne te be miniTanuM AzvAsana ja maLe che. hasanArAne tA tA vana AkhAnI meAkhata, samarpaNu e te premanI suvarNa kalagI che. nArI je rASTranI bajAramAM bese che te rASTranI saMskRti bhale ujaLI hAya paNa te phalati che. sAhasikatA e te siddhinI janetA che. lagana e vAsanAne paravAnA nathI; saMyamanI e te zarata che. surajhAyelu kula kahI rahyuM hatuM. e rUpadhelA ! meAM zuM matrakArDa che? me saundaryuM khAyuM che. paNa suvAsa nahi.' Aja e nAjuka hADakAnuM kAMI jIvana maDu nathI; strInu Urminu ane puruSanI bhAvanAnu etA rasAyaNu che. 22 rUpamAM bhabhaka che jyAre sAMnDamAM si AranArI ThaMDa phelAnI A zarata cheH "jiMdagIne hADamAM mUkA kalA tamArI ja che. r <3 guNavata zaha basa pachI

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sujJa vAMcaka, ApatuM A navala varasa-zarada pUrNimAnI niLa te niya cAMdanI jevuM; vasata RtumAM khIlelA phUla jevu sa'gIta gAtuM banI rahe e ja nUtana varasanI Apa saune zubhecchA. jeoe mArA kAryane saphaLatA icnI che, jA x kha. ApI che temaja grAhaka sabhya tarIke jeoe ane umaLakAbharyA sAtha ApyA che te saunA huM AbhAra mAnu chuM. --IMdIrA zAhu ta sa'pAdakIya vahAlA, vAMcakA ! tame A dIvALI aMkamAM joI zakaze ke buddhiprabhAnI cAlu raphatAra karatAM, ghaNA ja dharakhama pheraphAra temAM thavA pAmela che. tenuM kada nAnuM thavA pAmela che. vaividhya sabhara lekhA-vArtAo, hiMdI-gujarAtI tema ja aMgrejI bhASAmAM ApavAmAM AvyAM che. vahIvaTI nAme paNa navA dAkhala cavA pAmyAM che. A badhuM navuM ne navatara khetAM ne vicAratAM vAMcakAnA dilamAM aneka prazno UbhA thAya e ravabhAvika che. paDI che. majurInA putrane e badhAnI havethI rUpiyA pAMca tene khulAsA karatAM jaNAvavAnuM ke 'buddhiprabhA' nA vadhu vikAsa thAya ane tenA tevA umadA hetuthI A badhA parivartana karavAmAM AvyAM che. mAMghavArInI bhIMsanA darda thI kANu ajANyu che? dareka cIja-vastune mAMghavArInI nAgacUDe tene kAramA bharaDA lIdheA che. nyujha prInTa jhAjhe bhAge paradezane Avate hevAthI e bharaDAnI asara tenA para paNa bhAvA paNa khehada vadhI gayAM che. AthI svabhAvika rIte ja asara pahoMce ane AthI ja ame mudriprabhAnu lavAjama rAkhyu che. paraMtu ame mAtra lavAjama vadhArIne ja e bhIMsane haLavI karavAna prayAsa nathI karyAM. ame e sAthe vAMcakane tenA lavAjamane puratuM vaLatara maLI rahe te mATe pAnAnI saMkhyA paNa vadhArI che. ane hAla amArI e bhAvanA che ke varasa darzamayAna echAmAM ochuM hajAra pAnAnu` samRdgha sAhitya ApavuM. amArI e rIte tema raheze ke vAcakane temanA lavAjama pUratu raLatara maLI rahe. AthI ame AzA rAkhIe chIe ke vAcake ne lavAjama vadhArA mATe asa tAja niha rahe.

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tA. 10-10-1963] buddhiprabhA [13 ane vadhu te amAre A dIvALI aMka ja apane sau praznanA javAba Apaze. vAcakonI jJAna jijJAsA ane sAhitya bhUkhane dhyAnamAM laIne ame jAgRta prayatna karyo che. ane bhagavAna mahAvIranA jIvanane lagatI jeTalI mAhitI maLI zake ane sAmAyikamAM jeTalI samAveza thaI zake te rIte ame e badhI sattAvAra vigato ApI che. amAre dareka aMka te rIte samRddha raheze jenI vAcake khAtrI rAkhe. patrakAritvanA kSetramAM Ama amAro ghaNuM ghaNuM vana saMbaMdha che. paraMtu tenA raMgamaMca parathI A amAruM prathama prakAzana che. A jAtanuM javAbadArI bharyuM kArya karavAnI amane je taka ApavAmAM AvI che te mATe ame pUjya AcArya bhagavaMta zrImad kItisAgarasUrIzvarajI ma. sA. tema ja pUjya guru mahArAjazrI durlabhasAgarajI ma. sAhebanA ghaNuM ja RNi chIe. muMbaI jevA vizALa kSetramAMthI "buddhiprabhA nuM prakAzana thAya ane tene samagra vahIvaTa muMbaithI ja thAya evI amoe teozrIne vinaMtI karelI. ane teozrIe, cAra varasanA anubhava parathI, khUba vicAra manamaMthana bAda, amone te kArya amArI saMpUrNa javAbadArI upara saMbhALI levAnI anumati ApI ane AzIrvAda paNuM "buddhiprabhA'nA nivRtta taMtrI zrI chabIladAsa kesarIcaMda paMDIta tema ja zrI bhadrIkalAla jIvAbhAI kApaDIyAe je udAratA ane premathI temanA sthAne amane A kArya karavAnI te ujamALI taka ApI che te mATe teonA paNa ame AbhArI chIe. ane A prasaMge mAre namra ne gauravapaNe kahevuM joIe ke je saMpAdaka tarIkenI javAbadArIne jokhama bharelI jagAethI kAma karato thayo chuM tene saghaLo yaza mArA pUjya gura-vaDila evA bevaDA saMbaMdhathI saMkaLAyelA zrI paMDita chabIladAsa kesarIcaMda saMghavIne phALe jAya che. "buddhiprabhA" nA temanA vahIvaTa daramiyAna teozrIe mArA aneka lakhANane pragaTa karyA che. saMskAryA che ne yogya mArgadarzana paNa ApyuM che. te sivAya paNa teozrIe mArI kalamane ghaNuM prasaMgo TakArI che. saMskArI che ane jAgRta rAkhI che. gurU karatAM ziSya savAyA bane e AzIrvAda ApI jyAre teozrIe A saMpAdakIya kArya mane suprata karyuM che tyAre huM mAtra ATaluM ja kahIza -- ApanA tema ja pUjya AcArya bhagavaMta zrImad kIrtisAgarasUrIzvarajInA AzIthI huM zAsana sevAnuM kArya narbhiyapaNe ne niSpakSa rIte karate rahuM e ja mArI nityanI prArthanA che. - dIpotsavI aMka

Page #16
carama tirthaMkara bhagavAna mahAvIranI jIvana jhalaka eka uDatI najare........ [prabhu mahAvIranA jIvananI tamAma ghaTanAone AvarI letAM, prasaMgAne uDatI najare vAtA ame eka namra prayAsa karyA che. A tamAma ne ame pU. A. ma. zro vijayendrasUri cita; tIra mahAvIranA be prathAmAMthI sAAna karIte lIdhI che. ~sa ] dIkSA letAM agAu temaNe 3 abaja 88 karoDa ne 80 lAkha senAnA sIkkAonu dAna karyuM hatuM. X dIkSA lIdhA pachItu prathama cAturmAMsa asthika grAmamAM karyuM hatuM, X temanA upasargAne traNa bhAgamAM vaheMcI nAMkhIe te temane jadhanya, madhyama ane utkRSTa upasarga sahana karyAM hatAM jemAM. anya upasargAmAM sauthI tataMtra upasarga phaTapUtanA nAmanI vyaMtara devIe karyAM hatA. zIyALAnI kaDakaDatI ThaMDImAM teNe peAtAnA eTalA vadhu ThaMDu pADyuM. chAMTayu hatu ne tene vIMjhA vIMjhayA hatA. madhyama upasargamAM sauthI tItra upasarga sama nAmanA Tele karyA hatA. tene eka ja rAtamAM vIsa prArathI bhagavAnane herAna karyAM hatAM. jemAM temaNe kALacakra cheDIne te uMda ja vALI hatI. ethI bhagavAna janInamAM adhAM daTAya gayA hatA. utkRSTa 'upasargomAM saucI tIvramAM tItra upasarga geTavALe karyAM hatA. bhaga vArnanA kAnamAM tINI te lAMbI, kAnanA kAA jeTalI jADI evI mULa bhAMkI dIdhI hatI. je nIkaLatAM bhagavAne hradaryAvadAraka evI cIsa pADI hatI, X nISAAvI aDa

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WITH BEST MPLIMENTS PRAKASH PAPER COMPANY K. K. Mansion, 289-91. Nagdevi Street, BOMBAY-3. | PHONE : 326779. = Dealers in Paper & Boards Specialists in all kinds of writing and Printing Papers of Makes of Gopal, West Coast, Rohtas, J. K. Mills etc, etc. HEIJNDERFO:16/ 1 R ITI YIMI[BIN MIEHEHEHUR NEMEMBAHEHHIKO CHAKEHURATAD WITH BEST COMPLIMENTS To " BUDHI PRABHA " Bharat Photo Stores Cola Lane, off Jiwaji Lane, Dr. Dadabhai Navroji Road, Fort-BOMBAY 1. KIKITUMISTERAH & BALTIKULTETEN DIE BADAU AC ALERTALERKULELE PER A RACinema glupp dIpAvalInA abhinaMdana hAiDrelIka asarathI banAvela hinda phalorIMga hAIsa ja Amaha rahe. che je suMdara ane TakAupaNuM mATe prakhyAta che. Ara. sI. sI.myunisipAliTI, 5. Dabalyu. Di., re, mIlo temaja kalaberDane lagatI dareka vastu orDathI banAvI ApIzuM, hindustAna sImanTa pAIpa enDa konkiTa kansTrakazana kuAM, - ophisa occhavalAla goradhanadAsa zAha, ibA, seneTarI, vi ane pAIpa phITIMganA vepArI, grAma : utsava) khADIyA, cAra rastA, emadAvAda Te. naM. pa 292 karI : sujhaphArma roDa, kelIkomIla pAse, amadAvAda Te. naM. 5166 sImenTa konkITa kAmanI amArI kI sarvisane lAbha lo.

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16] buddhiprabhA ( tA. 10-10-1963 bhagavAnane chadmastha avasthAmAM eka rAjavIe sAna 1khata kAMsIe laTakAvyAM hatAM. govALe je upasarganI zarUAta karI hatI. ane vALathI ja temanA upasargono aMta Avyo hate. . vaizAkha suda dasamanA ravivAre vijaya muhUrtamAM temane kevaLajJAna ane kevaLadarzana thayuM hatuM. temaNe je pahelI dezanA (Speech) ApI te niphaLa gaI hatI. tenA dAInA para asara na paDI. . caMdanA e temanI prathama sAdhvI hatI. indrabhUti e temanA prathama ziSya ane gaNadhara hatA. temanA mukhya dasa zrAvakenA nAma A pramANe che-1. AnaMda, 2. kAma dava, 3. cunIciMtA, 4. surAdeva, 5. culla zataka, 6. kuMDa kaulika, 7. saTTAla putra, 8. mahAzataka, 9. naMdinI pitA, 10. sAli pitA. bhagavAnane agIyAra gaNadharo hatA. indrabhUti, 2. agnibhUti, 3. vAyubhUti, 4. vyA, 5. sudharmA, 6. maMDika, 7. moryaputra, 8. aMkapita, 9. acala bhAtA, 10 metAryo ane klAsa. aneka rAjavIo temanA parama bhakta hatA. temAM kuNika rAjAnuM nAma khare rahe che. bhagavAnanA rojerojanA samAcAra maLe te mATe teNe eka alaga bAtu khelI aneka mANasone reyA hatA. bhagavAnanA A prasaMgo cyavana, garbhApaharaNa, janma, dIkSA ane kevaLajJAna zna nakSatramAM thayAM hatAM. bhagavAne bAra varasa cha mAsa ane paMdara divasanI ugra tapazcaryA karI hatI. temAM mAtra 35 divasa ja pAraNuM karyuM hatuM, - dIpensavI aMka - --

Page #19
amara zIpa che- lekhaka : zrImad buddhisAgarasUrizvarajI S. <<>> <<>> SS SS <> sva. zrImad buddhisAgara surIzvarajIne ziSya, prathama gaNadhara zrI gautama svAmine adhyAtma jJAna dIvAkara nAmathI navA- kevaLajJAna thAya che. kevaLajJAna e eka javAmAM AvyA che te ekadama yathArtha e jhaLahaLato, jJAnadIpa che ke jenI che. teozrIe potAnA jIvanakALa tejalekhAmAM prakAza patharAya che. daramiyAna adhyAtmavAdanI aThaMga sAdhanA aMdhAruM pUTha pakaDIne tyAMthI bhAge che. karI hatI. aneka jaina jainetara adhyAtma paNa gurudevane laukika dIvALInI vAta graMthonuM parIzilana karyuM hatuM. dhyAna nathI karavI. e te dIvALInI vAta kahe dhAraNa ne samAdhinI ArAdhanA karI che. hRdayamAM jJAnadIpa pragaTe che. enA hatI. ane aneka daLadAra graMthe teo- urjavaLa prakAzathI, atyAra sudhI je zrIe adhyAtmanI samaja ApatA lakhyA mithyAtva-beTA ne bhrAmaka jJAna-AcAche. bhagavAna mahAvIra upara to temaNe rane kriyAnuM je aMdhAruM hatuM te hRdaya adhyAtma mahAvIra' nAmane eka mahAna guhAmAM dIvALI AvatAM ja dUra thaI graMca ja lakhe che. jAya che. aneka viSayonI jema "divALI' parvane paNa temaNe aAtma najarathI dIvALInI AvI saMkSipta bhUmikA joyuM che. ane dIvALInA divase ja bAMdhI AgaLanI paMktiomAM dIvALIne saMvata 1968 mAM teozrIe prAcIna vadhu vizad banAve che. prathama TuMkamAM kavi dhIrAnA padane maLatuM eka pada lakhe che - lakhyuM che. zarUmAM ja te lakhe che - jhaLahaLa jAti aMtara jhaLake, aMtaramAM dIvALI re, moTuM parva gaNAya che, traNa bhuvana udyota; aMtaramAM ajavALuM re, siMdhyAtama jAya che. sahaja svarUpI parama mahodaya, gurudeva divALIne moTuM parva gaNe che. kevala jJAnanI jyota. kAraNuM te divase bhagavAna mahAvIranuM zAzvata e dIvALI re, nirvANa thAya che ane temanA parama AnaMdathI ubharAya che. - dIpotsavI aMka -

Page #20
18] mATInA dIvA te ghaDI pragaTayA ke thattAM e na pragaTayeA, tela khalAsa sUjhAi ja javAne che. ane enA prazanI maryAdA paNa keTalI ? ghaNI ja gheADI. vadhu mAM vadhu e eka meTA khaMDamAM ajavALAnI cAdara pAtharI zake. jyAre ahIM te! aMtaramAM dIvALI thatAM kevaLa jJAnane! dIpa peTaye che. je dIpanI nyAta evI te jhagArA mAre che ke traNe bhuvanamAM, deva, mAnava ane asura e traNe bhuvanamAM tenuM ajavALu` pAtharI rahI che. ane A yAta paNa jevI tevI nathI, mahAna bhAvi tarapha laI janArI che, AvI jhagamaga jhagamaga thatI dIvALa, mAtra be cAra divasanI ja nathI. etA zAzvata che, rAja rAjanA dIvALI che. eNvI dIvALI pragaTa thatAM ja AnaMdanA eka mahAsAgara ubharAya che. buddhiprabhA gurudeva A rIte adhyAtmane ataphanI dIvALInI vAta to kare che. paNa laukIka dIvALIne e aLagI nathI karatAM. dIvALImAM je vyavahAra che, bAkInA khIle cUkate karI hiMsAkha cokakhA karavA ene paNa najaramAM rAkhe che ane khIjI TU'kamAM lakhe cheH--devuM jarA nA karma tagM jyAM, lakSmI pUrNa pamAya; zAhukAra pAte jyAM nakkI, duHkhanuM bhAna na adhAre tA. 10-10-1963 ajavALuM re, zvetAM mAM jaNAya che. che. A te dhaNAne anubhava che. dIvALI AvatAM ja jenA mAthetheDu ke vadhu devuM che, te tata ciMtAmA rahe enI uMdha harAma thaI jAya che. khIle cUkate karavAM e hajAra ughrame kare che. paraMtu je devAdAra nathI. jete kai paNa khIla cUkavavAnI ciMtA nathI e sadAya mastImAM rahe che. bhale the!DI kaDIvALe pazu eka dhanapatinI adAthI e ArAmathI jIve che. evA e devAne adhyAtmanA bIbAmAM DhALI gurudeva batAve che ke jyAM aa paNa karma bhAgavAnu ke kara" vAnuM bAkI nathI, sakala kane kSaya thaI gayA che. eve je zAhukAra che tene duHkhanI ke ciMtAnI, jarAya jhALa lAgatI nathI. ane ane te jyAM aMdhAru haiAya che, gADha timira chavAcele heAya che tyAM paNa aMtaramAM pele dIpa peTayA heAvAthI ajavALuM ja jAya che. Aja vAtane vadhu vistArathI 3-4 TUMkamAM gurudeva darzAve che ke-- abhinava paryAyanI zuddhi, azrutA nA leza; upAdhine leza nahi jyAM, phASTa jAtane kaleza. thAya. dIpAsavI ka

Page #21
tA. 10-10-1963] buddhiprabhA [19 sadAnuM sukha chAje re, Ave che, kaMkAza Ave che ne duHkhanI abhade jyAM rahevAya che; vaNajhAra pachI te cAlI AvI che. gadUSanuM bIja nahI jyAM, AthI ja kahe che jyAM prema nathI, leza nahi aMtarAya. tiraskAra nathI, AvakAra nathI, anAdara traNa bhuvananI ThakurAi jyAM, nathI, upekSA e nathI ane umaLakAya dAsapaNuM na rahAya; nathI evI avicaLa mananI jyAM mAyAnA bheda bhAge re, zAMti che, bhavya evI vItarAgatA jyAM zaka jarA nA thAya che che tyAM keI duHkha nathI, darda nathI. Adhi nathI upAdhi nathI. ane A mana vacana ane kAyAmAM jyAre vItarAgatAnI eka najara mAtra ja paDatAM koI vAsanA nathI hotI, ke vikAra mAyA nIcuM moTuM karIne palAyana thai nathI ho, ke gaMdakI hotI nathI, jAya che. jethI mAyAnI pAchaLa pAchaLa ane jyAre merAma vizuddha hoya che, cAlyo Avate pelo zoka paNa tenI vANIne akSare akSara samyapha hoya che, pAchaLa ja cAlyo jAya che. ane jyAre vicArane eka eka taraMga nirmaLa ne pelI traNa bhuvananI zrImaMtAI hoya nirmama hoya che tema ja kei jAtane tyAre gulAmI te rahe ja kayAMthI? ciMtAbhAra nathI hota, koI kakaLATa ne ukaLATa nayI che ane jyAre paNa A adhyAtma dIvALI narI saMsAranA kAdavathI alipta rahI dehathI najare dekhAya nahi. e mATe to AMtapara banI yAne ke videhI banIne je caMsu joIe. AtmAnuM ciMtavana joIe. mATe ja te gurudeva padane "pUruM jIve che tene sadAya sukha-zAMti ne cena karatAM lakhe che - maLe che. anubhavathI sAcI dIvALA, ATalAthI sukha te maLe paNa evI citta sahAya; kayAreka e sukha duHkhamAM paNa uyalI paDavAne saMbhava khare. ane A AvI divALI kadI na TaLatI, saMbhAvanAnA khyAlathI ja gurUdeva cothI maMgalamalA thAya. TUMkamAM "mAyA"lAve che. kAraNa "buddhisAgara" bodhe re mAyAnA eka ja kaTAkSathI azuddhi dIvALI parakhAya che. __ _ dIpotsavI aMka -

Page #22
premano ? leH dhUmaketu [eka evo kare janame, janmatAM ja mA marI gaI! e anAtha banI gaye. paNa subhAye ene mukhI maLI gayAM. ene bApa maLe, mukhIne dIkare maje, 5 ..Na...eka bIjI ja vyaktinuM Agamana thayuM ane ANaMdano AnaMda zekamAM palaTAI gaye. eNe ghara choDayuM. mAne bApa cheDa. paraMtu na e eka vastu chaDI . zake. e zuM mATe tame A vArtA ja vAMcI jAva. - saM.] gAmanA mukhI rAmamohananA ghara chekarAnuM have kaI maLe nahi. mukhI pAse eka vidhavA bAI rahetI hatI. rAmamohanane thayuM ke bhagavAne ja ene teno ekane eka chokaro mAMdo paDaze. A chokaro jANe Apyo che. potAne bAInA mananI vyathAne pAra nahi. tyAM koI chokaruM hatuM nahi. uMmara moTI ene ema thAya ke bhagavAna chokarAne thaI gaI hatI. enI vahu jhamakuDI te sAjo kare ne pitAne upADI le to haMmezanI mAMdI rahetI. eTale rAmasAruM. paNa bhagavAna enI vinaMtI upara mehane chokarAne saMbhALI lIdhe. ane dhyAna na Ape te chevaTe chokarAnI ene tyAM e moTo thavA mAMDaze. ' pahelAM pite U paDI jAya te paNa ghaNuM. paNa eka vakhata madharAte mukhI e game tema, akraramAtuM hoya ke pachI enA DezInA gharamAM gayA hatA, tyAM zeDo dilanI sAcI prArthanA bhagavAne sAMbhaLI daMya paNa evuM banyuM ke e vyathAmAM vakhata rokAyA hatA. zuM hatuM enI e pote mAMdI paDI. ane traNa ja koIne jANa paDI nahIM. divasamAM U paDI paNa gaI kare paNa tyAra pachI mukhInI dhara- rIte rahyo. avasthA sudharI hatI. te jarAka ThIka - dIpotsavI aMka -

