Book Title: Some Jaina Canonical Sutras Author(s): Bimla Charn Law Publisher: Royal Asiatic SocietyPage 67
________________ ANTAKRTA-DASANGA (AMTAGADA-DASÃO) 53 is represented in the Kurudhamma Jätaka (No. 276) as the ideal king of the Kurus is evidently different from Arjuna the third son of Pāndu. Thus there still lies a mystery about the relationship of the Pāndavas with Krşņa Vāsudeva. From the sixth division begins the second stage of the main dialogue. This division is important for the short stories of Makāti, Kinkama, Mudgarapāņi, Kāśyapa, Kșemaka, Dhștihara, Kailāsa, Haricandana, Dvāratraya, Sudarsana, Pūrubhadra, Sumanabhadra, Supratiştha, Megha, Atimukta and others. Makāti was a rich householder of Rājagặha who renounced the world after he had met and waited upon Mahāvīra at the shrine of Guņašila. He studied the eleven angas, the sāmāyika, and other religious practices. He practised the gunaratna form of self-mortification. He died on Mt. Satruñjaya, obtaining liberation. Kinkama whose personal story is similar to that of Makāti attained siddhi on Mt. Vipula which guarded the city of Rājagļha on one side. Among the remaining persons, all of whom passed away on the same Mt. Vipula. Mudgarapāņi was a garland-maker in Rājagpha. The rich householders Dvāratraya and Megha, too, belonged to the same city, while Kşemaka and Dhștihara were citizens of Kākandi, Kailāsa and Haricandana of Sāketa, Sudarśana and Pūrņabhadra of Vanijagrāma (Panyagrāma?), and Sumanabhadra and Supratiştha of Srāvasti. Atimukta was a prince born in the royal house of king Vijaya who reigned in the city of Palāsapura, and Anaksya was a king of Benares who renounced the world like king Udayana (of Vatsa). The two model stories and examples are those of Mudgarapāņi and Prince Atimukta. During the reign of king Śrenika, Arjunaka was a rich garland-maker in the city of Rājagpha and Bandhumati was his wife. He had a big flower garden outside the city, and far from it was his family shrine built and dedicated to the Yakşa Mudgarapāņi. In it the statue of the Yakşa stood. Arjunaka became a devotee of this demi-god from his very childhood. When a festival was announced in the city of Rājagpha, Arjunaka went out with his wife to his flower garden. After gathering the flowers the husband and wife walked towards their family shrine when they were entrapped by some wicked men. He afterwards killed them with an iron mace. A pious Jaina householder named Sudarsana was going to pay his homage to Mahāvira; he was attacked on the road by Arjunaka Mudgara pāņi, but no harm was done to him on account of his virtue and spiritual strength. Arjunaka took the vow of a Jainą mendicant under the guidance of MahāvīraPage Navigation
1 ... 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229