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Tananerati
244. a) There is the tenfold Dharma (Religion). b) This Religion is towards ten types of Jīvas/Ajīva substance: firstly the five types of Jīvas with one sense organ - nainely the Jīvas comprising the earth, the wind, the water, the fire and light and the vegetable world, then the four types of Jīvas with two, three, four and five sense organs; and the Ajīva substance (i.e. a total of ten). c) Using all of one's five sense - organs for following this Religion. d) Practising the Religion by subduing the four attachments for food, fear, sex and collecting things, e) practising the Religion by not doing anything wrong oneself, by not getting it done by others and by not praising and rejocing when someone else has done anything that is not religious (known as the three Karañas, and f) Practising the Religion through one's mind, speech and body (the 3 Yogas). Thus 10 x 10 x 5 x 4 x 3 x 3 = 18000 subdivisions.
245. For the Sādhu who has developed a distaste for wordly things and affairs (who is disgusted with Saṁsāra), it is easy to cross successfully this vast ocean of the eighteen thousand facets of right conduct. By remaining constantly absorbed in holy meditations, such a Sādhu reaches the right state of complete non-attachment.
246. After completing the two holy meditations known as Ājñāvicaya and Apāya-vicaya), the Sādhu does the next two meditations fo Vipākavicaya and Samsthānanavicaya (These four are known as Dharmadhyāna (the holy or religious meditations).
247. To meditate by freely exploring and then deciding the meaning of any subject is known as Vicaya.To meditate thus that the words and prescriptions of the Omniscient, who is free from defects of desires (attachment), aversions (hatred) and delusions, and hence whose words and prescriptions, are also free from any defects, such a meditation is known as Ājñavicaya. To meditate, as shown above that the inflow of Karmic matter, the wrong kinds
