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Jaina Kośa Literature : 155 Bhūmi (land) as Unnata Pradeśā (high land), Nimna Pradeśā (low land) and Sama Pradeśā (even land). Pub. ed. Jinavijayamuni, Rajasthan Puratana Text S. No. 45, Rajasthan Oriental Research
Institute, Jodhpur 1959, P. 7, 80, 64. 4. Apavarganāmamālā or Pancavarga-Parihāranāmamālā by
Jinabhadrasuri (12th cent. AD), pupil of Jinavallabhasuri, of Kharataragaccha, treats of the words beginning only with alphabet ya, ra, la, va, sa, sa, sa and ha in variant syllables. Unpub. Chani
3249, Jesal. pp. 45, 64. 5. Apavarganāmamālā by Jinacandraturi. Mns. Chani. 396.
(According to JRK, P. 12, it is same as above.) 6. Apavarganāmamālā, Jainagranthāvali refers to another
Apavarganāmamālā by anonymous containing 215 verses. 7. Akārādi- Vaidya-Nighantu (c. 1300 AD) ascribed to Amstanandi,
is a medical dictionary. The date is given by Narasimhacar, but no
evidence is adduced. (vide Jainism in South India, p. 237). 8. Uņādināmamālā (c. 1400-50 AD) of Subhaśīlagani, the pupil of
Munisundara and Lakşmīsagara, composed in Sanskrit verses; it consists of words having Uņādi suffixes. It is arranged in six Kāndas (sections), on the model of Abhidhānacintāmaņi. It also conforms to the former in the arrangement of the words. Mns. Chani 2971,
Jac 696, Jainagranthāvali P. 310, JBH P. 269, 9. Pañcavargasangrahanāmamālā by Subhasilagani (c.1450-1500
AD), pupil of Munisundara of Tapāgaccha. It is a small lexicon, imitating the Abhidhānacintamani of Hemacandra in style, division and general form. The names of its Kāņdas (sections) are Devādhideva-sabda-sangrahakānda, Devaśabda-sangraha-kānda, Martya-kānda, Bhümikāņda, Narakakāņda and Sāmānyakāņda. Other works of Subhaśīlagani are Bhojaprabandha, Punyasārakathā, Dānādikathā, sālivāhanacaritra, Bharateśvara-Bāhubalivștti, Satruñjaya-Kalpakathā, Snātspañcāsika-kathā, Bhaktāmara-kathā and satrunjayakalpavstti. Mns. BORI 1384 of 1887-91; Br. Mus.
408, Leumann 113. 10. Leśyākośa (Cyclopaedia of Leśyā) compiled by Mohan lal Banthia,
it deals with Leśyā (soul- colouring), very vital in Jaina doctrine of Karma. Every activity of the soul is accompanied by a
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