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tA. 10-10-1963] buddhiprabhA [ sa rahetA hatA. ane ANaMdane barAbara paramANaMdane maLe te sAruM pachI te jALavatA paNa hatA. kALAMtare emaNe e gAma choDI dIdhuM. leke mAnatA ke mukhI dayALu che. eTale ANaMda-paramANuMdanI joDI pAse, keI mANasa dUrathI paNuM, sagA ane mukhI dayALu hatA paNa kharA. paNa bhAio nathI, enI sucanA kare te uparano eka prasaMga banyo tyAra pachI saMbhava e che thaI gaye. baMne sagA emaNe jAta-nirIkSaNa karyuM hatuM te bhAIo heva tema ja UcharyA. emane khabara paDatI ke emanI havenI paNa jyAre e moTA thayA, tyAre davA eka divasa emane ja bhAre emanAmAM vAraMvAra vikhavAda jAgavA paDavAnI che. lAgyuM. je ANaMdane game, te paratyAra pachI jogAnujoga evuM thayuM mANaMdane game nahi, ema thavA mAMDayuM. ke atyAra sudhI ! mahAvIra ane gAMdhIjI emanI saMtAnavihIna rahelA ! | bhagavAna mahAvIra ahi- lAla bhagavAna vIra hama ! vAda vadhate gaye. mukhI saMtAna pAmyA. sAnA avatAra hatA, temanI ! daramyAnamAM rAmamojhamakuDIne paNa eLe | pavitratAe saMsArane jitI] hana paNa ekale thaI bharANe ne ene tyAM lIdho, je mahAvIra svAmInuM gayo hate. eTale dIkaro AvyA. pahelA nAma Aje keIpaNa siddhAMtane! te banne bhAIonI pAlaka dIkarAnuM nAma moDe pUjAtuM hoya te ahiMsA taka 2 paNa enI ANaMdalAla hatuM | che. AhasA tatvane je pAse AvavA mAMDI. eTale AnuM nAma keIe AdhimAM adhika enuM mana khATuM thaI 'paramANaMda rAkhyuM. vikAsa karyo hoya te te gayuM. enAmAM paNa ANaMda-paramA- ! mahAvIra svAmI, jyAre sagA dIkarAne zRMda bane moTA thavA .. -gAMdhIjI. pAlaka dIkare mAre, mAMDayA. bemAMthI eke jANatA nathI ke tyAre te e bolI zake nahi ne sahI te sagA bhAio nathI, mAtra mukhI zake nahi evuM thaI gayuM. ane tenI vahu jANe che ke paramANuMda eka divasanI vAta che. te divase emane che. ne ANaMda game tema paNa rAmamohanane bhAre lAgI AvyuM. bhUkha pArakI thApaNa che. ane e sAthe jevI navI takarAramAM paramANuMdane mukhInA manamAM UMDe UMDe eka bIjI ANuM mAryo. ane ThIkaThIka mAryo. vAta paNuM gI che. ene paisAne vAraso paramANaMda baporathI sAMja sudhI to - dIpotsavI aMka

Page #24
buddhiprabhA [tA, 10 1-63 rone beTho ja rahyo. te divase sAMje aMdara eNe daSTi karI. eka jhane teNe khAdhuM paNa nahi. becAra vakhata dI baLatuM hatuM. khUNAmAM ANaMdalAla rAmamehana pite lAvavA gayA. paNa bharaniMdhamAM paDayo hato. te krodhamAM ne dhamAM mUge beThe rahyo. rAmamahane enuM bALapaNa sAMbha. chevaTe rAmamahane bahu bahu kahyuM ke game e anAtha chokaro pitAnI mA mATe tema paNa tAre meTo bhAi che. bhANuM keTaluM raDayo hate ? rAmamahanI AMkha bhegAM hoya to khakhaDe, emAM ATaluM bhInI thaI gaI. e paLe e pAcho pharI badhuM manamAM lAvavuM ThIka nathI, tyAre gayo. e paLa sacavAI gaI. te mAMDa mAMDa UyA ne jema tema be paNa e enA khaMDamAM jaIne sUte keLiyA khAI lIdhuM. na sUto, tyAM eNe dUra dUra ghUvaDane paNa rAmamohanane tyArathI lAgyuM belatuM sAMbhaLyuM. paDakhenA khaMDamAM ThAI ke A saMdha have kAzIe pahoMce tema jANe raDI rahyuM hoya evuM ene lAgyuM. nathI. mATe emane darekane pitApitAnI te saphALo e dha. pAsenA sAMpaNa karI devI ane pote chUTuM thaI khaMDamAM potAne sage dIkaro paramANuMda rahevuM. thaDA divasa gayA ne bane sUto hato te tenA tarapha gayo. bAraNuM bhAI pAchA laDayA tyAre te rAmamehane pAse jaine ubho rahyo. aMdara najara varAthI nirNaya karI lIdhe. paNa eka karI. badhe aMdhAruM hatuM. paNa tyAMthI ke bIje bahAne e saMpatti vaheMcANI kaIkane raDavA jevo avAja AvatA hatA. nahi. paisAne vArasa sago dIkare e teNe aMdara javA mATe paga upADayo. bhAva palaTANe nahi. ene sAMbharI AvyuM ke Aje A de; paramANuMdane bhAre anyAya karyo hato. thaDA divasa pachInI vAta che. eTale paramANuMda Aje sUte nahi hoya. gAmamAM badhe zAMti hatI. madharAta jAmI te utAvaLe AgaLa gaye. gaI hatI. kUtarAM paNa bhasatAM baMdha khATalA pAse jaIne ene joyuM thaI gayAM hatAM. kevaLa eka AthenI te paramANuMda mAthe oDhIne sutA hatA. mAmalI upara eka dhUvaDa bolI rahyuM paNa vAraMvAra UMghamAM ne UMdhamAM jANe .. rAmamohana AvIne e vakhate ravamamAM raDate hote ! paNuMdanA sUvAnA khaMDa bahAra Ubho e joine rAmamohananuM dila bharAI - ca. e Avyo hate ene ema AvyuM. pote pitAnA ja sagA dIkarAne vA, ke A gharamAM tuM AgaMtuka che. anyAya karI rahyo hato evuM ene - dIpessavI aMka -

Page #25
ri3 tA. 10-10-1933 buddhiprabhA lAgyuM. ane eTalAmAM te paramANu karyo hoya tema paramANaMdanA khabhA UdamAM ja bUma pADI. "e mA ! e upara premathI hAtha mUko. mA, mADI, A ANaMdiye mane mAre!" "beTA! tuM kema raDe che ? tane rAmamohana paramANuMdanA khabhA upara eka navI vAta kahuM. kharI rIte, A hAtha mUkIne tene DhALyo. paramANuMda! ghara tAruM che. ANaMda to bhADUta che ! paramANaMda, beTA, zuM che? kema raDe che? paramANaMda kAMI samajo nahi. zuM che, jAga che. je huM tane bolAvuM!" te pitAnI sAme joI rahyo. paramANaMda jagyA. rAmamahane samajyo nahi tuM?" rAmamahanA dIvo pragaTAvyo, paNa paramANaMdane AgaLa vadhyo: "meM zuM kahyuM tane ? cahero joIne e 0thathata thai gayA. paramANaMda ! A gharane khare mAlika ja e cahero AMsuthI kharaDAyela hatA. tuM ja che. tane Aje mAre eka vAta paramANaMda UMdhamAM paNa pitAnI vyathA karavAnI che. mAre ghaNA vakhatathI e sAthe laine sUte ha. karavI hatI. tane khabara nahi hoya, rAmamahane tarata ja kAMika nizcaya paNa kharI rIte tuM ja A dharano cAMdI che camakATa, hIrA ze jhaLakATa, kusuma sama zaNagAra, ramaNa sama jhaNakAra ??? - hA, bA? e.ja....e ja . vAva chApa vAsaNo ja vAparo. s panAlAla bI. zAha 21, kaMsArA cAla, muMbaI 2, - dIpotsavI aMka -

Page #26
ra4]. buddhiprabhA tA. 19-10-1963 khare mAlika che, tuM mane putra che. paNa tane huM kahuM chuM te tuM sAMbhaLI ane ANaMda e te keIkano anAtha- le. Aje kahI dauM chuM ke e A putra ApaNe dayAthI ucherIne moTA gharano mAlika che ane kharI rIte karyo che. kAraNa ke enI mA marI AMhI tuM kAMI ja nathI. tane khabara gaI hatI, eTale e anAtha ho, na hoya. paNa tuM kAMI nathI." ApaNe dayA ANI, ene moTA karyo " kAMI nathI? huM ? ahIM kAMI samajyA..' nathI ANaMda vyathAthI bolI UThayo. paramANuMda pitAnI sAme kutUhala- paNa tarata e samajI gayo pote tAthI joI rahyo hato. ene vAta navI AgaMtuka ja hatA. navAInI lAgI, paNa enI dRSTi nA, tuM kAMI nathI, tuM mAro tarata ja pitAnA pAchaLanA ughADA kAMI nathI. tane khabara nathI. paNa bAraNuM upara cAMTI gaI. tane te meM anAtha jANIne ucherIne paramANuMdane tyAM pAchaLa daSTi moTo karyo che, eTaluM ja, e mAre karato joIne rAmamohane paNa saphALA e dIkarA che.. tuM koI anAthano pAchaLa joyuM. te coMkI uThayo ane daSTi thI gaI. ANaMda tyAM AvIne putra che. meM tane moTo karyo che." Ubho rahI gayo hate. ANaMda eka paNa zabda bolI rAmamohana eka paLabhara kSebha zakayo nahi. te vAtane tarata ja pAmI pAmI gaye. paNa ene thayuM ke ANaMda gayo. jANe havAmAMthI ja samajI gayo. tyAM kayArane Ubhele have joIe, enA paga nIcenI dharatI sarI gaI ane ene eNe potAnI badhI vAta hatI. tene potAnI kharI anAthatA Aje lAgI. tenI AMkhomAMthI AMsu paNa sAMbhaLelI hovI joIe. vahevA mAMDayAM. te muMge thaI gayo. enA caherA uparathI e spaSTa dekhAI AvatuM hatuM. rAmamohane taka ene enI mAne cahere paNa yAda na tatkAla pakaDI levAmAM sAra joyo. te hato. ene have lAgyuM ke e kharekhara anAtha che? Ubho thaI gayo. AgaLa vadhyo. ANaMda sAme AvIne Ubho rahI gayo. enuM rAmamohane vadhAre AkarA avAje dila ghavAyuM hatuM. ene kahyuM. ANaMda ! teM Aje paramANuMdane have tuM paramANuMda upara e anyAya karyo che ke ene UMgha hAtha upADIza, te tAruM sthAna pachI AvI nathI. e UMghamAM raDato hato. ahIM nathI. A tane kahI dIdhuM" - dIpotsavI aMka -

Page #27
No - sthApanA : . che skUla - koleja ke tathA 1905 sinemA thiyeTaranA adyatana sTeja karTana AkarSaNa pUrNa rIte banAvarAvavA mATenuM vizvasanIya mathaka :myukema? s, tIja | jhAnsa temaja rezamA jeTasa mAma : Sii Tebala menIna : nInAnsa ane sutarA Teliphena : 2 2255 ANUNTURA kArapeTasa Dresa skarTasa | bAtharUma lInana blAujha kApaDa belInana " . vagere- ' vyAjabI bhAve maLaze. cunIlAla mulacaMda enDa kAM. veTarala menzana, me reDa, myujhIyama sAme, keTa-muMbaI 10 ja . :--

Page #28
26] buddhiprabhA [ tA. 10-10-1963 ANaMda belyA vinA ja pAcho gayo te gaye. te pachI, na te ene pharI gayo. patto lAgyo, na eno kaI patra maLe. paNa bIje divase savAramAM rAma- na kAMI samAcAra AvyA. jANe ke mehana enA khaMDamAM ga ta khaMDa ene dharatI ja gast gaI ema e A khAlI paDe hatuM ane tyAM ane thaI gayA. rAmamohana ene kaI hatuM nahi, tyAM keI kahetAM keI saMbhAro. ghaNI vakhata have saMbhAta. hatuM ja nahi ! ene zodhavAnA prayatna paNa have enA kayAya pato na hato. vyartha gayA. rAmamohananA dilamAM ema rAmamohanane eka vakhata evuM thayuM ke ApaNe ApaNuM banatuM badhuM lAgI AvyuM ke ene ema thayuM ke karI dIdhuM. pine potAnuM svamAna gumAvIne, have (3) mahAvIra ane TILaka. ke sagA dIkare che e A vAtane te che cAvIsa tIrthakaramAM methI paDayo rahe varSo vItI gayAM. che - mahAvIra aMtima tIrthakara de che. emAM nathI enI paNa paramANuM ke jyAre mattA, tathA enA hatA, temaNe jaina dharmane mA joyuM ke pote ekale che punaH prakApamAM mA , chavana-aMtanI sudhAja AMhI rahyo ahiMsA dharma vyApaka banyA. raNa. enAM kaSnAM che, tyAre enAmAM AjakAla yazomAM pazu te jIvananA chellA mAlikIbhAna vadhu hiMsA thatI nathI. brAhmaNa te divasomAM kendranA tIvra banyuM. pachI ane hiMdu dharmamAM mAMsa AdhAra vinA rakhate e palaTAI paNa bhakSaNa ane madirApAna baMdha te rahe, te bIju gaye. e kAMika mAM thaI gayAM che, te A jana uDAu ne kaDavo te dharmano prabhAva che. huM je kaI divasa gayo. eNe rAma- -lAkamAnya TILaka, ke -lAkamAnya TILaka ene maLyuM na hatu mohananI mUDI te sApha karI nAkhI. te to ene mane... ene khAtarI thAya paNa pachI te phesAnI pAse hajI ke mANaso jale game tevA napAvaTa bIjI mAyAmUDI kayAMka saMtADelI paDI dekhAtA hoya paNa mANasAI vinAnI haze, ema ene lAgavA mAMDyuM. ene dharatI banI zakatI nathI. ene Dagale e satAvavA paNa mAMDa. ne pagale mANasAI jevA maLe-je e rAmamohana have divasamAM dasa vakhata rakhaDo thAya che. ane bIjuM kAMI ANaMdane saMbhArate. paNa ANaMda te nahi, chellA divasomAM A mANasAI - dIpensavI aMka Pir -

Page #29
tA. 10-10-1962 buddhiprabhA [27 bharelI madhuratA sAthe, e duniyAnI tema cAlato rahyo. ene lAgyuM ke vidAya laI le! AvI jJAnavANI have himAcala janArA pAMDavo, DAhyA mAM DAhyA ene saMbhaLAvA mAMDe. mAna hatA. jIvana jyAre upayogI rAhana A anubhava levA mATe kAma karatuM baMdha thAya tyAre ene khIle eka divana lI savAre cAlI nIkaLyA bAMdhI rAkhavuM e jaDatA hatI. paNa enA manamAM ANaMdalAla ramato ema e cAlI rahyo hato, tyAM hato. ene hatuM ke e kayAMka vakhate eka divasa eka zaheramAM eka AlimaLI jaze te pote ene maLIne ene zAna makAna joyuM. eTaluM suMdara hatuM karelA anyAyanuM prAyazcita karaze. eka ke enA paga tyAM saheja ja thaMbhI gAma eka rAta rahe, ne pachI AgaLa gayA. ene lAgyuM ke AvuM makAna eNe cAle. navI dharatI, navAM pANe, navI keI divasa joyuM ja nahi hoya. mAnavatA, jete jAya ne cAlyo jAya. ene mAlika game te he, paNa ene jIvanane eka navo ja anubhava AMhIM eka vastunuM pratyakSa darzana thatuM emAMthI maLyuM. te divasa e kyAMya hatuM. lakSmInuM devI tarIkenuM darzana bhUkhe maryo nahi. ene lAgyuM ke e eNe ahIM pahelavaheluM joyuM. lakSmI mAtra A dezanI havAmAM ja zakaya hatuM. ghaNe ThekANe hatI, paNa devIpe to ane e A dezanI jevI tevI paraMparA ahIM ja hatI. e darzane e tyAMthI na hatI. pharate pharate jema ThIka paDe khasI zako nahi. | nUtanavarSanI suprabhAte amArI zubha kAmanAo cazamAnI jarUrIyAta eTale- kAkA kAlan manasukhalAla enDa ku. 56, kAlabAdevIpeDa, muMbaI 2. phona : 29503 AMkhanA niSNAMta DokaTaranI mata tapAsa sAMje 5 thI 7 - dIpatsavI aMka ---

Page #30
buddhiprabhA 28 ] te tyAM daravAjAmAM ghaDIbhara UbhA rahI gayA. tyAM paNa e ema UbhA hatA ene kAke dI Aya ke game tema paNa kAika ena meAlAvavA mATe AvI rahyuM hatuM. rAmameAhane A anubhava pazu navA thaye. Ave sthaLe tA kAya kharI rIte pesavA de nahiM. AMhIM i ene khelAvavA Avatu hatuM ! e ema vicAra karatA te eka mANase AvIne ene "tamane gharanA mAlika melAve ete ghaNI navAi lAgI. hatA tyAM kahyuM': che, " eNe te mANasanI pAchaLa pAchaLa gayA. tyAM ThekANe ThekANe eNe joyA. ene navAI e vAtanI ke TaeNMgadhaDA vinAnI lakSmI tA dhaNuM hekANe joI hatI. paNa A eka ja sthaLa evuM hatuM, jyAM eNe ene kharekhara devI svarUpamAM dIThI ! ene lAgyuM ke A AlizAna makAnane mAlika kharI lakSmIpati hatA. aMdara vaibhava lAgI karAmAM tyAM evA kRtrima viveka na joyA. kayAMya AchakalAI na dIlhI. kayAMya bhalA najare na maLyA, te AgaLane AgaLa jaI rahyo hatA. ne badhe ane lakSmI devIrUpe dekhAtI hatI. [tA. 10-10-63 pAmatA hatA ke A pramANe ene dUrathI oLakho lenArA keNuM hAi zake ? paNa hajI jyAM e vicAra karato hatA tyAM ja eNe potAnI sAme hAtha joDIne gharanA mAlikane UbhelA joyA. have teA e "rekhara navAi pAmI gayA. eTalAmAM paisA mAlike ja ne pUchyuM : 'mane oLakhyA huM ANu dalAla ! he...ANaMdalAla ! rAmameAhana AbhA banI gayA. te zaramAi pa gayA. are, paNa tame to bhAi AMhIM kyAMthI? ane A badhu zuM che ? A tame kayAre meLavyuM ? tame te Lajju jamAvaTa karI che! A badhu tame...' ANaMdalAla zAMtithI khelyuM : 'tamArI pAsethI nIkaLIne huM ghaNuM rakhaDaye. emAM mane eka navI-navAta anubhava maLyA che te tamane kahyuM, tA Anu' rahasya tamane maLe.' zuM ' jema vidyAnI kudaratI zakita hoya che, sa`gItanI zakita jema naisargika gaNAya che, citrakalA kudarata Ape che, paNa mane vanamAM A satya samAyuM che ke, e ja pramANe lakSmI, e paNa evI ja kudaratI eka bheTa che!' 'paNa tyAre lakSmIvAnAnA prayatne lakSmI lAve che e badhuM khATu ' 'e badhI phIkAM khAMDavA jevI vAta che. mArA vanane A anubhava che. aMka aMdaranA eka khaMDamAM ene esavAnu kahIne teAkara gaye. te navAI dIpAtsavI

Page #31
zrI zAnicaMdra sevA samAja-amadAvAdanI - namra apIla na mahA gujarAtanA pATanagara samA jene nA pUnita dhAma amadAvAdamAM 36 varSa thayA je saMsthAnI ajoDa sevA jANItI che. pratyeka gAmanA zrI saMgha, upAzrayanA vahIvaTadAre temaja jenA samAjanA sukhI- zrImate pitAne udAra hAtha laMbAve. nIcenA sevAkAryomAM nANAMnI khUba jarUriyAta che. (1) sAdharmika utkarSa phaMDa (5) pU. sAdhu-sAdhvI bhakti khAtu [2) anukaMpA phaMDa-dina anAthAne madada. (6) saMsthAnA nibhAva khAte. | (3) muMgA chAne abhayadAna (7) saMsthAnuM makAna ubhuM karavA | (4) meDIkala kendronA nibhAva mATe bhaMDoLa khAte. davAo temaja meDIkala sAdhano. makAna phaMDanI cejanA. rUA. 5001) ApanAra dAtAranuM makAnamAM tailacitra mukAze. rU. 1001) sudhI ApanAra dAtAranA nAme ArasanA zilAlekhamAM lakhAze. sAdharminA sagapaNa samuM avara na sagapaNa koI sAdharmikenA utkarSa kAryamAM udAratAthI phALe ekalI Ape saMsthAe sAtame rIporTa saM. 2012 thI saM. 2017 sudhIne tAjetaramAM pragaTa karyo che, dAtA ane pU. munivaro upara mokalI Ape che. rIporTa jANavA IcchatA sau koI patrathI jaNAvaze te mokalI ApIzuM. paryuSaNamAM thayela maMDaLamAMthI sArI rakama A saMsthAne mekalI ApazojI. li0 maMtrI, zAntilAla jagAbhAI zAha -: madadanI rakama nIcenA saranAme mokalavI :- zrI zAni caMdra sevA samA ja pramukha : jamanAdAsa surajamala, C/o yunIvarsala InTayarasa ka. gAMdhIreDa katAsA poLa sAme piSTa ophIsanI bAjumAM-amadAvAda

