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Parinama in the works of Umasvati and Kundakunda
parināmas take place only in the arupi dravyas, such as Dharma, Adharma, Ākāśa and Jiva, while, the rūpi dravyas undergo ādiman-pariņāmas, like those of colour, taste, smell and touch.10 One exception to this is however pointed out, viz. that though Jiva is arūpi, and therefore, liable to anādi-pariņāmas only, as stated before, yet there are certain adiman-pariņāmas like those of Yoga and Upayoga taking place in it, along with anadipariņāmas.11
With reference to the above three sutras, it should be noted that they are omitted by the Digambara commentators of the Tattvärtha, viz. Pujyapāda and Akalamka. They, however, do refer to this classification in the commentary on the Sūtra, ‘: afm: ', but, do not follow Umasvati in the explanation of the same. According to them, all the Dravyas rūpi and arūpi - have anãdi-pariņāmas from the Samanya or Dravyarthika standpoint, and adiman-pariņāmas from The Visesa-Paryayarthika standpoint.12 It is important to note that even the Svetambara commentator Siddhasena too, does not seem to follow rigidly Umasvati's explanation. He maintains that everywhere - i. e. in all the dravyas there are certain anadi-pariņāmas and certain
9
भाष्यम् - तत्रानादिररूपिषु धर्माधर्माकाशजीवेष्विति । V.42
10 रूपिष्वादिमान् । V.43
भाष्यम् - रूपिषु तु द्रव्येषु आदिमान् परिणामोऽनेकविधः स्पर्शपरिणामादिरिति ।
योगोपयोगी जीवेषु 1 V.44
11
119
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12
The two terms yoga and upayoga are explained later on.
सद्विविधोऽनादिरादिमांश्च । तत्रानादिर्धर्मादीनां गत्युपग्रहादि: सामान्यापेक्षया । स एवादिमांश्च भवति विशेषापेक्षया । Sarvarthasiddhi V.41. द्रव्यार्थिकपर्यायार्थिकनयद्वयविवक्षावशात् सर्वेषु धर्मादिद्रव्येषु स उभयः परि
¶¶¶: | Rāj-vārttika V. 41.