Page #32
30]. buddhiprabhA [tA. 10-10-1963 vastI kudaramI bheTa che, ane eTalA nathI. A tame je lakSmI jue che mATe je ene kudaratI bheTa tarIke nathI te huM pAmyo nathI. e AvI che. paNa rAkhate, te bhikhArIne bhikhArI che. jo tame mAruM apamAna na ryuM hota vAparavA mATe naisargika raNa mANasane te-huM A kayAMthI meLavavAno hato ? maLavI joIe. jene e nathI maLatI, kene khabara che, tame A rIte mane mUrakha che. paNa je kevaLa potAnA ja AgaLa vadhAryo. keTalIka vakhata kudarata upayoga mATe ene vApare che, a vaLI mANasa mATe ke te raste karaze, vadhAre moTe mUrakha che.. te kahI zakAtuM ja nathI. tame mane rAmamehana to enI A vANI kADhayo tyAre mArA manamAM pahele vicAra sAMbhaLIne chaka thaI gayo: "paNa e Avyo hato ke vera levuM-e eka ANaMdalAla ! bhAI ! A te na manAya paLa hatI. paNa pachI bIjo vicAra tevI vAta che.. Avya-ruM paNa batAvI dauM-mArI kamANa karIne. A bIjI paLa hatI. paNa pahelAM nahe mAnate. evI ja mUlyavAna. e bIjI paLe mane have mAnate thaye chuM. A eka kudaratI bacAvI lIdhA. ApAruM jIvana eka eka zakita ja che. ThIka, paNa e te je paLanuM che. A lakSmImAM meM joyuM ke heya te, have tamArI vAta kare. bole, eka paLano nirNaya mane dhanavAna paramANuMda zuM kare che ? ane tame kema banAvI detA hatA. saMgItanonA tAna Ama nIkaLI paDayA che e vAta kare.' AlApamAM meM joyuM che ke eka paLa paramANaMda have bhikhArImAM bhikhArI svarga khaDuM thaI jAya che. vaijJAnika je che !' eka paLe satya meLavI jAya che. game basa, tyAre e ja anubhava kahe teTalA prayatna chatAM e eka paLa che ke mANasane lakSmInI paNa kudaratI Avaze ke nahIM Ave te kaI kahI zani varI hoya che. te tame have zakatuM nathI. enuM nAma bhAgye, enuM ja ahIM raho." nAma "zvarakRpA. enuM ja nAma akapaNa meM tamAruM apamAna karyuM smAta. enuM ja nAma jIvana. jIvana tamane anyAya karyo. tamane na kahevAnuM zuM che? kaI kahI zake che " kahyuM... " "nA !" rAmamohana bolyo. juo, eka bIjI vAta kahuM. tyAre, A huM pAmyo e kAMI ja kaI kaIne anyAya karI zakatuM ja nathI. e to kAle have jAya tepaNuM - dIpotsavI aMka -

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tA. 10-10-1963] buddhiprabhA [31 kAMI nathI. paNa e puruSArtha karavA mArI bhUmikA che, e ja jIvana che. jatAM, mane je anubhava maLyA, e A badhuM te mane zuM ApavAnuM hatuM ? anubhava ja jIvana sarvasva che. e moTI vAta anubhavanI che. tame mane anubhavane huM banyo chuM. e anubhava kAMi ja na kahyuM hatuM, te ame hajI vinA te huM khAlI khokhuM chuM pharI. banne bhAIo gaDatA heta. tame pharIne e anubhavate huM banate rahe. mane kahyuM te eka paLe mane bacAvI vAna chuM e mAruM sattva che. e ja lIdhA. te pachI meM nirNaya karyo. teNe S | gorakSA saMsthA-pAlItANA - - - nirvAha gosaMvardhana ane jIvadayAnuM kArya karatI eka mAtra saMsthA - pAlItANAmAM pAMca varSathI gauha, gosaMvardhana ane jIvadayAnuM kArya karatI A kaurakSA saMsthA eka mAtra saMrathA che saMsthAnA uddeza sthAnika tathA gAmaDAnA azakta. mAMdA, lUlA, aMdhaLI ane tyajaelAM tema ja DuMgaranA khINomAM paDI gaelAM rakhaDatA, ane rakhaDatI gAya, vAcharuM, baLade vagerene A saMsthAmAM dAkhala karI tenuM pAlana-poSaNa ane rakSaNa karavuM, tathA tevA bIjA chavadayAnA kAryo karavA te che. A uparAMta sarakArI madadathI gosaMvardhana vibhAga cAlu che jemAM sArI gA, ucheranA dhaNakhUTa tathA ucharatA vAcharaDA taiyAra karI kheDUto tathA mAma paMcAyatane ApavAmAM Ave che. sthAnika tathA DuMgaranI dhArAmAM pANInA pAvAnI sagavaDa karavAmAM Ave che. khetI vibhAga paNa cAlu che saMsthA pAse koi rathAyI phaMDa nathI. dAnavIronA dAnathI saMsthA kAma kare che ane TakI che. cAlu varSe mAM anAvRSTi kAraNe bhAre Aphata chatAMya dAnavIra tathA sarakArI sahAyathI saMsthA ugarI gaI che. cAlu varSamAM lIluM tathA sUkuM ghAsa rA. sattara hajAranuM laIne jAnavarene nibhAvyo che. atyAre 174 govaMzanA jAnavaro che. te AvI saMrathA je jIvadapA ane nirvAhanuM kAma kare che tene sahAya karavAnI AthI madha nApremIone, tathA jIvadayA premIone khAsa che | vinaMti karIe chIe. li0 jIvarAja karamI zAha gaurakSA saMsthA, ramaNIkalAla gopALajI kapAsI pAlItANA. mAnad maMtrI e. - dIpotsavI aMka -

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32] buddhiprabhA tA. 10-10-1963 mane na mAnavI banAvyo. Ama paLa chuM. tame ahIM AvyA zA mATe paLanI gaNatarImAM ja jIvananI mahattA jANe che ke che. jIvana koI divasa varSomAM jIvatuM ja "zA mATe ?' nathI. e jIvAya che ja paLomAM." "tame paramANu dane je joituM hatuM rAmamohana to ANaMdalAlanI A te ApI dIdhuMpaisA. mAre bhAga jIvanakathA jANIne bhAre Azcarya pAmI premano bAkI hato-te have mane devA ga. ene thayuM ke huM paramANaMda mATe AvyA che. tame mAre mATe vAso Aje kAMIka kahuM e paNa have salaka rAkhyo hato, te che mane vAraso hatA. che. ne tarata ene sAMbharyuM ke ANada. huM Ama mAnuM chuM !' lAlanI vAta ja sAcI hatI koI paNa rAmamehana a thI ra maLI rahyo. pitAnA jAta anubhava vinA jIvate vAta ANaMdA na kahI tema ja banI nathI. varSe te game te kADhe emAM zuM? hatI. eNe pite ANaMdalAlane je varSe te cAlyA ja kare ! vAra jhUMTavI lIdhA hata-paisAno-te teNe kahyuM, 'adalAla! me tAre enI pAsethI paramANuM jhUMTavI lIdho. hakaka tane na Apyo, tene mArA paNa eNe pote je vAraso ANaMdamanamAM pastAvo thAya che. lAlane zarUAtamAM Apyo hato, premane e pastAvo e tamAruM jIvana vAraso, te have ANaMdalAla ene mATe che." ANaMdalAle kahyuM: "mane enuM sAcavI rahyo hato! manamAM kAMI lAgatuM nathI, te mAruM ane ene lAgyuM ke mANasanA jIvana che. te vakhate lAgyuM hatuM. vera jIvananI saphaLatA je eka vastunI vibhuM thayuM hatuM, e phatteha meLavI pratIti ene thAya emAM hoya, to gayuM heta te huM jIvana beI besata. e jIvananI saphaLatA Aje pAye . Aje huM A cae ene lIdhe. hatuM. kAraNa ke Aje eNe have vaira tajIne game te thayo hota te paNa pratIti thai ke koI paNa khoTI vAta huM cha gaNAta. huM te ema mAnuM rahetI nathI. sAcI vAta karatI nathI. . dIpatsavI aMka ----

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tA. 10-10-1963] buddhiprabhA [33 R 7 . SAT Tod EHA jamAnA badala gayA hai / GULMEM00403 lekhaka-karmayogI zrImad buddhisAgarasUrIzvarajI [ "yadi mujhe zurUmeM hI panA laganA to maiM apanA karmayoga kabhI na likhtaa| yaha graMtha par3hakara maiM bar3A khuza huA huuN| aura mujhe saMtoSa hai ki bhAratako Apa jaise saMta saaMka mile haiN|" aisA likhakara lokamAnya bALagaMgAdhara tilakane jo prandha aura prandhakArakA abhivAdana kiyA hai. vahI granthakAra zrImad buddhisAgarasUrIzvarajoke apratima prantha 'karmayoga'ko kucha jhAMkhiyA~ hama yahA~ hara mahinA karate rheNge| -saM0] ___ sabhI prakAroMke kArya karane meM jo bAdi jaina rAje bhI apane kSAtradharmase pIche kadama nahIM bharatA ve saba satya bhraSTa nahIM huye the| karmayogI haiN| pAMca indriyoMke zubhAzubha jo insAna jhAnabala, vidyAvala, bhAvameM apaneko na lepate huye jo zarIrabala, kSAtra dharmabala, vaizya karmabala, anAsakta banake svapharaja adA karate lakSmIbaddha, sattAbala, tyAgabala, adhyAhaiM ve satya karmayogI haiN| zrI mahAvIra. smabala bAdi poMkI paripUrNa unnatisvAmIke kAlameM, gRhasthAvAma meM zreNika oMkA saMrakSaNa kara sakatA hai ve vAkaI ceTakagajA Adi satya karmayogI the| karmayogI jAnanA / prI mahAvIrake samayameM koNita aura jainiyoM agara upara batAye baloM kI ceDA gajavIkA mahAyuddha huA thaa| saMrakSA nahIM kareMge, aura bhagatIyAM inameM ceDAgajA karmayogI the| unake jaise banakara sabhI zubha zaktiyoM kA sAmane deva lar3ane Aye the| phira bhI nAza kareMge to ve nAmarda, bhIrU apane kSAtradharmake anusAra yuddha karane meM aura pUrvakAlina karmayogiyoMne jo ve pIche bhAge nahIM the| parama jaina vArasA diyA hai, unakA nAza karanAra veDA mahArAjAne vyAvahArika karma bneNge| isalie jainoMko phijhUla yogako khUSa saphara kiyA thaa| ceTaka pApabhayase aura bhrAMti hatavIrya bananA - dIpotsabI aMka -

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34] buddhiprabhA [tA. 10-10-1963 nahIM caahiye| yaha jamAnA aimA upayogI kArya Aja karaneke haiM ve hai ki jo inmAna itara dharmA aura karanA caahiye| dezake karmayogIyoMkI spardhAmeM pIche raha rameza naimittika kArya karanA jAyagA vA mara jAyeMge unhoMko caahiye| vartamAna saMyogoMko dekhakara apanI saMtAnoMko gulAma banAnevAle deza rAjya aura prajAkA vikAsa ho smjhnaa| aura ve tIrthaMkaroMkI AjJAko aisA kAma karanA caahiye| abhimAna bhraSTa karanevAle hai aisA samajha lenaa| aura mamatAkA tyAga karake Dara, kheda jisa koma. dharma aura dezake loga aura dveSa Adiko dUra karake, niSkAma janmamiko sevAko tyAga karatA hai, banakara dharmako rakSA ho aura unakA dezasevAko bhI tyAga karanA samajhatA uddhAra ho jAya aise kArya karanA hai, rAjyasevA bhI karanA nahIM cAhatA, caahiye| jJAtibhojana aura duyasanoM meM aura jinheM apanI mA-bhoma aura jo lakSmIkA durupayoga hotA hai una dharmakA abhimAna aura gaurava nahIM sabakA tyAga karanA caahiye| bAla hai ve isa duniyAmeM nAmarda, nikamme, lagna, vRddhalana, vezyAsaMga aura juAkA bhIrU aura svArthI haiN| agara . aise bhI tyAga karanA caahiye| abhI to loga jo tyAgI bhI banate haiM to ve hara insAnako vidyA, jJAna, kSAtravala, tyAgamArga-saMyamamArgakI jo mahattA hai. vaizyavala aura zUdabalase mukta rahanA unako bhI ghaTA dete hai| aura AtmAke cAhiye / guNoMko yathArtha vikAsa nahIM kara aba jamAnA badala gayA hai / pAnese ve mukta bhI nahIM ho skte| nainiyoM ko saba prakArakI zaktiyoM ko saJce tyAgIyoMke lakSaNoM ko logoMke prApta karaneke lie, Apaddharma ke kArya AcArameM lAneke liye gurukula, vidyA- karanekA mamaya ho gayA hai| hamAre pITha aura vidyAlayoMkI sthApanA vaha kahanekA matalava jaina koma agara karaneko atyanta * aAvazyakatA hai| nahIM samajhegI to anya dharmiyoM ko sabhI yuktiyoM aura prayAsoMse jaina- balase. jaina komakI aneka saMtAneM dharmako vizva meM prasAra kara sake aise anya dharma bana jAyegI aura jaina sAdhuoMko taiyAra karane ke lie atyanta samAjameM bahuta karmayogI bhI nahIM Atmabhoga denA jarUrI hai| mileNge| gRhastha aura sthAgI karmayogIyoMko deza, rAjya dharma, vyApAra Adi apane adhikArake mutAbika, jo sarva viSayoM ke karma karaneke liye karma --- dIpotsavI aMka -

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tA. 10-10-1963] buddhigramA yogI bananA jarUrI hai| karmayogiyoM ko aura sadAcAra pravRttiyoM ko, zarIrakA vartamAnameM jo jo autsargIka aura nAza bhI ho jAya to bhI sasyAapabAdika dharma pravRtti karane kI hai ve prahase pIche muha mor3anA nahIM karanI cAhiye / aura saMpa. prema, aikya caahiye| matya ke lie jAna bhI karavAna AdikI AdhyAtmika zakti hAMsala karanA par3e to karmayogiyoMko DaranA karake spardhA meM mabhI dezoM meM agrIma nahIM caahiye| agara Age batAye rahanA cAhiye / jainadharma kA punaruddhAra isa taraha apanA jIvana basara karo, ho aise sarva middhAMta jJAtA bAno agara aisA nahIM jI sakate ho to mahAtmAe bane aisI pAThazAlAoM kI apane sthAnako dUsaroMko lene do sthApanA karanI cAhiye aura paThana lekina napuMsaka aura varNazaMkara jIMdagI pAThana Adi karma bhI karanA jarUrI lekara na jIyA kro| jisa taraha he / pramAda, vikathA, raMgarAga, viSaya sUkhA, nikammA peDa dUsare janama lene ddhi. svArtha dRSTikA nAza karake hara vAle pedako sahayoga detA hai aura Imeza boyavAna bananA caahiye| eka apanA sthAna chor3a denA hai, usI kSaNake lie bhI pramAva karanA nahIM taraha satya karmayogI banake sabhI caahiye| sabhI insAnoM meM Atma- prazasta kArya karanA caahiye| sacA, zaktikA janma ho aisA karanA caahiye| dhana, zarIra, vidyA aura jJAnabala asaMkhya karmayogI bane aisA upAya Adi jo jo bala prApta kiye ho lenA caahiye| adhyAtma jJAna prApta unako anyoMke hitake lie istemAla karake, saMkula aura rUDhigata kriyA- karanA caahiye| usameM makhIcUsa nahIM dharmameM na rahakara, vizad dRSTise sabhI bananA caahie| jaina dharma aura jaina prakArake vyavahArika aura dhArmika dharmiyoM kI par3atIna ho jAya isaliye kartavya karanA caahiye| sAmAjika sadA sajAga banake suyogya kArya rASTrIya yogya kAryoM meM apane adhikArake karanA caahiye| mutAbika, svajana hitArtha apanA ('karmayogakI' kI prastAvanA se hissA denA cAhiye / sadhe vicAra uddhRta pR0 39 se 40) ----- dIpotsavI aMka ---------

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buddhiprabhA [tA. 10-10-1963 rAhIkI maMjila 11 (le0 : zrI zaMkaradayAlasiMhajI ema. e., sAhityAla ) [eka aisA gahI, apanI laganakA pakkA dhurI, eka aimI maMjila. jahAM hama sabako pahuMcanA cAhiye, pAbho! hama saba aipA rAhI bne| vaha majiTa para hama nA phuNce| -saM0] rAhI bar3hA jA rahA thaa| rAha aura eka sthAna aisA AyA jahA~ kama rahI hai yA bar3ha rahI hai binA- sivA usake na to koI paza aura na isakI paravA kiye| rAste meM bAdhAe~ koI paMchI! na kahIM nAra aura na AyIM gyiiN| kaoNTaoNpara phUlase gharaNa vAyukI sanasanAhaTa / na koI joba, dharane par3e aura paga-pagapara nayI na jntu| aura rAhI nirAza ho yAtanAe~ sAmane rhiiN| baiThanA hI cAhatA thA ki karNa puToMko rAhameM aura bhI kisane rAhI mile, phAitI huI AvAja bAyo--- kauna ho ? parantu sabakI A~khoM meM nirAzAkI -raahii| tasavIra dikhalAyI do / rAhIne saboMse -kahA~ jAoge? "pUchA-kahA~ jAoge? ~~-mNjiltk| uttara milA-jahA~ jAnA hai| aura jaba isase pUchA gayA tuma -~-to baiThane kyoM lage? chiH / kahA~ jAoge? maMjilataka pahuMcobAle rAhI kyA __-jahA~ maMjila hai, jahA~ lakSya hai. itanI jaldI apanI himmata kho jahA~ kinArA hai| ' baiThate haiN| aura vaha bar3hatA hI gyaa| zUla rAhIne Age-poche. Upara-nIce aura phUla donoMko rauMdatA humA cAroM ora dekhA / sivA anyake kahIM gulAba aura kauTA donoko padadalita kucha nahIM dikhAyI diyaa| usane karatA huaa| patthara aura pAnI garajakara pUchA---tuma kauna ho? donoMko bA~dhatA huaa| --maiM, maiM andhoMko prakAza dene. ----- dIpotsavI aMka -

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tA. 10-10-1963] buddhiprabhA [37 vAlA, rAipara nirAza hokara baiThane- pRthvIko govameM cU par3A ho| kahIMse pAloM kA shaaraa| usake kAnoM meM AvAja bAyI-kauna -~-to kyoM nahIM mujhe bhI dete ho tuma? sahAga ? .. ThiThake hue gahIne nive. -maMjiLataka pahuMcaneko vyagra raahii| dana kiyA / -moha. to tumhI ho baha / zrA -: :--jaMgalako gaMjA- jAo aura aage| rita karatA huA aTTahAsa gaja pahA--- rAhI Age bdd'aa| sAmane vizAla are, maiM usIko sahArA detA hUM jo jaTA-jUTavAlA eka sAdhu baiThA thaa| svayaM apanA sahArA hai| vaha bolaa-AUM| . - to.........? to kyA ? par3ho cAroM dizAoM meM yahI svara mukhaAge / mArga tumhArA hai| maMjila rita ho utthaa| phUloMne aura pattiyoMne tumhArI hai| isI zandako duhraayaa| rAhI baiTha rAhI bar3hatA gyaa| rAha kamatI gayA / apane-Apa usake mukhase bhI gayI / sUrya DhalatA gayA ! yahI zabda urita hulaa-AUM| ___ kahA~ hai usakI majila ? pahA -yahI thI usakI maMjila / yahI nahIM jaantaa| thA usakA kinaaraa| yahI thA / kahA~ hai usakA lakSya ?--use usakA lakSya / / mAluma nhiiN| __ manuSya bar3hA jA rahA thaa| ghuTakahA~ hai usakA kinArA ?-vaha nese Upara dhotI pahane, eka choTI-sI sarvathA aparicita / cAdara zarIrapara lpette| parantu usameM lagana hai| vaha pAboMmeM chAle par3a gaye the| bakSyako khojemA / apane kinArekA hoThoMpara ppdd'e| zarIra dubalA ho gayA patA lgaayegaa| apanI maMjila vinA thA, paraMtu A~khoM kI jyoti aura pAye vaha rukane kA nahIM / malA, asaLI pA~voMkI gatimeM koI antara nahIM sAdhaka to vahI hai jo bAdhaka tatvoMko vA pAyA thaa| rAste meM phUloM-phaloMse bhI anukUla banA le| ladI eka bagiyA milii| manuSya vahA~ ... sAmane ho dikhAyI diyA use thor3I dera taka gayA / mAlIne sapari. vistRta maidAna / pasake pAra vaha phuNcaa| citako dekhA to pUcha baiThA-kaha! nirAlA mU-khaNDa thA vaha / mAlUma jAte ho mAI ? detA yA svargakA eka Tukar3A mUlase -babAkI khojameM / dIpotsavI aMka --

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38] buddhiprabhA [tA. 10-10-1963 kisa zegakI savA ? hI thA / mAmane vaha gaganacumbI mahala -davA, jisase pakA phala sar3a aura usake pAra ...... ! na sake paura khilAphUDa musA na mahalake pAsa pahuMcakara vaha rukaa| sake |--aura rAhI Age bar3ha gyaa| sAmane se eka vayaHsaMdhi bAlA, rUpakI dAmanako apane aMkoM meM sameTe sAmane manuSya bar3hatA gyaa| rAmte meM use khar3I thI--'kahA~ jAte ho ?-cAlAne eka ujar3A aura kaTA khela dikhaayii| diyaa| khetakI meMr3apara eka kimAna madhura muskAnake sAtha puuchaa| baiThA thaa| manuSya vahA~ thor3I derake -apane lakSyakI or| davAke liye ruka gyaa| kimAnane anajAne liye apane prabhuse kahane / Adamoko apane vIrAna khetakI ora . -mata jAo tuma aage| maiM ghUmate dekhA to vaha cupa na raha tamhArI davA yahIM de dUMmI / sakA-kyA dekhate ho bhAI ? kahA~ bole ! tuma davA nahIM de sakatI jAoge ? aura vaha sirpha merI nahIM, manuSya---jahA~ davA mila jaay| mAtrakI davA hai| --kaisI davA ? -kaisI davA ?-bAlAne prazna -davA........., vaha, jisase kiyaa| basA ghara ujar3a na saka Ara laha -davA, vaha nisase bA~kI lahAtA kheta bIrAna na ho ske| citavana AdamIko bhasma nahIM kara sake --manuSya bolA aura vaha binA aura aMkoMke kumakuma use patha cyuta kisAnakI ora dekhe ho Age na banA de| bar3ha gyaa| bAlA cakita ho gayI-- mere bhole manuSya bar3hatA gayA aura aba vaha pathika ! yahIM rukaa| tumhAre ye rUkhebahuta dUra nikala gayA thA / pA~voMke sUkhe adhara, rudhirase mane pr| chAloMse rudhira-dhAra baha rahI thI aura bAlA Age bar3hakara use pakar3anA hoThoM papar3opara kAlimAkA bhAvaraNa ho cAhatI thI ki vaha vyakti pIche car3ha gayA thaa| parantu usake mukhapara haTa gayA--'bAle ! chor3a do merA prasannatAko rekhA spaSTa khAyo de raho patha / prabAhameM phApaTa ddaalo| thii| aba vaha apane lakSyake karISa mA kA~TA na bno| yaha tumhArI ----- dIpotsavI aMka --------

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tA. 10-10-1963] buddhiprabhA [39 alakApurI rogI davA nahIM, ora daudd'aa| bAlAne usakA pIchA viSakI pyAlI hai| kiyaa| Age eka jIrNa-zIrNa kuTiyA thii| manuSya usI meM ghusaa| bAlAne -tuma aba kisI prakAra Age jhA~kakara dekhA-vahA~ eka gandA, nahIM jA sakate pathika lo, aMdara ghinaunA bUr3hA baiThA thA aura usase clo| svarNa-siMhAsana tumhArI rAha dargandha nikala rahI thii| dekha rahA hai, vAsiyoM pATalake itrase -kyA yahI hai pathikakA sugandhita cavara Diye tumhArI vATa mArAdhyadeva / joha rahI haiN| -bAlA nirAza, hatAza lauTa manuSya yaha sunate hI lAgeko pdd'ii| SIONacase HOKaenacaIENCMNEMIERIES zA. mIThAlAla raMgarAja jaina svAdiSTa miThAIyoMke nirmAtA mAhima halavAvAlA Apase yaha vizvAsa dilAte haiM ki Apako svAdiSTa aura sundara miThAIyAM khAnekA puga zauka ho to Ajase hamArA nAma va purA patA yAda rkheN| namakIna cIjoM ke lie hama purepureM spelIyAlisTa haiN| ApakA orDara Ane para Apako mAla khAtrIpUrvaka banAkara diyA jaaygaa| * ekabAra padhAra kara hameM anugRhita kareM * ApakA -: pukarAja javAlIvAlA jaina :- . sAyana solaMkI sadana, bilDIMga naM. 175 : dukAna naM. 7 baMbaI 22. SESTRANSK#3:7:16SOUKERS -- dIpotsavI aMka - -

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80] great [a. 80-80-8983 mahavira : Che man & his Inessage By: T. L. VASWANI [ Many mock at Him, He is Silent; They disturb Him; insult Him; He is silent; Men beat Him; He is Silent. Our piteous need to-day is men of Manhood.... All life is Sacred So tear no leaf from its tree, crush no flower, harm no insect.... Himsa (Violence) must go.....Hate wil not help us..... You are your own friend and you are your own enemy, Be your friend ! Do not be your enemies ! } [1] many has not India produced, No nation may hope to age after age,-men great in achieve greatness without the power of the Spirit ? the inspiration which comes They have sanctified India's of honouring its herocs. soil : they have made India Heroworship is the true rich in the wealth of the foundation of national pros- Spirit. . perity. Mahavira is one. The word "Mahavira " of the greatest heroes of means, literally, "great victor.' Aryavarta. Five and twenty Mahaviras are the true supercenturies ago he was born. men of history not Supermen His name continues to shine of egoism ahd violence, but among the immortals of Supermen of purity, Tapasya history. and love. Poor is India,-in material "As fire does not put out wealth. Yet rich is India,-in fire, so evil does not put out human resourpes. What may evil," was the note sounded not her millions do if they by the great Rishi of Russia, but will-to-do ? And how Tolstoy. And Tolstoy's doct hehet si

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7. f0-80-8983] 447 [8? rine is traced to the teaching Mahavira, as a boy, is of Jesus :-"Resist not evil !" sent to school : they find le Yet over five centuries bc- does not need school-masters. fore Jesus,--the teaching of He has in his heart a wisdom Ahimsa was taught and practi- which no schools may give. sed by two Indian sages and Like the Buddha, he is Rishis, Gautama Buddha and smitten with a longing to Mahavira. The Jains worship renounce the world. He lives Mahavira as Bhagawan, he up to the age of twentyLord, the Blessed One. eight with his family. Then his father and mother pass What little I have learnt away. He feels he must now of Mahavira has impresssed enter the stream of Sanyasa me much. His was a life of (renunciation.) He goes to singular grace and singular his elder brother for permibeauty. A contemporary of ssion to renounce. "The the Buddha, he reminds onc, wounds are yet fresh," says again and again, of the his brother to him; "wait !" Buddha's renunciation, the Buddha's Tapas, he Buddha's He waits for two years love of humanity. more. He is now thirty. Like Jesus, he feels he must renoMahavira was born about unce all and enter upon a 599 B.C. in a town in Bihar, ministry of service. Like the near Patna. His father was Buddha, he distributes his a Chief, a Kshatrya named wealth among the poor. On Siddhartha. His mother, the day he leaves his family, queen Trishala of Priya- he gives over his kingdom karini, was a daughter of to his brother, then he Chetaka, the head of the passes into a life of penance Republic of the Vajjis. and prayer. To the Buddha

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42 1 buddhiprabhA came illumination after six years of Sadhana (spiritual discipline). To Mahavira comes illumination after twelve years of meditation and Tapas (self-discipline). He attains wisdom-consciousness on the bank of the Rijikulo in the village Jrimbhika. He becomes, in the language of the books, "Tirthankara, a word which I interpret to mean the "Perfect Man." [tA. 10-10-1963 A teacher, he is, also, an organiser. He has eleven chief disciples: over four thousand monks and laymen join the faith. Brahmins and non-Brahmins are admitted to the fold. He is no believer in "caste." He passes away on the Diwali Day in 526 B. C. at the age of in Pavapuri Then, like the Buddha, he goes upon his great mission of teaching. For thirty years, he moves from place to place. He preaches in Bengal and Bihar his great gospel of happiness. He takes his message even to savage tribes, unmindful of their cruel treatment to him. He goes on his mission to Stavasti and the Himalayas. How beautifully calm and patient he remains in the midst of many troubles and persecutions ! seventy two, (Bihar). How beautiful the life of Mahavira! He goes from place to place to preach his doctrine and many mock at him he is silent! At meetings they disturb him, insult him he is silent! A band of men beat him in the forest as he sits in meditation : he is silent! A disciple of his deserts him and goes about spreading evil reports against him he is silent He becomes a Mahavira, a great victor, a superman, because he develops Santishakti, the power of peace. dIpotsavI aMka

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tA. 10-10-1963] buddhiprabhA [43 His life influenced profo- dignity a big black snake, undly his followers. They by placing his feet on carried his message, far and irs hood. To me the story wide. It is said that Pyrrho,, is a parable. For Mahavira thi Greek thinker, studied has truly subdued the snake philosophy at the fcet of of passicn. He was, indeed, Gymnosophists : and as the a great hero. He conquered name suggests, the Gymno- Raga (passion ) and Dwesha sophy were Jain Yogis. ( dispassion). The central note of his life was Virya, In his childhood he was vitality. It was a life of named Vira. He was called supreme Shakti. Mahavira "Great Hero." A story has it, that he was [2] given this epithet when, Modern India, too, accd's playing with his friends, one heroes. Moncy or more day, he subdued with great knowledge can do little. HILARITRIBRARI IIILHEMANTIPLETERMITHAIRMALA M SITENANTHALINDARIRENDE jaya jaya zrI mahAvIrasvAmI divAlI eka mahAna Arama lasthAnakA bhagavAna zrI mahAvIra : nirvANakA va zrI gautamatvAmIko kevalajJAna hone kA jaina siddhAMtameM ! bahota bar3A parva hai| isa parva meM hama Arase nUtana varSe abhinaMdanakI samabhAvanA cAhate hai| Apase yaha nivedana karate haiM ki naye varSake hisAbo copar3e, ekAunTa bu, AnaMda rojameLa, kalyANa DAyarI, noTa sAyarIkA naye varSa meM / zurU karanekA oDera bApa noTa kraave| zubhejaka| zrI AnaMda kalyANa copaDA maMDAra sanDa prinTarsa . 23, ahinda isTreTa, bhUlezvara-bambaI 2 BIB I HRIBALDI: & BADEBAR ABILIAMRIBHITHILAHBIRHIFI TAITHUNTIDIHBHHAIN dIpotsavI aMka -

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buddhiprabhA 44 ] Our piteous need, today, is men of manhood,--men who, casting out fear from their hearts, would serve this ancient land. The heroism of Mahavica was reflected in his life and his teaching. It was a life of singular selfconquest: and his teaching was the bold one :- -"Regard all creatures as thyself and harm po one!" In these words you have the double doctrine of Ahimsa, positive and negative. The positive refers to the vision of unity-See thyself in all. The negative grows out of it-Harm no one. To see the Self in all is to refrain from injury to anyone. Harmlessness grows our of the vision of the One in all. [ tA. 10-10-1963 was thought foolish to treat "coloured" men as human beings! An Englishman in South Africa said the negro had no soul ! All life is sacred. So tear no leaf from its tree. crush no flower, harm no insect. Is it a foolish sentiment to treat insects, animals and birds with kindness? There was a time when it What is Ahimsa ? Harmony of my will-to-live with the others' will-to-live. Ahimsa is true "sacrifice,"profound surrender of myself for the sake of life in others. Ahimsa is non-criticism of others, is forgiveness: I must nor judge others, I must only judge myself. Ahimsa is shakti, true strength which makes no noise, no fuss. Ahimsa is seua (service). Do I hold property? It belongs to the community : it is with me as a trust for the service of society. Property may be given up or it may be increased, but in either case, it must be viewed mentally and used actually as belonging to the community. Often they who give up become egoistic. Objective dIpotsavI aMka

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tA. 10-10-1963 ] buddhiprabhA giving up is not necessary : what is necessary is surrender of the subjective sense of "ownness," "mineness," "possession." Ahimsa is a call to self giving. Give yourself as a man to man, as a life-unit to all life. He who hath much, of him much is asked. Have you more than others in wealth, health, talents, success, strength, influence, happiness? Then must you give for others in a greater measure! Invest yourself and all you have in the Bank of Life ! The life and mrcssage of Mahavira emphasised three [84 ideas. (1) Brahmachcharya which means, literally, walking with God. Brahmackarya. is purity, is self-restraint. (2) Anekantavada or Syadvada. Mahauira taught that do one view of the universe could express the truth in its fullness: for Truth is Ananta (endless). We have suffered much in recent years from strife and hate in the pashe of "creed." Creeds have crerted divisions and quarrels. Let a new conception of the spiritual life create a new unity, a new national life. Fof Truth is infinite. And religion was meant not to create discords and conflicts, but to teach <<*<<*<> 338) <38 = dIpotsavI aMka >>{X}} A

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8EUR ] buddhiprabhA [tA. 10-10-1963 husnility and love. (3) Ahimsa. brotherly civilisation must And ahimsa, Mahavira taught. be built up. Hate will not is anything but inaction or help us. Today, the nations cowardice. Ahimsa is somet- spend the wealth of emotions hing very positive. Indeed, in strife. We must bring it is something more even God into national life. It is than vittue. It is a shakti, the power of the Spirit we an energy. It is the energy sced to rebuild numanity. of peace, ths will-to-peace If I were asked to express in a warring warld. in one word the very soul [3] of India, I would say :I find the pages of history "Ahimsa." And the eternal strewn with wreck and ruin. quest of India has been to Wars! Destruction ! Reli- utter and embody ahimsa gious persecutions ! Civilisa- in thought and art and tions have failed. Power and worship and lifc. pride shour in our fierce cry The principle of Ahimsa of progress. We have not influenced India in her dealcarried the vision of Ahimsa ings with the world. She into our life. Our food, our dreamt no dreams of domcommerce, our social life, inion and conquest and is there not more hinsa than she became a Guru even of ahimsa in them ? And what Japan and China, countries do we have in modern jealous of lhe "stranger." politics ? Counsels of passton India was not a militarist or the energe of Ahimsa ? nation : het reverence for One thing I strongly feel: Humanity Saved her from this civilisation of Himsa imperialist ambitions. It was ( violence ) must go. A a great political truth which auchet ofte

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Mat Manekbake fort Machinery VI SHEET METAL WORKING MACHINERY COMPLETE LANGE OF KACHINERY GUILLOTINES CIRCLE CUTTERS BENDIKG BRAKES BEHOING HOLLERS.SWAGING KACHINES SIDE SEAMERS - TOP & GOTTOM SEAMERS. SPIRIRE LATMES HAND. POWER PRESSES and COMPLETE RANGE OF MACNIRERY THE MANUFACTURE OF SUCKETS . NOUND & RECTANGULAR TIMS. DAUMS - UTENSILS ETC MANEKLAL & SONS. Show room & Sales Station 271, NAGOENI STREET, BONSAP 3 M.O. BIRINI MOMOLLA, SOMOAY 3 phon 221924-25 heency (ALCUTA I WADRAS ST we - startet

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80] buddhiprabhA [tA. 10-10-1963 the Buddha expressed when nations. Hence national conbie said " Unhappy are flicts. Hence the nationcults both the victor and the of the West. Hence the vanquished. The vanquished World-war. And the War because of oppression, the is not yet over! victor because of the fear One of the remarkable that the vanquisned may sayings of Mahavira is :-- arise and triumph." India "You are your own friend." did not attempt to enslave Yes; and you are your other gations. To enslave is own enemy. Be your to commit Himsa. friend ! Do not be your enemies ! We all are in Europe has wandered search of happiness: then from violence to violence, make others happy. This is and its cult of power has the law. He who blesses been mistaken for freedom others is blessed, and he There is no freedom without who injures others is injured. Sadhana, without discipline Therefore practise Ahimsa in of the moral law. Europe your everyday life, and redoes not yet recognise a kindle once again the light law above the states and of love in the word !

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RSS - DESK-- -- - . : 2 -3 gurudevanA patro. i -> Re Rap - - pUjya gurudeva zrI buddhisAgarasUrIzvarajI ma. sAhebe temanA jIvanakALa daramyAna, temanA aneka zikhe ane zrAvakAne preraNAthI bharapUra patro lakhyA che. mAnava jIvanane UMce laI jatAM e patromAMthI dara ake ame eka patra A kaTAramAM. ApatA rahIzuM. - saM.] mu amadAvAda. bhavya jijJAsa zrAvaka, gya dharmalAbha; AtmadharmanAM upayogamAM jAgatA raheze. bAhya jaDa padArthomAM rAcI mAcI rahIM parabhAvamAM jIvana gALaze nahi. jenAthI upadeza Icche che tenA prati pUjya buddhi dhAraNa kare. sArAMza ke evI buddhi thayA vinA upadeza hadayamAM daDha paribumo nahi, tame koIpaNa jAti che, indriyo che, nAmarUpa che evuM bhulI jAo. AtmAmAM atyanta prema thaze te bAhya vastumAMthI aMze aMze rAma utaraze. bAhya vastumAM Atma tatvanI zUnyatA dekhA. AtmA paramAtmA thAya che. tamAruM jIvana sudhAravuM hoya ane apUrva AnaMda bhogavo hoya to kSaNe kSaNe huM paramAtmA chuM evI bhAvanA ajamAyazanI cAra divasa bhAvazo. jIvanamAM dararoja karatAM kaMIka kharekhara sudhAro thaze. pratidina AtmajIvana, svazuddha bhAvanAthI AnaMdamaya banAve. mArAthI R zuM thaI zake evuM bAyalApaNuM cheI de. game te ArAmAM paNa tamArI zuddha bhAvanAthI zuddha thaze. utsAha rAkhe, dhairya dhare, tApamAM paNa zAMti meLavavAnI jJAna kuMcIe prahaNa karo zuM vicAre che? udyama kare. tame bAla, vRddha, yuvAna, cI vA puruSa nathI. tame to arUpI AtmA che, ekarUpa che, AtmAnA sthAnamAM udyama karo. --buddhisAgara , -- -- - - - 1p: ---- rIpotsavI aMka --~--

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- t: mahA mAnariver lekhaka : jIvana ane ceya. kumArapALa vimaLabhAi zAha (vIjApuravAlA) . dhIme dhIme saLagI rahelI dIvAnI Ama jagata jaDa evI tamAma te kahyuM "jIvana eTale paropakAra cIjonA jIvanamAM mahAnamAM mahAna thayela jAte baLIne pArakAne prakAza Apa. rahelA che. te pote jIvanane bhege paNa aMdhakAramAM athaDAtA mAnavIne mArga nIbhAve che. batAvavo ane aMdhakArane prakAzamAM paTAvI nAkho. eja mAruM jIvana caMdra pote tapane paNa jagatane ane eya." zitaLa cAMdanI ape che. be madhura vaLI dIvAnI tamAM jhaMpalAvatAM kerI bIjAne arpe che. nadIo paNa pataMgIyAM tathA kudAM e pAMkho phaphaDAvI anyane mATe doDatI vahI jAya che. ane belI UThayAM. vAdaLAM paNa pazu prANIne mATe nIce "jIvana eTale samarpaNa ane phanA thavuM." ThalavAya che, caMdana ghasAIne paNa ThaMDaka bagIcAnuM suMdara ane suvAsita phUla Ape che. maNibattI ane dhupasaLI baLIne prakAza ane suvAsa Ape che. "jIvana eTale sauMdarya" pita A leke samaje che ke phUlanI pherama sahana karI jagatane suvAsa ApavI ane levAmAM AnaMda che. paNa tethI sahastra A kArya karatAM karatAM karamAI javuM ghaNe AnaMda phUlanI jema pharamAvAmAM teja amAruM eya. che. mAnavI mAtra phUlanI phorama levAja saLagatI dhupasaLI belI-jIvana sarjAyo hoya tema jaNAya che. kAraNe ke eTale khAkha thavuM. suvAsIta ane tenuM jIvana eTale janma levo ane pavitramaya vAtAvaraNa banAvavuM eja beya. ceya potAnI svArtha vRttine poSavI. pIlAtA zeraDInA sAMThAe avAja ka-jIvana eTale palAI javuM. jagatane mAnavI ja mAtra eka evo che ke madhura rasanuM arpaNa karavuM eja basa che. je paheluM potAnuM karI le che. svArtha - dIpotsavI aMka bolyuM.

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tA. 10-10-1963] buddhiprabhA [pA e ene jIvana maMtra che. te bIjAne eTaluM vadhAremAM vadhAre kharAba kare che mATe bhAgyeja kaMi karI zakatA hoya. ane na chUTake karavuM paDe teTaluM sAruM mATeja nobela prAIjha vijetA mAnavI zArU na kare te kaMIja banDa rasela eka sthaLe lakhe che ke - ja nahi paNa te kaMIja kharAba na kare Man docs as much cil te vadhu icchanIya che. as he can and as much good ApaNe koIne madadarUpa na thaIe as he must. te kaMI nahi paNa mArgamAM paththara rUpa "mAnavI bIjAonuM banI zake ke kAMTA rUpa te naja banavuM joIe. zAha zivajIbhAIdevasiMhanA lakhelA pustako 1 kRtajJI kezara 3 jI AvRtti 3-0-0 2 jIvana bAga 2-4-0 3 kalyANanI kucI 0-8-0 4-5-6 subodhaka saMvAda bhAga 1 thI 3 0--0 3 paDecerInI parAga 1-8-0 8 ArAdhanA le. sau. saralA 3-0-0 | 9 lekha laharI i-10-0 10 viveka vATikA 3-0-0 hdeg zivabodha bhAga 4 2-0-0 12 zivabodha bhAga 5 3-0-0 13 navanIna 1-00 14 mArA jIvana prasaMge bhA. 1 3-0-0 J15 mArA jIvana prasaMge bhA.3. 4-0-0 16 mAsa jIvana prasaMge bhA. 3 3-0-0 - 17 kAzmIra para humale 3-00 sau. saralAbena sumatizAhanAM lakhelAM pustake 1 kacaDAtI kaLIo , 0-5- 7 sane 1930 2 ArAdhanA (A. bIjI) 3-0-0 sane 19para 3 lekha baharI 0-10-0 sane 1941 -: uparokta pustake maLavAnuM ThekANuM :zivasadana graMthamALA kAryAlaya, maDhaDA (2) kuMvarajI devazInI kAM lI0 luhAracAla, muMbaI naM 2, -~---- dIpotsavI aMka --

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manuSya ane zetAna lila la leHkArAgiela (rUmAnIyA) zuAM varSo pahelAMnI vAta che. AjathI hArA varSa pahelAMnI. eka divasa zaitAna, bhagavAna pAse gayA. nIce namIne hAtha kheDIne khUba namratApUrvaka eklyA, he sarvazaktimAna ! Apa gusse na thAe te eka vinaMtI karuM. tame manuSyajAti pAchaLa samaya bagADe che. A jAti che eTale Apa game nAme nila - orty eTalA prayatno karaze te paNa emAMthI sAruM pariNAma nIkaLavAnuM nathI. jAti kadI...... kAMI A zetAnanI nIti bhagavAna sArI rIte jANatA hatA. emane tenI A bALaka gamI nahi eTale cidrAne vaccethI ja ene rekIne khelya'tuM kahevA zuM mAge che ? phakta eTaluM ja ke A manuSyatine mAre havAle karI do ane tame nakAmI ciMtAothI mukta thaI jAe.' nanI lAlacu najara ekane tee pAtAne krodha dabAvI na zakayA. ciDhAIne mAlyA, 'huM mAnIne tArA hAthamAM soMpuM ? rAta divasa eka karIne ATalI natathI meM jene dhaDaye, je suSTinuM amUlya sarjana che, e tane sAMpu ? zu kAma ?" mahe mArI mAnavajAtinuM nirmANu bhagavAne ghaNI mahenata laine karyuM hatuM. e emanI sarvottama kRti hatI. enI upar rotA zaitAne te pAtAnA uddeza pUre karavAnuM nakkI karyuM hatuM. eNe rIthI enI e vAta karI 'prabhu mANasa ghaNA kRtaghna che. te ApanuM-peAtAnuM nirmANukartA chaDecoka apamAna che. eTaluM ja nahi, e te ApanAM astittvane ja nAza karavA mAMge che, kare 'cUpa rahe' bhagavAna kredhathI bhabhUkI gayA, e taddana azakaya che. enu nirmANa meM karyuM che. e kharAba DhAya ja zI rIte ?" ATale dhRSTatA mATe kSamA mAMguM chuM. prabhu,' zetAne peAtAnI catura vANImAM atyaMta vinaya DAlavatAM kahyuM, 'Ape mAnavInA aMga pratyagA hatA kharAkhara banAvyAM paraMtu enu magaja banAvatAM ApanI dIpAsavI a'ka

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tA. 10-10-1992 buddhiprabhA " [53 kaMIka bhUla thaI lAge che. mAnavInuM te samaye te zetAna hAsI chUTaye, magaja A badhA prapaMcanuM mULa che." bhagavAnanA A rodra svarUpane sAmane zetAna ?" bhagavAnanI A kApathI karavAnI enAmAM hiMmata nahotI. paraMtu lAla hatI, "huM tene sArI rIte pitAnI vAtanuM pramANa meLavavAnI eALakhuM chuM, te mAnavI upara je eNe manamAM gAMTha vALI repa mUkyA che. ene mATe tArI dharatI upara AvIne eNe jagatane pAse zuM purAvo che? paribhramaNa zarU karyuM. savArathI sAMja purAvo? zetAna have gabharAI sudhI satata yAtrA karyA bAda te jarmaga. purAvo te enI pAse kAMI ja nAnA eka zaheramAM pahoMcyA. teNe nahote. eTale te cupacApa bhagavAna eka makAnanA daravAjA AgaLa eka sAme jete rahyo. ene cupa joine dADhIvALe vRddha je. tarata ja zetAne bhagavAna vadhAre gusse thayA, "nAkaLa ene salAma karI ane be , "kema ahIMthI. huM tArI eka paNa vAta bhAI, guTanabarga ! majhAmAM che ne ? sAMbhaLavA mAgatA nathI." guTanabarga ane zetAna gADha mitro mIThAlAla sohanalAla mAhIma halavAvALA che. geDIlAla DI. zAha perayala evo che jena sAme, na dharIema. muMbai. . 2 ghoDaba dara reDa, kuvArA life apanA zubha avasare ane amArA suratI pharasANa mATe lagna prasaMga mATe eka mAtra 6 zrIkhaMDa ane bAsudI amane yAda kare che zuddha ghInI mIThAIo ane ethI taiyAra halavAnA vepArI. maLI. lil ja dudhapAka * malAI baraphI | Tela phona naMbara 86776 * bAsudI tathA 4 malAI halavA !! seMTrala reTe ranTavALAne kahe * zrIkhaMDa * pistA halavA || ke bAjuvALA mIThAivALAne baMgAlI mIThAie paNa atrethI maLaze. || bolAvI Apo. - hIpotsavI aMka

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54] buddhiprabhA [ tA. 10-10-1963 banI gayA. lagabhaga be kalAka sudhI yAtrAe nIkaLI paDe. gavana 6:2 pitAnA mitrane kAnamAM zetAne pANu pAse zorabakora sAMbhaLIne pati ja jANe zuM kahyuM ke, zetAnanA gayA pachI bahAra AvyA sAme ja zetAna Ubhe paNa te e vAta bhUlI zako nahi. hato. pAchaLathI eka baLada gADImAM eTaluM ja nahIM, enI te UMgha harAma sapheda ane capaTI vastuo DI hatI. thaI gaI. ghaNA divasa sudhI vIcA- zetAne bhagavAnane namratApUrvaka romAM nimagna rahyA bAda eNe eka praNAma karyA, paraMtu bhagavAnane te ene vastunI zodha karI-presa.. joIne ja gusse caDha. teo ciDhAtyAra pachI te kAgaLa, chApe chApa ne bolyA: "pAcho AvyA ? ane A ne chApa ! zetAna potAnI A zodha badhA kacare ahIM zuM kAma upADI mATe garva karatuM hatuM, paraMtu haju ene lAvyo che ?' saMtoSa nahotA. presanI gati ene zetAna nIcA namIne namratApUrvaka ghaNI dhImI lAgatI hatI. eNe presanA javAba Apyo, "prabhu, A kacare nathI, mazInomAM pitAnI lAMbI pUMchaDInuM A te copaDIo che. tame te divase jora lagADayuM. pachI te pUchavuM ja zuM? mArI pAse pramANe mANyuM hatuM, eTale kAryamAM eTalI jhaDapI gati thaI ke ja A laI Avyo chuM. juo A eka kalAkamAM dasa lAkha muke chapAvA arthazAstra, samAjazAstra, kAyado, lAgyA. phakta chApavAnuM ja nahi, tyAra vijJAna, rAjakAraNa ane koNa jANe pachI pRSTha gaNavAnuM ane enI upara keTalAye viSayonAM pustako che. enAthI TikiTa coMTADavAnuM kAma paNa Ape- Apane khAtrI thaze ke tamAro mAnava Apa ja thavA lAgyuM. paraMtu zetAnane keTalI hade pitAnI mANasAI gaI te saMtoSa ja nahote. dasa lAkha pR4 cUkI che. kevI rIte te badhuM bhUlIne eka sAthe chapAI te jaya, paraMtu te viSamatA ane dveSa phelAve che. prabhu, eka sAthe dasa lAkha mAnavIonA AmAMthI tamane e lokenI kRtanatAnuM hAthamAM pahoMce nahi te pachI phAyado pUrepUruM pramANa maLaze. zuM ? ane zetAne relanAM piMDAmAM paNa paNa bhagavAne zetAna tarapha avizvAsanI pitAnI zakti lagADI. najarathI joyuM, ane pachI emanI najara - A rIte zetAne potAno udeza pustakonA DhagalA tarapha vaLI. cazmA pUrNa karyo. ane pachI tarata ja e paherIne teo eka pustaka vAMcavA te badhA sAjasAmAna laine svarganI lAgyA. gheDIka kSaNa pachI gusAthI - hInsavI aMka - gI .

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[pa5 : tA. 10-10-1963 buddhiprabhA temaNe e pustaka phekI dIdhuM ane baMne kAnathI sArI vastuo ja sAMbhalAcA, pinAnI dADhIne hAtha vaDe La ane baMne hAthathI sArAM ja kAryo paMpALatA ubhA rahyA. karate. eTale zetAna navare paDI gayuM. zetAnanA upara luccuM hAsya eka divasa hRpa veza dharIne te pharakI gayuM. namratAne DhAMga karIne eNe mAnavI pAse gaye ane bolyAkahyuM, "sarvazaktimAna ! have te Apane "tuM ke mukha che! zuM eka pramANuM maLyuM ne ?" bhagavAna ghaDI vAra cupa rahyA, AMkhathI nathI dekhAtuM? eka kAnathI ane pachI niHzvAsa sAthe temaNe pUchayuM, nathI saMbhaLAtuM? ane eka hAthathI have..zI tArI icchA che ? kAma nathI thaI zakatuM? jyAM eka mArI te bahu sAmAnya mAMgaNI vastuthI kAma cAlatuM hoya tyAM bene che. manuSya jAtine mAre havAle karI upayoga karavo e mUrkhatA nathI te ? gho. ane tame enI ciMtAmAMthI... bIju zuM? che enI vAtane vaccethI ja kApIne mAnavIe pitAnI bhUla svIkArI, bhagavAne hyuM, "barAbara che, tuM ene "bhAi, tame barAbara kahe che." laI le, ane je, tAre A kacara te divasathI badhA mAnavI eka paNa sAthe lai jaje. ane pharIthI mane AMkhe jotA, eka kAne sAMbhaLatA ane tAruM mAM dekhADIza nahiM. jA, ahIMthI eka hAthe kAma karatA thai gayA. cAlyo jA, mAre ekAMta joIe che." zetAna e pustako laine pAcho pariNAme zetAne mATe jene cAlyo gayo, ane tyArathI manuSyajAti bIjAM navarAM aMga upara adhikAra bhagavAnane bhUlIne zetAnanI IcchA jamAvyo. tyArathI mAnavI sArA sAthe mujaba kAma kare che kharAba jotAM, sAMbhaLatAM ane kAma karatAM zIkhI gaye. zetAna ane tyArathI sArAmAMthI kharAba jyAre paramezvare sRSTinuM nirmANa ane kharAbamAMthI sArA tattvane judu karyuM, tyAre mAnavI pitAnI baMne karavAmAM ja mAnavInuM AkhuM jIvana AkhethI sArI ja varatuo jete, vyatIta thAya che. -jibrAna -~~- dIpotsavI aMka ---

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mAnavInI zodhamAM -------- lekhakaH IzvaralAla haragAAvadAsa rolIyA, bhAbhara. [dhanaterasa aTale lakSmI dina' eja divase lakSmI ApaNe ghera rahevA Ave te ? paNa te mATe e zeAdhe che evA mAnavI ApaNe banavu rahyu' evA mAnavInI vAta kahI jatI TuMkI paNa vedhaka vArtA, saM dIvALInA divase hatA lakSmI-- paNa tenI krAine paravA na hatI pUjananI e pavitra rAta hatI. kaMi enu sAMbhaLatuM na hatuM. sAMbhaLatuM hatuM te dAda nahAtuM detuM. chevaTe kAInI najara gaI, bhIkhArIne eNe gALa dIdhI ne ene ravAnA karyo. lakSmIe A oyuM. ane tyAMthI e pAchI pharI. e havelI ne e zeDha ane na gamyAM. dIvA jhagamagI UThayA hatA. sArAya zaheramAM dIvAnI rAzanI hatI. svatI devI lakSmIne e samaye pharavAnuM mana thayuM. karavAnu te mAtra ahAnu ja hatu.. ane te dharatInA saMtAna sAthe rahevu hatu ane e zaheramAM adhAra pacheDA eDhIne nIkaLI paDI. maLe teA prArthanA gharamAM rahevA. eNe prathama eka mATI havelI joi. bhavya ne UMcI, rage rUpALI ne teAtIMga e havelI zaheranA jANItA ro' nagInadAsanI hatI. dIvALInI dhamAla hatI. saunA haiye mAnada hatA. badhA ja khuzakhuzAla hatA sau saunAmAM masta hatA. e ja samaye velInA bAraNe eka bhIkhArI bhIkha mAMgatA hate. cIMtharehAla ane adha. eka baTeku raiTale mAMgatA hatA ane sukhI thAya nA moMgala AzISa Apate hatA. dIpAsavI karatAM karatAM e lavArane tyAM AvI. zramajIvI lavAra divasanI leDhA phaMDathI thAkayeA hatA. hamaNAM ja Udhyeya hatA. tyAM lakSmIe bAraNuM kayuM: 'kANa kamabakhta ? nirAMte sUvA detuMya nathI. kAle savAre maLaje..." eyA vagara ja lavAre suNAvI dIdhI ne sUI gayA che, jA lakSmIe zeAdha AgaLa vadhArI. savAranA samaya hatA. chupA vezamAM lakSmI eka jagAe jai UbhI rahI. kharAkhara enI sAmenA ja makAna AgaLa mAnavAnI lAMkhI hAramALa cAlI aka

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tA. 10-10-1963] buddhiprabhA [57 jatI hatI. e mAnava kamanazIbanA che. paNa Azcarya ! zeThe tenA sAmuM namunA hatA. keI lUlA, keI laMgaDA, joyuM paNa nahi, mUThI bharI rUpiyA koI aMdha, kaI bImAra, keI bALaka, tenA hAthamAM dharI dIdhA. koI ghara, saunA hAthamAM rAmapAtra hatuM. lakSmIne thayuM basa Avo ja mAnavI huM zodhatI hatI. A evo mAnavI makAnanA oTale beThele e dariyAva na che je dhanane saMgraha nathI karate. paNa dila AdamI darekane kaMI ne kaMI Apane tene yogya vyaya kare che. bhUkhyAne e hato. AzIrvAda ApI hasatAM ' dhAna Ape che. na vAne vastra Ape chuTA 5DatAM hatAM. che. begharane e ghara Ape che. - lakSmI paNa e hAramAM bhaLI gaI ane lakSamI e dAnInA gharamAM tene vAro Avyo. teNe paNa hAtha ajJAta paNe vasI gaI ke ka & pa ddha che . ke . . . ke ugya banAvI che. manahara ghATa vizuddha mAla vyAjabI bhAva E rAjakamala sTenalesa sTIlanAM vAsaNe vAparo. utpAdake - ratIlAla nagInadAsa enDa ku. 118, kaMsArA cAla, muMbaI 2 ophisa phena : 33para11 resIDasa phona : 33286 kema che ke ke kema ke --- dIpotsavI aMka --- che . 2

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nomorro jIvana ujaLI gayuM....? O _ O _ O _ ) leH pUnamacaMda nAgaradAsa dezI, mukhya adhyApaka, DIsA, [ Aja yuga vijJAnane che. vijJAna yugane mAnavI maMtranI zaktine hase che. paraMtu mAne vA nA mAne maMtra haja jIve che. zAsana deve kayAreka kyAreka temanI jAtinuM prabhAtiyuM gAya che. A vArtAmAM eka evA maMtranI hakIkata che, je maMtranI a mane paNa pratIti thayela che, vArtA vAMcI maMtranI ArAdhanA kare, -] ahA, dhanya ghaDI! ahA, dhanya bAla-yuvA-vRddha naranArInAM vaMda divasa! ' avarajavara karI rahyAM che. - pUrvAkAze prabhAkara pragaTayA ane dhavala maMgala-gIta zarade ne vAcho pATanagaranuM prAMgaNa pavitra banyuM. zaraNAinA nAda sAthe mahAjana sAtha bhUmimAtA bhAgyazALI thaI gaI! sAme jaI rahela che. sAthe che nagara janatA dhanya dhanya banI ! nRpati arimardanane rAja rasAlo. evuM te zuM thayuM haze? zaheranA gherI rAjamArgo vaTAvI " dUradUrathI viharatA jaina aNagArathI vaDA AgaLa vadhe che. cogama jena Aje padhAre che. zAsananI jayaMninA sUra gUMjI rahyA che. aneka bhavya jIvonA jIvana uddhArakanAM bhagavaMta udyAnamAM padhAryA che. punita pagalAM Aje thaI rahyAM che. sau AcAryazrInA darzananI varI jagatanA jIvonA kaleza-dveSa-vaira- tatAthI titikSA karI rahe che. virodhanA paritApa samAvanArI dharmarUpI nagaranA pUrva daravAje eka nAnakaDuM jaDIbuTTIne veratA devatAI vaidyarAjanI makAna che jemAM janmathI garIba evo Aje padharAmaNI thaI rahI che. eka mANasa rahe che. nAma che tenuM kamadI' aNahilapura Aje prAtaHkALathIja savArathI sAMja sudhI gAmamAM pharI dhamadhamI UThayuM che. pheriyAnuM jIvana te jIvI ra che. sakhata ----- dIpatsavI aMka -

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buddhiprabhA tA. 10-10-1963} majurI karatA chatAM paNa AvatI kAlanA jIvananI re! phIkara UbhI che. AvI sthitimAM dharma jJAnane cha rAya yAMthI hoya ? dharma AcaraNunI bhAvanA pazu kayAMthI sa bhave ? bhagavAnanI stuti te pUrva janmamAM kadAca koivAra bhUlecuke paNa tha hoya te prabhu jALuM, paN A bha tA dheAkhInA kUtarAnI jema ene gumAvva rahe che. bIjA aneka lokonA mukhe prabhu bhaktinI dhUna sAMbhaLe. guruva`danane mahimA sUNe tItha kara devanA darzIna karavAnI heza jue ane te vicArenA cakarAve caDhe. meM zuM pApa karyuM haze? mAre khIjAnI jema phurasada paNa kayAMthI levI ? A peTanI kANI kApInI ciMtA paNa kayAM japavA de tema che! zuM maja mArUM jIvana vyartha jaze? [ 59 Aje sArAya gAmanA leAka mATe dhanya divasa che! huMja zuM abhAgI huM, nA, nA, mArA bhAgyane huM khullu karIza Aje te huM bhale bhUkhyA rahuM, bhale badhA kai na thAya paNa badhAnI sAthe udyAnamAM jaiza mahAtmAnA darzana karI temanI pavitra vANI sAMbhaLIza, tene sUtele AtmA pUrvanA krAI zubha pariNAmanA paripAka rUpe saravaLyo. te paNa jhaTapaTa [Ine paherela kapaDeja cAlye. phATayAM tUTayAM melA ghelAM kapaDAmAM te sarvathI aneAkhA ja tarI Avate hate. zrotAjane AcAryanI dharmadezanAne vANIsrota zAMtacitte jhIlI rahyA hatA. sabhAmAM niravatA hatI, A janmamAM sukha duHkhanI prApti pUrvanI sukRta duSkRta karaNInuM phaLa che. ane A janmamAM bAkriyA karatAM paNa aMtaH vizuddhithI jene AtmA 65 nUtana varSAbhinaMdana jhenItha kAyara sarvIsa. 127/ 129, meAdI sTrITa, muMbai 1. 2. na. 3654 Aga tema ja AsmAta samaye ati upayAgI ww dIpAtsavI aMka

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60] buddhiprabhA [tA. 10-10-1963 pavitra banaze te janma maraNanA pherAthI dekhatAM ja tenA mananA bhAve gurudeva chUTI jaldIthI muktipaMthane meLavI kaLI jAya che. dhIme pagale teo tenI zakaze. A mATe khAtma hitecchuM sajajanee Atmazuddhi mATe ane pAse Ave che. devanA zaraNe javuM. ekAgra citta para- kamadI paNa vicAra taMdrAmAM ekadama mAtmAnI stuti kara- | camakI UThe che. sAme nAra uttama bhAvanAmAM che vizva zAMtino senAnI. | ubhelA mudeva caraNe nItimaya jIvana pasAra ! namI paDe che. karatA duSkarmonI beDI huM bhagavAna mahAvIrane pitAnI ati teDI sukhanA bhoktA ! parama Astika mAnuM chuM. varNavatAM prabhu stuti banI zake che." | zrI bhagavAna mahAvIre kevala | karavA mATe kaI aNagArathInA vANI- 1 mAnavajAti mATe ja nahi jJAnaprAptinA upAya pravAhamAM zrotAjane ! paNa samasta prANuonA batAvavA vinaMti majana karI rahyA che. vikAsa mATe ahiMsAno kare che. bhaviSya kamadI pazu sAme ja pracAra karyo, emanA hRdayamAM sudhAravAnI tene kiMkara joDI nata- prANI mAtranA kalyANanI tAlAvelI lAgI che. mastake beThe che. bhAvanA sadeva javalaMta hatI uttama pAtra jANuM AcAryazrIne upadeza ethI ja teo vizvalyANano gurudeva A janmamAM pitAnI jIvana kathanI prazasta mAga aMgIkAra karA ! zAMtimaya jIva na sAthe sarakhAvatAM zakyA. huM daDhatAnI sAthe jIvavA mATe nItimaya karmanA vipAkanA kahuM chuM ke emanA ahiMsA- raste cAlavAnuM UMDA vicAra vamaLamAM siddhAMtathI vizva kalyANa sonerI salAha Ape DUbI jAya che. dezanA pUrI thAya che. uparAMta bhaktA{ tathA zAMtinI sthApanA thaI ! che, lo ke vikharAya mbara stotranAM mahimA zake ema che. samajAvI teno jApa che. sabhAsthAna nirava -kAkA kAlelakara karavAnuM anuSThAna bane che tenuM paNa Ape che. tene bhAna nathI te te ekAgra thAnamAM "A stotranA nitya ramaNathI A sAmeja beThe che ane AcAryazrInI duHkhamaya saMsAranA duHkha dUra thaze. sAthe najara tenA para paDe che. sAthe anya janmanI ucca sthiti meLavI dAridrathI pIDAtA A zrAvakane zakAze. karmanAM majabUta baMdhane tuTI jaze, -- dIpotsavI aMka :

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zAha acaladAsa rAjamalajI jena mAhI mahela vA vA lA mAravA De gAma khImADA rA ja sthAna hiMdusthAnabharamAM mazahura tathA IMgleDa amerikA dura punA dezamAM prakhyAta svAdiSTa ane uttama banAvaTanA asala dezI dhInA mAhIma baraphanA halaveA, sutanI kharakI tathA tathA dareka jAtanI miThAi banAvanAra ane vecanAra. suratI svAdiSTa pharasANa maLaze, zAhe acaladAsa rAjamalajI jaina sImADAvAlA SHAH ACHALDAS RAJMALJI JAIN mA hI ma huM le vA vA lA KESHEV BHUVAN BOMBAY No 80 MULUND Apane tyAMnA dareka avasare amane yAda karI ane managamatI khAtrI lAyaka mir3Aie yAjabI bhAve meLave. bahAragAmanA mA`ira upara puratu dhyAna ApavAmAM Ave che. kezava bhuvana sulunDa, sukha na 80 vyA ja khI sabhya vartAva bhAva jhaDapI sarvIsa

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62.] buddhiprabhA [tA. 19-10-1963 yoganI amUla zakitathI jaDa vastuo pAse paNa caitanya che.. vastue jevuM kAma karAvI zakAya ane AtmA anaMta zaktizALI banatAM A jagatanI alabhya vastuenI prApti pazu azakaya nathI." gurumukhe mahAna upakAraka bhaktAmbara rahetrane pADa prApta karI aneka AzIrvAda ApatA kamadI svasthAnaz gaye. have te dhama raMgamAM ra`gAi gayA hate. dArindranI devI paNa dhIme dhIme tenAM baMdhana sa`kelatI hatI, prAtaHkAnA be kalAka te nira Mtara dharma dhyAna pAchaLa vitAvavA lAgyA. arihaMta paramAtmAnI pUjA karI vidhipuraHhAra bhakatAmbara maMtrI niratara nama karavA lAgyA. temAM khAsa karI 10-11 ma! blekamA mukhapA tenI jinhAtre rahetA hatA. AtmazuddhinA A prayAga pachIja peTanA veTha karavAnA teNe niyama dhaDayeA. eka divasanI vAta che. vahelI savAre nitya niyamAnusAra te pATha pUjA patAvI peAtAnA eraDAmAM pavitra Asana para besI zuddha bhAvatA saddha maMtra jApa karI rahyo hateA tyAM te cegama jhaLahaLATa prakAza verAye, sAme ja zAsana rakSaka devInI alaukika mUrti ane temanA mukhakamaLamAMthI nIkaLatAM zabdo sabhaLAyo. "mahAnusAya ! hArI aTala zraddhAyA huM thArA para tuSTamAna thai chuM. duniyAdArtAnI tamAma vastu ApavAnI mArI zakti che. cchA hoya te mAMgI le, mAgI le." kamadI te khuza khuza thai gayA. zuM A svapna che. ke satya ! eka te dArindrI vana, temAM tene nayana-garIbu avasthA dUra karavAmai zubha prasa Mga AvI lAgyA huve krANa bhUle ? vinayarAha praNAma karI te melyA. " mAtAjI ! ApanI kRpA mATe AbhAra ! mArA rindrAvasthAthI mAre rAja aneka pApa ka karI da peTanA khADA pUravA paDe che. te kRpA karI hAla te mArI dhanathI IcchA che te pUrNa kare eTalIja mArI namra vinati che." hArI kacchA pUrNa karavA Aje sAMje thAre tyAM eka zvetaraMgI gAya Avaro. te gAyanuM dUdha dehI tenA dhaDA bharI leje, te ghaDA khIje divase suvarNu banI jaze. basa !" devI. adazya thai gai, daivI vayanA para vicAraNA karate kamadI paNa mAMja paDavAnI rAha jotA dharamAMja e. dIpAsavI pha

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[63 mAmAnA mAM tA. 10-1-1963 buddhiprabhA avakAzamAMthI paDa paDe che. bola mahAnubhAva! A dUdha vaDe tArI IcchA purI thai jaze have ke bIjI mane kAmanA che?" manamAM zraddhA che. vizvAsa che. to ja beTho che. gAyane jotAM ja namatA pahore bajAramAM jaI te uttama harSaghele te tenI pAse AvI AdaramAna saha caraNe name che. gAyanuM pUjana karI jAtinA mATInA ghaDA dUdha bharavA mATe devI vacanAnusAra tene dahIne dUdhanA ekakharIdI lAvyA. vIsa ghaDA bharI de che. ene saMtoSa thAya che. sUryanArAyaNa aratA prayANa gaumAtA devI prayAsathI Avela karI rahyA che. jagatanA cha divasa hAi tarataja adazya thAya che. AkAzamAMthI paDo paDe che. bharane zrama karavA ghara bhaNI Daga mAMDI " bela mahAnubhAva ? A dUdha vaDe rahyA che. ghaNuM gAma bhaNI vaLI rahyAM tArI icchA purI thaI jaze have kaIbIjI che. pakSIo kille 6 makAmanA che ?" latAM mALI bhaNI : cora tapasvI mAtAjI ! A uDI rahyAM che. bhagavAna mahAvIre pUrA ! dhana prApti karAvagAye pita nAnA ke bAra varasanA tapa ane tyAga nAra dharmanI prabhApAlakanA ghera nitya pachI ahiMsAne saMdeza vana sArA zaheramAM niyame jaI rahI che ke A e. reka gharamAM yajJa mAM thAya tevI mArI tiryajIva hovA thatA hatA. je temaNe icchA che to A chatAM paNa smaraNa che ahiMsAno saMdeza na Ape kAmadhenuM gAyanA zakita ane nimaka heta te Aja hiMdustAnamAM uttamottama dUdhanI ha lA la 5 chuM temAM ahiMsAnuM nAma paNa levAta , khIranuM bhojana prAdhAnya bhogave che. nahi samarata gAma ne ToLAmAMnI eka dharmAnaMda kausaMbA jamADI kRtArtha banuM suMdara gAya kamadInA . te ghaNu mANase ghara tarapha vaLe che. suMdara nAjuka UMgaDAM- Astika banI zake." vALI sapheda varNanI A gAya rojanuM pitAnuM raheThANa ja na hoya tema kamadInA tathAstu! tArI IcchA hoya tyAre AMgaNAmAM AvIne ubhI rahe che. mArA nAmanuM smaraNa karI bhakatAmbara kamadI devInA vacano para rAha stotrano pATha karaje. tArI mAMgaNuM - dIpotsavI aMka -

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' buddhiprabhA tA. 13-10-63 pUrI karIza." devI aMtadhyana thai. sAthe sAthe aneka prakAranAM svAdiSTa gharamAM mUkelA ghaDA bIjA divase bhojana sAmagrI taiyAra thai jAya che. suvarNamaya banI gayA. nagarajane jamavA padhAre che. tyAre | gaI kAlane garIba-dArindI kamadI A divya rasoIne sAsvAda mANatA Aje zrImaMta-dhanika kamadI zeTha bana meMmAM AMgaLAM nAkhI jAya che saune gayo. je dharmane prabhAva! Atma saMtoSa thAya che. dharma bhAvanAne gaI kAla sudhI koI sAme paNa prabhAva sarvatra phelAya che. jotuM na hatuM. Aje zeThanA ghera pANI pitAne maLela laphanI pAchaLa ghelA kahetA dUdha hAjara thAya che. mAnavagaNa banI jIvana veDaphI devAnuM kamadI zIkhe ubharAI rahyuM che kamadI zenI maherabAnI nathI. A lakSmI te vidyA dAna supAtra meLavavA. dAna nirAzritane sahAya ane sAdharmika aNahilapuranA mahArAjAnA kAne bhAIonA duHkha durbhAgya dUra karavA UDatI vAta Ave che, AvA pUNyazAlI pAchaLa maMDa rahe che. ane aneka AtmAnA darzana karavA mahArAjA page paropakAranAM kArya karatAM pitAnuM jIvana cAlIne sAmA Ave che. sAphalya kare che. kamadI zeTha mAna saha mahArAjAne satkAre che. ekAda be prahara sudhI dharmA tRSNane tyAga karatAM zAMtimaya lApa karatAM chUTA paDe che. khuzI thayela jIvana jIvI jAya che. rAjA temane nagarazeThanI mAnavaMtI padavI bhakatAmbara tetrano mahimA sArA ApatAM gaurava anubhave che. zaheramAM visAre che ghera ghera nAstikane avasara jANa kamadI zeTha rAjA jaina dharmanA anurAgI banI bhakatAmbara saha samasta gAmane jamavAnuM AmaMtraNa stotranA gujara stotranA guMjArava karatAM dharmage Ape che. raMgAya che. yathA samaye devI ArAdhanA karatAM digatamAM maMtra prabhAvanA paDaghA devI kAmadhenu gAya rUpe kamadIne tyAM paDe che. jaina zAsanane jayavani hAjara thAya che. ane tenA dUdhanI khIra saMbhaLAya che. dIpotsavI aMka -----

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Atama jAge che ! lekhaka N zrI cintAmaNi pArekha [mAnavI che. A Thekara paNa khAya, paNa jayAre e ja mAnavI Thera khAne paDI jAya che tyAre e mAnavInA rUpa-raMga badhuM ja badalI jAya che. evA ja eka badalAyelA mAnavanI hayagama vArtA-saM. namaste bhAI! keTalAya divasathI mane na pahoMcADe heta te atyAre AvuM AvuM karate ho paNa paga ja ApanI sAme AvavAnuM sadbhAgya mane bhAre thayA hatA eTale AvI zakata maLata kharUM....are.......bhagavAnanA daranahete paNa AvyA vagara mArA dilane bAramAM bharatI thaI gayo hota kharuM ne? zAtA vaLe tema nahotuM. jiMdagInI ane hA...huM mArI rAma kahANumAM keTalIka paLo evI Ave che jene DUbI gayo. Apane pharIthI namaskAra amulya gaNe ja aeke thAya. karavAnuM to bhUlI gayo ema kahetA AvanAra merArI dharamAM paga mUkatAM morArI kharekhara mahezanA pagamAM mAthuM ja ATaluM bolI gayo. maheza enA namAvI gayo. sAme joI rahyo hate. kaI paricaya saMkeca sAthe maheze paga pAchA maLatA nahotA. kaMI yAda AvatuM nahatuM. kheMcatAM ja merArIe paganI pakaDa DhIlI jyAre Amane joyA che te paNa bhUlI naja karI. AMsunA abhiSekathI mahezanI gayo hate. ekITase morArI sAme joI pAnI bhInI thaI gaI. kema jANe prazcArahelA mahezane jyAre pharIthI morArIe tApanA AsuM na hoya-ane hatA japitAno paricaya ApavA mAMDe tyAreja jyAre morArIe paganI pakaDa DhIlI khyAla AvavA mAMDe ke Ane kayAMka karI tyAre jANe gaMgAsnAna karyA pachInI joyela che. skRti enAmAM AvI gaI hatI. mane na oLakhyo...! huM morArI... bhAI Ama gaLagaLA nA thAva. A galInA nAkA uparathI eka divasa mAruM kartavya meM bajAvyuM hatuM. emAM mane tamo ebyulansamAM hospITalamAM meM keda upakAra te karyo nahote. laI gayA hatA. vakhatasara hospITalamAM mAnavInI mAnavatA sivAya emAM bIja dIpalsavI aMka

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buddhiprabhA 6] kaI ja naDatuM. mANusa mANusanA kAmamAM na Ave te zuM...... hAM, paraMtu mANu. mANasane mAthe paga daI cAlanArA paNuM A jagatamAM kAM AchA che. merArIe napharata batAvI. jagatamAM dareka manuSya sarakhA nathI hatA. e kema bhUlI jAva che. naramAza batAvI. maheze Aja e vAta sAcI. juone mArI ja vAta karUM. huM paNa eka divasa galInA nAke keTalAyane herAna karatA. galInA kai paNa sArA mAsa mArI sAthe vAta karavAmAM te zuM paNa mArI sAme jovAmAM paNa pApa mAnatA hatA. ne ke kharekhara vAMka emane nahate mA ja hatA. huM paNa kevA hatA nakarA, dArUDIyA, mavAlI, cAra ane duniyAnA badhA ja durguNanA jANe ke saMgrahasthAna jevA. huM AvA kema banI gaye! e te mane yAda nathI paNa eTalu cesa yAda che ke pelA dANAvALA TapuzeThanI nekarImAMthI rajA maLyA pachI ja huM... AkhI duniyAne cera, ThagArI, juTThI, badamAza samajatA thaI gayA. TapuroDhanI vAta kareA che? pelA dANAvALA ? e tA ghaNAja sArA mANusa che. dhama dhyAnamAM AkhA divasa er3A hAya che. dAna-dharma paNa ghaNu kare che. maheze Tapusene bacAva karyAM. dIpotsavI [tA. 1-10-1963 hA.. e...ja. TapurIne tamA barAbara eLakhatA che tema lAgatu nathI. e te jeTalA bahAra che eTalI ja aMdara hatA. Aje hAthamAM mALA lakSyane besanArA TayuzeTha eka divasa mArAthIva dedrA badamAsa hatA. mULa to e mArA gAmanA, eTale sArI rIte lakhyu. nAnapaNamAM mArA mALApa gujarI gayelA ane kAkAne tyAM ucharate, bhaNatara te nAnA gAmamAM kayAMthI hAya mAMDa cAra gujarAtI bhaNyA nA bhagyA tyAM kAkAe TapurazeThane tyAM bhalAmaNa karI dANAnI dukAne rakhAvI dIdhA. gAmathI haiM. muMbai zaheramAM AvI paDayA. bALapaNu ane ramatIyA va eTale jeTalu kahe eTaluM karate. paNu kayAreka galImAM karA ramatA hAya tyAre gharAkAne tyAM mAlasAmAna mUkavA jatA ane AvatAM chekarAo joDe ramavA lAgI jatA; tyAM TapusenA ghAMTe sAMbhaLAtA ane ramata mUkIne UbhI bajAre dhaiDato dukAnamAM bharAI jatA. khecAra aDameTa paDatI ane zatA rAte pAchA kAme lAgI jate. Ama karatAM varSo vityA dukAnanA kAmathI paravArate ane ghare jate tyAM paNa UjamakAkI kaIka ne kaSTaka kAma kADhatI, kAMI nahiM to chekarA ramADavAnA to hoyaja. chatAM dukAna karatA gharanuM kAma karavAmAM majha majha aMka

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tA. 10-10-1963) buddhiprabhA paDatI kAraNa gharanA chokarA joDe gheTuM nathI. tame tamAre kahe jAva. maheze ramavA to maLatuM ja ane khoTuM zuM morArIne protsAhana ApyuM. kAma kahuM hajama kAkI mane emanA hAM...te Ama divaso khUTatA chokarA jema ja mane rAkhatI. vakhatasara hatA. jIvana nabhatuM hatuM. tyAM laDAI bAvA mituM. kayAreka Tapuroha akaLAtA te kAkI mAro bacAva karatI-ke ATalA phATI nIkaLI vastuo maLatI nahatI. tyAM TapunI lIlAe raMga badalyA. nAnA jIva pAse zuM kAma ATaluM vaitaruM saMgrahabArI-naphAkhorI kAlavA lAgI karAvatA haze ! bhagavAna rAjI nA thAya tyAM TayuzeThanI visAta kayAM hatI te paNa che. ane TapurazeTha garama thatAM dukAna emAM lapeTAyA ghauM, cokhA, khAMDa bhegA thaI jatAM ane eTale ja kayAreka vigereno eka thavA lAgyo. chUpATapuzeThanuM koI nukasAna thayuM che, tyAre gadA ubhA thayA. rezanIMga AvyuM kAkI pAse sIdhe deDI jato ane ane vastuo paga karI kALA bhoyarAmAM badhI hakIkata kahI de eTale jANe jaI paDI tyAre ApaNe A TapuzeThe abhaya banI ja. Ama gharane gAma paNa hAtha mAravA mAMDyA. jene dhaMdhe te bhUlAya gayA hatA ..... na hatA e dha paNa zarU thaI gayA. kizoravaya vItI ane jyAre pahelI ane judA judA nAme paramITa-lAyasansa vakhata dADhInI hajAmata banAvI tyAre nIkaLavA mAMDayA are jenI hastI nahotI paNa huM te haju nAne ja hatA. kAraNa evA nAmoe paramITa maLavA lAgI dukAna ane ghara e sivAya mArI koI ane Ama karatAM TapuzeTha lAkha pati duniyA nahetI hA, jyAre sInemA jevA banI gayA. e bhale banyA mArA jevA maLatI paNa e to koI tahevAra keTalAyanI hAya emAM bhaLI che. Ave ...dukAna baMdha hoya ane ujama eka vakhatanI vAta che. khAMDanA kAkI kechI devapUjAnuM pikacara hoya tyAre godAma upara polIsane paMje paDayo. jovA jAya ane bhAIne naMbara lAgI 10 hajAra guNuM khAMDanI pakaDAI. lAyajato tyAre ja banatuM. sansa 200 guNIne hatuM ane ATale hA.....huM te ADI vAte utarI sToka A kayAMthI? piolIsanI tapAgayo. Apane bahAra javuM haze kharuMne? samAM mArA nAme khAMDanI guNInuM lAyamorArI ApavItI saMbhALatA hatA tyAM sansa hatuM ema jaNAvI dIdhuM. mane yAda AvyuM. kayAreka paNa khabara na hatI ke TapuzeTha nA, nA. Ama te khAsa kaMI kAma ATalA UMDA pANImAM utaryA haze. - dIpesavI aMka -

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68] buddhiprabhA [tA 10-10-63 keTamAM kesa cAlyo. mAro bacAva keTe mahInAo vItyA. ane TapuzeThathI paNa mAnyo nahi ane mane 2 varasanI sajA jANe savAra thaIne galImAM pharavA lAgyA ane rUpiyA be hajAra daMDanA thayA. pachI te TapuTha paNa haMmezA mArAthI DaravA lAgyA. khulI charIe keTalIyavAra emanI keTalIya kAkaludI pachI zeTha daMDanA pAsethI paisA kaDhAvI jate. emanI rUpiyA bharavA taiyAra thayA. ane be juvAna dIkarIne cAra cAra rAta meM varasa jelamAM rahyo. eka jugAranA aDDAmAM rAkhI enA jelamAMthI chUTatAM ja huM pAcho upara baLAkAra paNa karyo hate. chatAM TapuTane maLyo. 1 mahAna sitAre. TapuzeTha manamAM samanokarIe rAkhavA | buddha ane mahAvIra bhAra ! zamI besI rahyA hatA. kahyuM paNa ema tIya AtazanA be ujajavaLa paNa Aje A TapuzeTha mAne tevA badhuM yAda karuM chuM. nakSatre che. gurU-zukranA jevAM nahetA. ujamakAkIne tyAre kALA upara tejasvI ane maMgala dazana ghare AvyA te teo jANe karavata pharatI samAM che. buddhanA prakAza pazu mAM pheravI gayA. duniyAmAM vyApaka rIte heya ema lAge che. ane uparathI chaNake bhAI A hAthe phelAI gaye. mahAnsarane ke muA ATalo have evA kAma nA prakAza bhAratanA hRdayanAM moTo karyo, te thAya e raste uMDANamAM tarI gayo. buddha have bIje kayAMya zodhavAja ApanI madhyama mAga zIkhavyuM. mahAlA gI jA kAma pAse Avyo chuM. vIre madhyastha daSTi dIdhI. baMne upara. juvAnI veDaphI che dayALu ane ahiMsA dhAma | have pachInI jiMdagI kayAM javuM enI hatA buddha bodha pradhAna hatA. sukhamAM vIte enI mathAmaNamAM ha te { mahAvIra vIryavAna tapasvI | jakhanA sAthe ja tyAM mane eka mAro ApanI pAse AvyA ' -vinobA bhAve. chuM. nirAza nA jela sAthI maLI gayA. ane pachI te zuM kahuM mANasa- karaze nahi te pAche evAja ke mAMthI rAkSasa banI gayo. na karavAnA gojhArA kAryomAM lAgI jaIza. merArInI aneka kAma karyA. aneka bena-dIkarInI AMkho sajaLa banI gaI. lAje luMTI corIo karI, dArUnI bhaThThIo calAvI, jugAranA aDDAomAM maheza merArInI vAta eka cIjo dIpensavI aMka - ' hatA,

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"buddhi pra bhA" nuM lavAjama nIcenA sthaLe bhare - (1) megharAja pustaka bhaMDAra, - goDIjI cAla, muMbaI-2. ( 2 ) jayakumAra zAMtilAla daMtArA, 13/16 trIjo bhe. yava, 1le mALe, muMbaI-3. (3) zAMtilAla jagAbhAI, C/o zAMticandra sevA samAja, hAjA paTelanI paLa amadAvAda. ( 4) araviMdakumAra cImanalAla, 15ra3/4, nAnI vAvaNu zerI, paMcazIla hAI skula sAme, sarasapura, amadAvAda, (5) kanubhAI indulAla, C/o thA. nagInadAsa choTAlAla, mahAtmAgAMdhI roDa, vaDodarA. ( 6 ) amRtalAla vADIlAla, jIrALApADe, khaMbhAta. temaja buddhiprabhAnA tamAma kArya aMge lavAjama lekhasamAcAra vagere) mATe nIcenA saranAme ja saMparka sAdhe, buddhi prabhA C/o dhaneza enDa ku. 19 / 21, pIkeTa kesa lena, muMbaI 2.

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70] buddhiprabhA (tA. 10 163 sAMbhaLatuM hatuM te ekadama jANe bUmo mArateja hato ke mane maravA do saphALo thaye. mAre have jIvavuM nathI. paNa Ama bhAI Ama hiMmata hAre kema DekaTare pitAnI pharaja cUke kharA ! ane cAlaze. ane te divasa yAda AvI DekaTaronI sAravAra ane mahezanI gaye. jyAre merArI eka phUTapAtha upara pAtha upara vakhatasaranI hAjarI eja morArI Aje lehI lUhANa hAlatamAM paDa hatA. eka moTara lerI nIce e AvI gayo. jIvI gayo hato ane navI ji dagI meTaranuM cAka enA peTa uparathA karI navesarathI zarU karavA mahezane vinavI gayuM hatuM. meTara lerI haMkArI javAmAM rahyo hate. AvI hatI. jokeAnA ToLA bhegA maLyA kyAM TapuzeThanI dayA dAna vRtti-ane hatA. aneka vAta thatI hatI. maheza tyAM pahoMcI gayo ane polIsa kayAM A badamAzane sAcA hRdayane Ave te pahelAM ene herapITala bhege vana palaTA ! maheza vicArate kvo. karyo hate. TapuzeThanI vabhavazALI jiMdagI ane ene khyAla na hatI ke e mANasa kayAM morArInI muphalIsagIrI-chatAM baMnemAM keNa che. phakata mAnava sahaja sevA- pharaka jaNAta hate. TapuzeThanI khaMdhAI kAryathI prerAI eNe ene heppITalamAM ane morArInI saraLatA. haiyAnA othAra sArI sAravAra maLe ane e bacI batamAM hatA paNa ekamAM haLavAza jAya eTalI IcchA enI hatI. hatI jyAre bIjAmAM atibhAra! ane enI mahenate ja morArI chavI gayo ane traNa mahinA hospITalamAM morArIne AzvAsana ApI vidAya rahI pAcho Avyo tyAre e mahAkAya karyA pachI maheza vicAro rahyo kayAM morArI sAva sukalakaDI jevo banI kayAre Atama jAge che te kaLAtuM nathI? gayo hate. khuda maheza paNa ene oLakhI morArI paNa je saraLatAthI Avyo zakaya nahe. hate eja saraLatA sAthe, eka jussA oparezana thIyeTaramAM DekaTare jyAre sAthe, nikhAlasa haiye tyAMthI jhapaTAbhera enI sAravAra karatAM hatA tyAre merArI nIkaLI gayo. - dIpotsavI aMka -------

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kAcaMDAnA raMga. paMDayA [ kAcI Rtu pramANe raMga badale che. ghaNA mAnavIne svabhAva paNa kAcIDA jevA che. raMga badalAtA mAnavInA kAcIDA svabhAvane raju karI jatI sAdI paNa vedhaka vArtA -saM] prathama mitrothI gherAyeluM rahe to have ene maLIne ja jAuM.' madana chellA keTalAka divasathI ekAkI ema vicArIne te varaMDAmAM dAkhala ane aTUlo banI gayo hato. tho hate. hamaNAM eka kalAka pahelAM ja te e vakhate pelA mitre DekuM halApitAnA junA destane tyAM gayA hatA. vIne ThaMDe AvakAra Ayo hate. deta bahAra khullA varaMDAmAM khurazI ene tenI sAthe beThelA bIjA bhAdanAkhIne beThe hate. ane sAthe bIjA baMdhae paNa moM para bhAva vagaranuM becAra mitronI TALI paNa beThI hatI. meLuM mita karyuM hatuM. " sAmAnya rIte te e dosta mada- e ja paLe madanane thayuM hatuM: nane dUrathI jotAM veMta hAthanA IzArA "arara ! ahIM huM kayAM AvI caDhayA ? vaDe AvakAra Apate hato. paraMtu A paraMtu thAya zuM ? AvyA tevA thoDA ja vakhate madanane jovA chatAM teNe na te kaMI pAchA javAya che!" kaI evo izAre karyo hato tyAM na ane pilA mitroe "Ave, te pitAnA mukha upara AvakArano bese' e sAmAnya ziSTAcAra na kaI bhAva darzAvyo hate. mitranA darzAvavA chatAM te jANe pitAnI jAtane vartanamAM dekhAyelA A taphAvatane sama parANe temanA para lAdate hoya evo jatAM madanane vAra na lAgI, e vakhate ja bhAva anubhavatAM paitAnI meLe khurazI tene thayuM hatuM. "lAva pAcho cAlyo jAuM." ane teNe potAnI sAyakala kheMcIne besI paDayo hato. paNa dhImI pADI hatI. paraMtu "nA, Ama ne Ama daseka minITa vItI jyAre arthI sudhI Avyo chuM tyAre gayA pachI chevaTe pitAnA pelA jUnA --- dIpotsavI aMka --

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buddhiprabhA 72 ] ste pUchyuM hatu: uMma madana ! zA navIna che?? madhya e sAthe ja khIjA mitroe madana sAme joyuM hutu', 'ane jANe kAI eka garIba ane garajI vyakti peAtAnI pAse lAcAra khainIne kheDI haiya ane tenA udgAreAnu` peAtAne mATe kai ja mahattva na hoya evA hAvabhAva sAthe teo madanane nakhazIkha nIrakhI rahyA hatA. e badhAnI sAme bahAvarI najara pheravI . madana kheAye khAsa navIna kaI nathI.' ane sAce ja madananI AMkhanA khUNA saheja bhInA banI gayA hatA. lamaNA para TekavelA hAthanI AMgaLI vaDe teNe AMkhanA khUNA lUchI nAkhyA hatA. paraMtu pelA badhA mitromAMnA "kaSTa nAkarInuM ThekANu paDayuM ? kenu dhyAna te tarapha kheMcAyuM na hatuM. eka mitre pUchyuM hatu. zu javAkha Apaveza te zuM javAma na ApavA tenI jagaDamathalamAM te hatA tyAM te vaLI khInna eka mitra pUchyuM hatuM: 'alyA madana ! pahelAM te! 'kalIna zeva' mAM ane apa-Tu-DeTa rahetA hatA. ane . have A dADhImUcha kema vadhAravA mAMDI ? hajI pelA praznanI peAtAnA citta para paDelI ceTanI asaramAMthI madana mukta thayA na hatA tyAM te tethI paNu adhika ceTadAra A bIne prazna kAne paDayA. jANe kAie mAthA para hathoDA jhIMkacA na haiya ! tA. 17-10-1963 melI te zakraye! na hatA. mAtra teNe mAthuM halAvyuM hatuM ane e dvArA jANe te sUcavI rahyo hateAH hA, have dADhI-mRddha vadhAravAne mAre vakhata Avye che. te mATenuM kAraNa tame jANo che, chatAM mArI . Ama hAMsI uDAve che ?? zA mATe camI jaine e prazna pUchanAra mitra sAme joI rahyo hatA. te kaI te te tenA pezAkane jhINI AMkhe avalekI rahyA hatA. ane eka-be jaNa te tenA pATalunanI phATI gayelI kinArI tarapha AMgaLIe ane AMkhanA IzArA karI rahyA hatA. tyAM ja eka trIjA mitre tenA kATanA phATI gayelA kAlara tarapha agUli karI pUchyuM. A zuM" ane AvuM phATeluM pATalUna !' madane A mitrAnA praznonA javAkhe ApavAne badale e prazno mATenI kAraNubhUta peAtAnI ka'gAla sthitine vicAra karyAM hatA. kudaratI rIte ja tenA hAya pu`dara divasathI UgelI dADhImU tarapha gayeA hateA ane tenI najara phrATanA dIpAtsavI aMka

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tA. 10-10-1963). buddhiprabhA | [ 3 phATI gayelA kelara ane pATalUnanI paraMtu bIjI paLe A mitro sAthenA kinAra tarapha gaI hatI. piolAnA prathamanA jIvananuM citra smRtite sAthe ja sAme beThelA mitro paTa para AlekhAI jatAM tenI garadana tarapha tenI AMkho maMDAI gaI hatI. TaTAra banI gaI hatI. ane AMkhamAM pahelI daSTie to tene thayuM hatuM. puNyaprakopa prajavalI uThayo hato. A leke zuM khoTuM kahe che? kayAM "Aje mArI A hAlata para tame bhale apa-Tu-DeTa kapaDAMmAM sajja thayelA ha. ane pachI nATakI Dhabe paMkti teo ane kayAM kaMgAla hAlatavALo huM? uccArI hatIH "eka sarakhA divasa sAce emanI sAthe besavAne lAyaka sukhanA keInA jAtA nathI..." nathI...... ane te nAnama anubhavI rahyo hate. ane tenI A paMkti sAMbhaLIne zrI jIrNoddhAramAM sahakAra Apo ! mahesANuM najIka amAruM gAma beTI dAu AveluM che. ane jenenAM phakta cauda ghara che. -: nIce pramANe sahakAra maLavAthI ane bahu ja AnaMda thAya che :-- 125) sudhArA khAtAnI peDhI mahesANu 1350) amadAvAda tathA muMbaI 1200 zrI goDI pArzvanAtha, muMbai 600) sAbaramatI, jAmanagara, cAbumAM 400) zrI cintAmaNI pArzvanAthajI tathA 600) nADA tIrtha ane sANaMda zrI anaMtanAthajI muMbaI. 500) munirAja zrI vinayavijayajInA 350) zrI zreyaskara maMDaLa mahesANu sadupadezathI. 300 karoDa ane vaDALI. 500) upAdhyAya zrI kailAsasAgarajI 300) sIhapura, khaMbhAta, UMjhA, punA gaNivaryanA sadupadethI kalakattA ane porabaMdara ane muMbaI. 10) AcArya zrI zAntisUrijInA 450) panyAsa bhadrakavijayajInA sa6 sadupadezathI bhAbhara ane uMdarA padezathI kaiyala ane dhINeja, zrIzaMkhezvara pArzvanAthajI tathA zrI bhoyaNa mahInAthajInI peDhI taraphathI - Arasa patthara phara 500 hajI jIrNoddhAramAM bethI traNa hajAranI jarUra che te caturvidha saMgha tathA TrasTIo dhyAna ApI sahakAra Ape ! eja abhyarthanA zrI tArAcaMda rAkhavacaMda mumeTI lAu ( u. gu) jI. mahesANuM -~- dIpotsavI aMka -----

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74] buddhiprabhA [ tA. 19-10-1963 pelA badhA mitro khaDakhaDATa hasI paDyA pisA nathI ane huM nokarIdhaMdhA vagara hatA. te sAthe ja madana Ubho thaI gayo bekAra banI gayo chuM; tyAre teo mArI hatuM ane pelA mitro kaMI kahe te zA mATe paravA kare? have thoDe ja huM pahelAM te te tyAMthI saDasaDATa cAlyo ke temane mojazokha karAvI zakuM gayo hate. tema chuM?" AkhA raste tenA magajamAM e * te sAthe ja pite e mitramaMDaLIne mitronA ja vicAra AvyA karyA hatA. karAvelAM amanacamananA divase tene prathama jyAre te yAda AvatA hatA. nokarImAM hatA tyAre | | mahAvIra eka mahAna ! zikSaNa zAstrI ! aThavADiyA mAM e mitronuM ToLuM ochAmAM ochA be madhapUDAnI Aju- bhagavAna mahAvIra eka | divasa sinemAnA bAju ghumatI madha- | mahAna AtmA hatA, je mAkhIonI jema te thaI ja cUkayA. | kevala jinene mATe ja nahi sa dA ya. pitA nI paNa samasta saMsArane mATe ane te paNa bAsaTha AjubAju viTaLA na. paisA ke de pUjaya hatA. AjaHlanA eluM rahetuM hatuM. rUpiyAnI TikiTamAM bhayAnaka samayamAM bhagavAna paraMtu atyAre eja nahi. "are dosta mahAvIranI zIkSA ghaNI mitro pitAne dUra jarUrI che. ApaNuM ktavya madana! tArA jevA rAkhavA mathatA hatA. che. ke emanI yAda tAjI mahine traNaso rUpiyA are ! eTaluM ja nahi karavA mATe emaNe batAvelA kamAtA ophisarane paraMtu jyAre pote | mArga para cAlIe, mATe te ochAmAM temanI pAse javA ochI aDhI rUpi| -gaNeza vAsudeva mAvalaMkara mATe prayAsa karate yAnI TikiTa ja tyAre teo hiMmata yA dilAse Apa- joIe." ema kahIne mitro tenI vAne badale UlaTuM hAMsI uDAvIne anicchA ane AnAkAnI chatAM tene pitAnA duHkhamAM vadhAro karatA hatA chabIgharanA upalA vargamAM kheMcI jatA ane dilane dUbhAvatA hatA. hatA ane cAluM "ze mAM bhAre meMghAM enI pAchaLanuM kAraNa te samajI nAstApANI pAchaLa thato kharca te zakate hate. "Aje mArI pAse jyAre judo ja. ane A badhAnuM bila te - dIpatsavI aMka -

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- - - - - - - pArekha esa. Ara. jena enDa kAM. che mA hI ma ha ta vA vA lA ke hiMdusthAnabharamAM mazahura tathA IMglenDa amerikA dura purvanA dezamAM prakhyAta svAdiSTa ane uttama banAvaTane asala dezI ghIne mAhIma baraphane hala. suratanI baraphI tathA dareka jAtanI miThAIo banAvanAra ane vecanAra ( suratI svAdiSTa pharasANa maLaze. ) pArekha esa. Ara. jaina enDa ku. * PARERA S. R. JAIN AND CO.* jI mA hI ma ha la vA vA lA jI Branch:-STATION ROAD, VIKHROLI BOMBAY No. 79 Apane tyAMnA dareka avasare amane yAda karo ane managamatI khAtrI lAyaka miThAio vyAjabI bhAve maLa. bahAragAmanA orDara upara puratuM dhyAna ApavAmAM Ave che sTezana roDa, vikrolI, muMbaI 9. - - - heDa ophIsa - zA, acaladAsa rAjamalajI jaina mahAtmA gAMdhI reDa, muluMDa, subai 80. che, te vyA ja bI bhAva sabhya vartAva 4 jhaDapI savasa

Page #78
7] buddhiprabhA [ tA. 10-10-196 madanane ja cUkavavAnuM heya ne ! kAraNa ke rUpiyA na Ape ? Avate aThavADiye mitromAM sauthI vadhAre pagAra ene ja te jarUrI ApI daIza." yA "dosta ! maLatA hatA ne! " tuM jANe che ne ke jenI pAse te huM hAtha ane eka mitra te madananI rUba. dharUM tevo nathI. A to tuM mArI khAsa rUmAM kahete hato. "dasta madana ! tAre jIgarajAna dosta rahyo, eTale ATalI thoDI ja kaMI phemIlI-bemIlInI ciMtA mAMgaNI karuM chuM. mAtra se rUpiyA ja ho...' che? Akhe pagAra vaparAI jAya toya ema kahIne tenI pAsethI keTalIya vakhata vAMdho nahi." udhAra paisA laI jatA hatA. ane tyAre madana kaheH "evuM nathI aThavADiyAne ke paMdara divasano Ape yAra ! bhale ahIM huM eka chuM, paraMtu vAya te zuM paNa mahinAo upara dhira mAbApane pisA mokalavA paDe che ke mahinAo vitI jatA chatAM e pAchA bIje mitra: " paNa te keTalA? maLatA na hatA. pAMca-pacAsa. tethI vadhAre to nahine?" paraMtu kaMI nahi, mitronA dhasA tyAM ja trIje mitra TApasI parate. thoDAja kaMi khATA thavAnA che? Aje "hA, hA, gharaDAM mANasane ethI vaghAre savaDa nahi hoya to bhaviSyamAM paNa kharca paNa ze heya ?' koI divasa ApyA sivAya gheDAja ane mitra madananA gajavAmAM rahevAnA che ? ane je kadAca nahi hAtha nAkhI sigAreTanuM pAkITa tathA ApI zake te paNa zuM thaI gayuM ? lAITara kADhate tene pANI caDhAvo. Akhare te mArA mitro che ne? thI "are yAra! tuM te jeTalo kharca kare teTalo eche che." DhaLaze teya te khIcaDImAM che... evI udAra bhAvanAthI madana mitrone Aptajana - te sAthe ja badhA mitro ekI sAthe samAna lekhAte hato. bolI UThatAH jarUra, mahine traNa rUpiyA e zuM ochI rakama che?" paraMtu eka divasa ophisamAM ane madanane IchA-anicchAe kApakUpane kuhADe paDayo ane tenI kharca karyA sivAya Take ja te nokarI gaI che te sAthe dhIme dhIme mitro nahotA. paNa gayA. eTaluM ja nahi paraMtu keTalAka tene mATe A bevaDe AghAta hate. mitro te "yAra madana ! eka pacAsa nokarI gayAne AghAta te hoja. ------dIpotsavI aMka - - -

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tA. 10-10-1963 buddhiprabhA [ 77 paraMtu AthI vizeSa AdhAta te pote taraphathI paNa kaMi madada yA mArgadarzana jeone sagA bhAI karatAM paNa adhika maLI rahe te AzAthI te dararoja ekAda mAnyA hatA. te mitroe potAne Ama vakhata potAnA mitrone maLate kharoja; ephasamAM yA ghera. ekAeka tyajI detAM thayo hate. mitro A pramANe pitAne choDI deze tenI paraMtu gheDA ja divasomAM te joI ceDAja divasamAM te joI zake hatA te teNe kalpanA paNa karI na hatI. ke pite mitrone maLavA mATe jyAre ane zarU zarUmAM te "AhA dosta ephIsamAM te tyAre-bhAra ! atyAre nekarI gaI emAM gabharAvAnI zI te kAma bahu che. kAle na Ave ema jarUra che ? eka gaI to bIjI. ema kahIne tene hiMmata ApI hatI. kahIne tene TALavA prayatna karatA hatA ane tyAre lAva emanA gheraja maLuM. ane "mArA mitro mArA mATe jarUra kaMI karaze." e zraddhAthI madana paNa tyAM nirAMte vAtacIta thaI zakaze." ema nAhiMmata banyo na hato. bIjI mAnIne jyAre te temanA ghera ja hato nekarInI zodha pote to karI ja raho tyAre bahudhA teo maLatA nahatA. ane hato. paraMtu kadAca potAnA mitro jyAre jyAre maLatA tyAre tyAre- TelImAma : kesuvarkasa TelIphena : 25301 ke dhI kezara sugara varkasa lI. heDa ophIsa : 45-47, epele sTrITa muMbaI, naM. 1 khAMDanuM kArakhAnuM baharI (uttara pradeza) uttama dANAdAra khAMDa, pAvara Ahakohela, rekaTIphAIDa ane methileTeDa rispariTa geregAMva, muMbaI 0 pheTogrAphI ane TrenIMga mATe hAi ve phoTogrAphI mATe seDA, saphAITa TekaraTa chela tathA TerIjha mATe soDiyama ja komIka esIDa, nIkala pheTa vagere bAIsaphAITa ilekaTo beTIMga kemIkasa che hAdo kavIna che soDIyama ane piTAziyama DAbAI sAITa vyApAra sAthe saMbaMdha dharAvatI puchaparacha para puratuM dhyAna ApavAmAM Avaze --- - dIpotsavI aMka -----

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iaa kAkA 78], . buddhiprabhA tA. 10-10-196ra.. jene dosta ! tAre mATe tapAsa te jyAre ahIMthI jAya!' e aNagamo badhe karuM chuM, paraMtu kaMI patto khAto batAvatA. nathI. AjakAla nokarI dhaMdhAnI eTalI eka-be vakhata te vaLI vicitra badhI hADamArI che ke na pUcho vAta. anubhava thayele, je mitrane ghera te kahIne bekArI ane berojagArI para gayela te gharamAM hovA chatAM ane eka nAnakaDuM bhASaNa saMbhaLAvatA. tene kAcanI bArI paranA 5-dAnI eTale A bhASaNa ApI rahelA ADethI joyA chatAM, aMdarathI tenI mitrane adhavaca aTa nAnI putrIe AvIne kAvatAM ja te kahetAH zraddhA kahyuM hatuM: "pappA e badhuM te huM che jANuM chuM. huM je bhagavAna mahAvIranI bahAra gayA che. dharamAM nathI.' tyAre pele mitra- suMdara ane prabhAvazALI "to pachI zuM kAma zikSAonuM pAlana karavAmAM . ane A badhA mArA gharanA pagathiyAM Ave te rUzavata, beImAnI, anubhavonI parAghasI nAkhe che? - atyAcAra vagere jarUra naSTa kANA samA eka evuM kahevA mAgatA thAya. kalAka pahelAMnA chellA hoya tevA kaMTALA sAthe eka moTuM --lAlabahAdura zAstrI anubhava pachI te bagAsuM khAtA. che teNe manamAM gAMTha ane tene potAne vidAya thavA vALI hatIbhUkhe bhale maruM, paNa have mATenuM cihna samajIne madana tyAMthI e lokonAM DAcAM te nahi ja jouM.' ravAnA thaI jate hate. atyAre te tenI helanA jharU khAmAM Ubho hato. pite apariNita prathama te keTalAka mitro esa besa ane ekale hatA. eTale svataMtra madana! hA pIne ja." e je makAna rAkhavAne badale khAna-pAna ane sAmAnya viveka darzAvatA hatA te paNa itara sagavaDa pUrI pADatI A heTahave batAvatA na hatA. UlaTuM "A la5 lamAM ja te rahetA hatA. heTalanI sAme -pAsavI aMka ------

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che eka suMdara prakAzana che Atmatatva vicAra bhAga 1-2 gujarAtI bhASAmAM game tevA nAstika ane durAgrahIna gaLe utarI jAya tevI yukta, tarka ane manohara draSTAMtathI pracura, AmAnuM ativa, savarUpa, AmAnI mahAna zakita, karmanuM baLa ane dharmanI mahattA samajAvate apUrva adhyAtma tatvajJAnane graMtha ratna -: pravakatA :dakSiNa dezaddhAraka pU. AcAryadeva vijayalakSmaNa sUrIzvarajI ma. sAheba kiMmata bane bhAganA phakata 7 rU. dareka jainanA dharamAM A graMtha avazya he jaIe. - hinarImAM - Atma tatva vicAra hindI bhASAmAM paNa bahAra paDI cUkayo che. banne bhAga ekaja pustakamAM samAviSTa karavAmAM AvyA che. pAku bAInDIMga 16 pacha 720 pejane daLadAra grantha chatAM kiMmata phakata pAMca rUpIA - aMgrejImAM - Atma tatva vicArane aMgrejI anuvAda suMdara zailIthI karavAmAM Avyo che. atyaMta AkarSaka geTa-apa bAInDIMga ane chapAI. pRSTha 550 lagabhaga kiMmata phakta dasa rUpIyA maLavAnuM sthaLada zrI AtmakamalalabdhisUrIzvarajI jana che jJAnamaMdira, 6, esana, kAdara, bI. bI. muMbai 28,

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80 ] buddhiprabhA [ tA. 1-10-1963 meMTa, ghoDAgADIo, sAyakale ane kArI-abhimAnI kahetA te acAnaka mAnavIonI vaNajhAra cAlI rahI hatI. ahIM kayAMthI ? ane ophIsamAM mitra paraMtu e kazA tarapha atyAre tenuM jyAre uparI amaladAnI khuzAmata karatAM thAkatA na hatA tyAre A dhyAna na hatuM. tenA manamAM eka ja haribhAI pitAnA svamAnane prANathIya savAla saLavaLI rahyo hatoH "zuM mAnavI adhika lekhI, kevaLa potAnA kAryamAM ja kAcaMDAnI peThe Ama raMga badalI mazagUla rahetA hatA ane koInI zeha zake che? ke zaramamAM kheMcAyA sivAya kaDavI chatAM sAcI vAta kahetAM jarAya acakAtA na tyAM te kekane pagarava saMbhaLAyo hato. te atyAre ahIM ? ane mArI ane te pAchuM vaLI jue te pahelAM ja pAse ? mAre te enI sAthe nahi "kema madanabhAI !" kahe che ke eka yuvaka je saMbaMdha hate....' jharUkhAmAM AvIne Ubho. "madanabhAI! eka vImA kaMpanImAM "oha, haribhAI ! Avo Ave. mArA mitra nekarI kare che. meM tene tame kayAMthI? madanane sAme doDI jaI tamArA viSe vAta karI rAkhelI Aje e AgaMtuka vyaktine AvakArI. tenA taraphathI samAcAra maLyA che ke, AgaMtuka vyakti kaMI bole te eka kArakunanI jagyA khAlI paDI che. pahelAM te madananA magajamAM vize je tamArI IcchA hoya to..." AvI gayAH "A haribhAi! eka ane jarUra jarU" e be zabdo vakhatane mArI ophIsane sAthIdAra sAthe madananA be hAtha joDAI gayA. eAchA bele ane sauthI ataDo rahetA tenuM aMtara belI UThayuM: "AnuM nAma ane mArA pelA mitro jene ahaM. sAco mitra." dIpotsavI aMka - -

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ApanI sevA jyota sadAya jalatI rahe. *.* *, : kara, * * * * * * * : * * jI ::.: :: - :: . . . :: * * : ' - - a &: hajIka che ke * * * * * * * * . . . . . " :: zrI vADIlAla catrabhuja gAMdhI. ema. ela. e. (muMbaI)

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buddhiprabhA tA. 10-10-1963 zrI vADIlAla catrabhuja gAMdhI jene samAjanA sakrIya kAryakara che ne udAra zreNI che. tAjetaramAM ja muMbainI seMkaDo saMsthAoe ane aneka snehIsaMbaMdhIo temaja mitroe temane AchI pUrti janma mahesava ujavI temanuM dIrdhAyu vachayuM che. zrI gAMdhI mahArASTra vidhAna sabhAmAM bahumatIthI cuMTAIne AvelA eka rAjakIya lADIlA netA paNa che. muMbaI zrI jIvadayA maMDaLInA upapramukha paNa che. temaja aneka nAnI moTI jena-jenetara saMsthAonA preraka che. kayAMka TrasTI che te kayAMka maMtrI. paNuM kaI kaI saMsthAnA saMsthApaka paNa che. sAmAjika ane zaikSaNika pragatinA teo sUtradhAra che. svaadhyAtmajJAna dIvAkara zrImad buddhisAgara surIzvarajI pratye temane ananya bhaktibhAva che. temanA jIvananA pratIka samA "buddhiprabhA " nA teo hiteSu che, sATha varasa jevI moTI uMmare paNa teo je dhagazathI ane utsAhathI, pitAnA dhIkatA vyavasAyamAMthI samaya phAjala pADIne dharma samAja ne rASTranI sevA karI rahyA che tevI sevA akhaMDa cAlu rahe ane prabho temane taMduraratI ne dIghAyu base e ja amArI maMgala bhAvanA. -IrIza zAha - guNavaMta zAha buddhiprabhA' saMbaMdhI samasta patravyavahAra nIce pramANe kare. "buddhiprabhA' kAryAlaya dhaneza enDa kaMpanI, 1921, pIkeTa krosa lena, muMbaI ra. ----- tsavI aMka -

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ane vaheMcAve vAyA.. snehIo, zubhecchA tathA mAnavatA kadaradAna grAhakene prema saha- AmatraNa bhAratIya nArInA saudaryane daidipyamAna karatI bharatakAmanI avanavI DijhAInanI bharAvA tathA khAvAnuM eka mAtra ajoDa sthuLa.... leTesTamAM leTesTa hiMsAnAnI sADI upara kenavAsa-masTIca * embroDarI * hAthakAma jarIkAma vyAjabI bhAve satASapUrvaka karI ApavAmAM Ave che.... vepArIbhAI e mATe paNa amUlya take.... amAre tyAM heAlaselanuM pattu kAmakAja thAya che ane bahAragAmanAM orDara upara khAsa dhyAna ApavAmAM Ave che. Aje ja amArI mulAkAta lye .~~ zrI svAmInArAyaNlR sTA 44, artaMDa, kAmA khAga sAme, muMbaI na. 4. ~~~~~>j[ Apa asalI buDhiyAnA sAcA metInA suramA kayAMthI kharIdaze ? grAma : phona : 13566 buddhimA! sthApita rajIsTarDa TreDamArka jagaprAsaddha muThIyAnA suramA daMtu manajI padamazI suramAvAlAnA sAcA metInA uMcI jAtanA guNakAraka suramAe AMkhonI rerAnI mATe upayegI sAbIta thayA che. amArUM eja ThekANu yAda rAkhA : saMpUrNa vigata sAthenu sucIpatra magAtravAthI krI meDhalavAmAM Avaze jagaprasiddha: dAtu manajI padamazI suramAvAlA gRhI suramA ? muMbaI 9. 100 varSanI junI peDhI DuMgarI, pAgalI, 78, semyuala sTrITa, muMbai 9. oNkaTarane malavAno samaya semavAre puzne mATe TAima savAranA 10 thI 11) gurUvAre strIo mATe 19 " " 13

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4] buddhimatA [tA. 10-10-1963 'buddhiprabhA' nA hArdika hitaciMtaka ApanA janma khaMbhAtamAM thayeA hate. mAtra dasa ja varasanI mAnI uMmare pitAjInA svargavAsathI kuTuMbanI javAbadArI mAthe AvI paDelI. A AdatanA samaye mAnA putra prakAI sva. zrI maha. mAM nalAla vakhatacara Apane sabhALI vIdhA, ane teSanI chatrachAyA nIce Apela zikSaNlR lIdhu' ane jIvana ghaDatara karyu. kAkAthI meAhanalAla vakhatanA dharma sarakAra ASanAmAM sArA utaryAM che. teemAnA jevA ja Apa mAnavatAvAdI ane udAra che. ApanI jJAti bhau vIzA pekaravADane tA ApanI sakhAvane avaranavara maLatI ja rahe che. paraMtu Apa jJAti pUratAM ja maryAdita nathI chatyAM. khIjI aneka sAmAjika temaja dhArmika ane keLavaNI viSayaka sasthAone udAra sakhAvata karI sadara banAvI che. cImanalAla vADIlAla zAhe ? khaMbhAta, charALApADAmAM AveluM ApanA nAma sAthe saMkaLAyelu' cImanalAla vADIlAla ii bAyo-kemake davAkhAnuM " temaja lAlabAga (kha bhrAta) pura Avela meTaranITI hArapITalamAMnu ArAmagRha' e ApanI mAnavatAnA atyaMta pratIka che. ' . hAlamAM ja eja zaherayA Ape ApanA pUnya kAkAzrInI pukti yAdamAM mAMDaLanI peALanA meneAnA jaina upAzrayanA jirNoddhAra karAvI zrI mehanalAla vakhatathA jJAna maMdira ' UbhuM karyu che. mAdare vatana sivAya muMbaI temaja itara gAmemAM paNa jyAM jarUra paDI hAM Ape yathAyagna kALeA ApyA ja che. zrImad yuddhibhAgarasUrIzvarajInA vana ane vanathI parIcita nAM Ape 'zrutiprabhA " ne paNa sahakAra ApyA. ane Apa vahIvaTanA amArA navIna prathama akanA prathaya pena banyAM. ApanA sahakAra ne sAtha mATe ame ApanA AbhArI chIe. dIpAtsavI a

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With Best Compliments From :-- M/s. BIPIN INDUSTRIES STAINLESS STEEL MERCHANT 13 . ) Bad Mandir. Gaushala 3rd Bhoiwada, BOMBAY - 3. With Best Copliments From :-- _Phone : 26666768 Grums : "Khetimasia" THE GENERAL MACHINERY STORS 24, Bd. Hamam Street, Fort, BOMBAY. ApaNA jana derAsare ane saMsthAo mATe ! ati upayogI evA zakhasa pIttaLanA pAipomAMthI vajadaMDe, To tathA jaramata sIvaranuM Tisa. relIMga tayAM mIla vagere tamArA plAna mujaba banAvanAra temaja camAra tyAMthI azala jamana sIdavAnA patarAM tathA amArI banAvanI jaramana sI paranA khIsthIe pa taiyAra TeMkamAMthI maLI zakaze maLo yA lakhe - jayaMta meTala menyuphekacarIMga kAM, 19, salAnI rAya, muMbaI 28. esa ane phATarI : 2 naM 04. zakama Te. naM. 23jAla - . 11.:JAYANTBABU: DADAR-BOMBAY.

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saphalatAke mArga para mahAbhAratameM droNAcAryakA sthAna advitIya hai| unhoMne pAMDapoMko zastravidyA sikhAyI aura aurayoMko bhii| aise mahAna gurukA eka mAtra adira jahAM haiM vahAM dhanakorameM san 1910 meM zrI gaDaramalajIke gharameM ApakA anma huA shraa| mathurA nagarI jaisI aitihAsika nagarI pAmeM hone kI suvidhAse pacapanase hI rAmamAmaNa-kRSNa bAdikI tasvIreM aura una mahAn pimUtiyoMkI jIvanI mApake dila para lagI huI hai| aura sAdhu santoMkA AkarSaNa-vayAvRsya aura bhakti bhI zaizavakAlase hI Aja paryata rahI hai| zrI rAmacaMda : . zAmata abhyAsa so bApane adhika nahi kiyA hai| magara apanI svayaM sahaja buddhi aura saMskArase Apa javAnIko samrale hI vyApAra meM lage hue hai| apane chApakhAnA bhI palavAyA thaa| magara kaI kAraNokhe use chor3akara bhASa koyale ke vyApArameM baga gye| Aja Apa isa vyApArameM rAjA rahe haiN| sambaIko koyale kI sArI bAjAra Apako ijjata karatI hai| Apako jyAdA guptago pasaMda hai| jAhirameM Aneke liye ApakA dila pasaMda nahIM krtaa| lekina jinhoMne apane gupta madada kI hai-hama jAnate haiM ki Apane kaI besahAya, nirAdhAra, bekAra aura betrAoM ko acchI khAsI sahAyatA kI hai| ve saba Apako duAe~ dete haiM aura manomana pUjA bhI karate haiN| rAmake rAgI hote hue bhI Apa dharmameM par3e diLacazpa rahe haiN| aura jaba hamane zrImada yoganiSTha buddhisAgarajIko jIstI kahI bara mApa jhama uThe the| bhaktise ApakA sira una mahAtmAko caraNameM eka cukA thaa| Apa to apanI Adatase ApakI jIvanI jAhira karaneko nahIM cAhate the lekina hamArI jIdase hI Apane hameM muhabbatake majabUni anumati de dii| ____ApakI dharmapatnI subhadrAdevI bhI vahI sazIla hai aura dharmarAgI bhii| Apake jIvana kAryameM unakI preraNA khUba hai| ___ jaba ki bApa kamI sadAsa aura khuzI zrI dumadAdevI bhI hote hai vo "paTa ghaMTamaiM bhagavAna mana maMdira-ghaTa ghaTameM bhagavAna " yaha raTakara sAMtvanA lete haiN|

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nUtana varSAbhinaMdana . hiMdustAnanI prakhyAta mIlanA kApaDanA vepArI. # je. chaganalAlanI ku. ra34. zaba memana sTrITa, muMbaI 2. e samacada duvArakAdAsanI kAM 6 ra48, zekha memana TI, } muMbaI ra. - A subaha ra. II , grAhakone saMtoSa e ja amArA na. tamArA pustakAlayane temaja tamArA jIvanane samRddha banAve. heresa mAna nAmanA AMgala vighAne sAcuM ja kahyuM che:-"pustake vinAnuM ghara e bArIo vinAnA oraDA jevuM che." mATe Aje ja vAMce vaMcA , ne vasAvA adhyAtmajJAna divAkara zrImad buddhisAgara sUrIzvarajInA saMskRta graMtha para, temanA ja paTTadhara A. bha. zrI addhisAgara sUrizvarajInI siddha hasta kalame lakhAyela gujarAtI vivecana pra tha - prema gItA re 4-00 yogabiMdu prakaraNa 2 -00 saptati zata thAnaka prakaraNa yogAnubhava sukhasAgara ane yoga vizikA maLe yA lakhe -- 1 vijApura buddhasAgara je jJAna maMdira, vijApura 2 pethApura jaina buddhisAgara samAja, . rAMdhejA. 3. paM. maphatalAla jhaveracaMda, khetarapALanI poLa, amadAvAda, sarasvatI pustaka bhaMDAra, ratanapoLa, hAthIkhAnA, amadAvAda 1 5. mAtara nagInadAsa nemacaMda, DozIvADAnI paLa, amadAvAda, che

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buddhiprabhA (tA. 10-10-1963 jIvana jharamara pethApura sAbaragacchanA pAtranI jJAna khAtAnI upajamAMthI rUA. 751) sva. amalAla nagInadAsanA zreyArthe temanA dharmapatnI babena tarAthI rUA. 251) kavADA nivAsI zrI rIkhavadAsa kALIdAsa taraphathI rUpiyA 251) je udAra sahakAra "buddhiprabhA' ne maLela che te aMge eka spaSTatA karavI jarUrI samajI amArA vAMcakene jIvavAnuM ke - bupribhA'ne tamAma vahIvaTa have amane amArI javAbadArI para pavAmAM AvyuM che. A vahIvaTa ame kaMIpaNa rakama bApIne ne laine lIdhe nathI. mAtra eka amArI guru bhaktithI temaja mAsikano ame suMdara vikAsa karI zakIzuM evA eka hetuthI amane te soMpavAmAM Avela che. A je sahakAra maLyA che te amArA hAthamAM vahIvaTa AvatAM prathama maLela che. je rakama buddhiprabhAnA agAunA aMkonA prakAzana kharcanA upayogamAM pazu levAI gaI che. taMtrI, With Best Complimentsi From SHAPARIA w - rIpotsavI aMka - ----

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tA. 10-1-1963] buddhipraNA [9 sva. mAlA e nagInadAsa rAyacaMda bhAMkharIyAnA : pahelA mALAnA putra. sarIyAjI dAdAnA e izvarI camatkAranuM parINAma. pUjA karatAM va. nagInadAsa samacaMdanA kheALAmAM cha kula paDelA. temAMnu e prathama daivI kula, AthI pitAzrIe ATha varasanI uMmaranA amathAlAlanI kaeNsara tulA karI hatI. pUjya ravisAgarajI temaja pUjya sAhitya samrAT, sata, zrI truddhisAgara surIzvarajI mA. sA. nA te ananya bhakata hatA. mahesANAmAM jeTaluM bhAMkharIyA kuTuMba prakhyAta che. eTaluM ja bhUto vadhu prakhyAta te muMbaimAM che. cAnA tee meTA vepArI hatA. Aje paNa temana pAMca bhATTae e dhIkato dhaMdho calAve che. dravyane megya sadvyaya karavA temaNe TrasTa banAvyuM che. uparAMta jaina derAsaranA temaja jaina padmazALAnA varasa sudhI TrasTI cA hatA. muMbai Ta sva. amathAlAla nagInadAsa bhAMkharIyA gurudevanA ananya ziSya upAdhyAyajI, mahArAja kailAsasAgarajI sAhebane khAsa vinaMtI karI mahesAA cAmAsuM karAvyuM. pAMce bhASao temanA kuTuMbanA tamAma sabhyo sAthe tyAM. gayA hatA. ane. siddhacakra pUjanane! mahAtsava ujavyeA hateA. te prasaMge temanA TrasTamAMthI temanA dharma patnI gaM. sva. qhubena ' muddhiprabhA ' nI nyAta sadAya jayaMtI rahe te mATe rU|. 351) nI sakhAvata karI hatI. ame temane A prasaMge AbhAra mAnIe chIe. dIpAvI aka

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buDhiprabhA A khAtma jJAna dIvAkara zrImad buddhisAgarasUrIzvarajInA ghaNA ananya bhakto che. Apa paNa satrAMnA eka che. gurudeva pratye Apane atyaMta bhakita che temane jIvana ame kavanane janatA samakSa mukatA "buddhimabhA " ne Ape rU. 251) ApI sAcI ja guru bhakita karela che. - Apa svabhAve milanasAra, haiyAnA udAra ane sarakArI, cAritrya niSTha ApanA sahakAranuM amo zrI zIkhavadAsa maLIdAsa kelavADA a. bhAra abhivAdana karIe chIe. - pijhAMpu sAgaragacchanA upAzrayanI jJAnakhAtAnI upajamAMthI, sarvazrI mANekalAla ticaMda, cunIlAla nihAlacaMda, mAdhavalAla maNIlAla, mehanalAla bhIkhAbhAI parIkha, kezavalAla kacarAbhAI zAha, lAlabhAI motIlAla paTaNI jeo TrasTIo che, 3. 752) "buddhiprajA nA prakAzana arthe sahakAra ApavAmAM Avela che. sa TrasTIone ame AbhAra mAnIe chIe. gudraka ane prakAzaka: indirA guNuvaMtalAla zAha mudraNAlaya : "jaina vijaya" prinTiMga presa, gAMdhIcaka-surata,

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(Continued from cover page 2) any desire and do every work with your body mind and wealth for the good of the people of the whole World. Try to remove the evil-figure, profligacy and such other bad habits from the World. Take the advice of learned and wise persons. Bharat is a land of well renowued religions. you have got the golden opportunity of giving benefit to the whole World. Be man and give up idleness. Oh Bharat, do not depend upon others. All the people of India should first live in unity and peace, should protect the dumb animals, should give up desire for foreign articles. Try to settle the cases in court amicably. In India three crores of persons are living hungry. Many people died in Plague and other dieseases. Save them from starvation. Indians are becoming weak in body and therefore they are losing their mental strength. India should acquire strength in the administration should be carried on with the high thoughts of learned men and India should be ruled according to the public voice. When the king is merchant, the people would become beggars. Therefore if you want peace and prosperity in Swarajya their should not be authority in the hands of one class. Make every one fit by giving him higher education. There is Independence in England, France and America, but there is no real happiness or peace of mind because there is no real knowledge and distinction between materialism and spiritualism According to the philosophy of India, Europe is like a child. I had met Mahatma Gandhi on the bank of Sabarmati in Ahmedabad and we had a long discussion about non-violence. He wished that the Jain Shashtras should be propagated in Europe. English translation by Manilal H. Udani M.AL.LB.Adyocate

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October 1963 Regd. No. G. 472 to che ja hajA kayAM sudhI rAha jozo? 'budi prabhA'nA tame A je ja sabhya ba nA kAraNa. | e tamane AdhyAtmajJAna dIvAkara zrImad buddhisAra sUrIzvarajInI siddha heta kalame lakhAyela adhyAtmane vedhaka sAmAjika-dhAmika lekho . A pe che. saraLa saceTane abhinava zailImAM lakhAyelI ciMtana kaNikA Ape che. - jagatanI judI judI bhASAonA khyAtanAma ane siddhahasta lekha keAnI maulika temaja anudita vAtoe Ape che, - pUrvAcAryo temaja vidyamAna AcArya bhagavate ane mUkasevakonA jIvana caritra Ape che. ' rocaka zailImAM lakhAyela tamArA temaja anya gAmenA zAsana samAcAra Ape che. varasamAM traNa traNa samRddha vizeSAMka Ape che. ' vArSika lavAjama rUpiyA pAMca purA lakhe yA maLe: 'trI: idIrA zAha sa'pAdaka : guNavaMta zAha . C/o dhaneza enDa phAM., 19/21, pIkeTa kesa lena, muMbai ra. ne . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . dho. 60 ki che. jo garo, I . che ! ( khinttng pri ver prired at Kishore Printery-Crescent Chambers, Tamarind Lane, Fort, Bombay-1.